The poems in Manuel Paul Lopez's The Yearning Feed, winner of the 2013 Ernest Sandeen Prize in Poetry, are embedded in the San Diego/Imperial Valley regions, communities located along the U.S.-Mexico border. Lopez, an Imperial Valley native, considers La Frontera, or the border, as magical, worthy of Macondo-like comparisons, where contradictions are firmly rooted and ironies play out on a daily basis. These poems synthesize Lopez's knowledge of modern and contemporary literature with a border-child vernacular sensibility to produce a work that illustrates the ongoing geographical and literary historical clash of cultures. With humor and lyrical intensity, Lopez addresses familial relationships, immigration, substance abuse, violence, and, most importantly, the affirmation of life. In the poem titled "e;Psalm,"e; the speaker experiences a deep yearning to relearn his family's Spanish tongue, a language lost somewhere in the twelve-mile stretch between his family's home, his school, and the border. The poem "e;1984"e; borrows the prose-poetics of Joe Brainard, who was known for his collage and assemblage work of the 1960s and 1970s, to describe the poet's bicultural upbringing in the mid-1980s. Many of the poems in The Yearning Feed use a variety of media, techniques, and cultural signifiers to create a hybrid visual language that melds "e;high"e; art with "e;low."e; The poems in The Yearning Feed establish Lopez as a singular and revelatory voice in American poetry, one who challenges popular perceptions of the border region and uses the unique elements of the rich border experience to inform and guide his aesthetics.
Pastoral poetry has long been considered a signature Renaissance mode: originating in late sixteenth-century England via a rediscovery of classical texts, it is concerned with self-fashioning and celebrating the court. But, as Katherine C. Little demonstrates in Transforming Work: Early Modern Pastoral and Medieval Poetry, the pastoral mode is in fact indebted to medieval representations of rural labor. Little offers a new literary history for the pastoral, arguing that the authors of the first English pastorals used rural laborers familiar from medieval texts-plowmen and shepherds-to reflect on the social, economic, and religious disruptions of the sixteenth century. In medieval writing, these figures were particularly associated with the reform of the individual and the social world: their work also stood for the penance and good works required of Christians, the care of the flock required of priests, and the obligations of all people to work within their social class. By the sixteenth century, this reformism had taken on a dangerous set of associations-with radical Protestantism, peasants' revolts, and complaints about agrarian capitalism. Pastoral poetry rewrites and empties out this radical potential, making the countryside safe to write about again. Moving from William Langland's Piers Plowman and the medieval shepherd plays, through the Piers Plowman-tradition, to Edmund Spenser's pastorals, Little's reconstructed literary genealogy discovers the "e;other"e; past of pastoral in the medieval and Reformation traditions of "e;writing rural labor."e;
Offers a variety of expert perspectives and a comprehensive approach to the social, political, linguistic, cultural, religious, and economic transformations in Ireland that are related to immigration. It includes a wide range of critical voices and approaches to reflect the broad impact of immigration on multiple aspects of Irish society and culture.
In Scandal Work: James Joyce, the New Journalism, and the Home Rule Newspaper Wars, Margot Gayle Backus charts the rise of the newspaper sex scandal across the fin de siecle British archipelago and explores its impact on the work of James Joyce, a towering figure of literary modernism. Based largely on archival research, the first three chapters trace the legal, social, and economic forces that fueled an upsurge in sex scandal over the course of the Irish Home Rule debates during James Joyce's childhood. The remaining chapters examine Joyce's use of scandal in his work throughout his career, beginning with his earliest known poem, "e;Et Tu, Healy,"e; written when he was nine years old to express outrage over the politically disastrous Parnell scandal. Backus's readings of Joyce's essays in a Trieste newspaper, the Dubliners short stories, Portrait of the Artist, and Ulysses show Joyce's increasingly intricate employment of scandal conventions, ingeniously twisted so as to disable scandal's reifying effects. Scandal Work pursues a sequence of politically motivated sex scandals, which it derives from Joyce's work. It situates Joyce within an alternative history of the New Journalism's emergence in response to the Irish Land Wars and the Home Rule debates, from the Phoenix Park murders and the first Dublin Castle scandal to "e;The Maiden Tribute of Modern Babylon"e; and the Oscar Wilde scandal. Her voluminous scholarship encompasses historical materials on Victorian and early twentieth-century sex scandals, Irish politics, and newspaper evolution as well as providing significant new readings of Joyce's texts.
"Translated by Jerry Ryan from La generation des penseurs religieux de l'emigration russe: la revue La Voie (Put), 1925/1940 by Antoine Arjakovsky, published by L'Esprit et la Lettre, Kiev-Paris, 2002"--T.p. verso.
This volume of interdisciplinary essays focuses on the shifting points of intersection between the changing historical definitions of laity and sanctity. It features an examination of a series of individual lay ""saints"", in order to explore how these figures perceived their own lay status.
Offers a critical examination of political liberalism, the approach to liberal political theory advanced most forcefully in the later work of John Rawls. This work suggests that a post-secular ethics is a more appropriate response to moral diversity than restricting and managing the presence of religion and other moral perspectives in public life.
Presents an anthology of Irish American poetry. This book collects the work of over two hundred Irish American poets, as well as other American poets whose work enjoins Irish American themes. It begins with poetry of the ""populist period"", and moves to the work of Irish Americans who have made an indelible imprint on American poetry.
In the early spring of 1358 Francis Petrarch was invited by his friend Giovanni Mandelli to go on a pilgrimage to the Holy Land. Petrarch declined, instead offering Mandelli this pilgrimage guide rather than his companionship.
This latest book from veteran O'Neillian Edward L. Shaughnessy examines the influence of the Irish playwright's Catholic heritage on his moral imagination. Critics, due to O'Neill's early renunciation of faith at age 15, have mostly overlooked this presence in his work. While Shaughnessy makes no attempt to reclaim him for Catholicism, he uncovers evidence that O'Neill retained the imprint of his Irish Catholic upbringing and acculturation in his work. Shaughnessy discusses several key plays from the O'Neill cannon, such as Long Day's Journey into Night, The Iceman Cometh, and Mourning Becomes Electra, as well as the lesser-known Ile and Days Without End. Winner of the Irish in America Manuscript competition, Down the Days and Down the Nights: Eugene O'Neill's Catholic Sensibility is a compelling investigation into the psyche of one of the most brilliant, internationally honored playwrights of our time.
In December 1931, El Salvador's civilian president, Arturo Araujo, was overthrown in a military coup. Such an event was hardly unique in Salvadoran history, but the 1931 coup proved to be a watershed. Araujo had been the nation's first democratically elected president, and although no one could have foreseen the result, the coup led to five decades of uninterrupted military rule, the longest run in modern Latin American history. Furthermore, six weeks after coming to power, the new military regime oversaw the crackdown on a peasant rebellion in western El Salvador that is one of the worst episodes of state-sponsored repression in modern Latin American history. Democracy would not return to El Salvador until the 1990s, and only then after a brutal twelve-year civil war. In Authoritarian El Salvador: Politics and the Origins of the Military Regimes, 1880-1940, Erik Ching seeks to explain the origins of the military regime that came to power in 1931. Based on his comprehensive survey of the extant documentary record in El Salvador's national archive, Ching argues that El Salvador was typified by a longstanding tradition of authoritarianism dating back to the early- to mid-nineteenth century. The basic structures of that system were based on patron-client relationships that wove local, regional, and national political actors into complex webs of rival patronage networks. Decidedly nondemocratic in practice, the system nevertheless exhibited highly paradoxical traits: it remained steadfastly loyal to elections as the mechanism by which political aspirants acquired office, and it employed a political discourse laden with appeals to liberty and free suffrage. That blending of nondemocratic authoritarianism with populist reformism and rhetoric set the precedent for military rule for the next fifty years.
Peace through Commerce: Responsible Corporate Citizenship and the Ideals of the United Nations Global Compact contains a foreword, introduction, and twenty-one chapters by major business leaders and scholars who discuss the issues set out by the United Nations Global Compact, launched in 2000. The chapters address the purpose of the corporation; the influence of legal and peace studies; the experience of career NGO officials and of business leaders; how commerce can help promote peace; and how we might envision the future. Ten case studies document the efforts of individual businesses to successfully serve society''s interests as well as their own.
"e;During the first three months of 1972 a trial took place in the middle district of Pennsylvania: THE UNITED STATES OF AMERICA versus Eqbal Ahmad, Philip Berrigan, Elizabeth McAlister, Neil McLaughlin, Anthony Scoblick, Mary Cain Scoblick, Joseph Wenderoth. The defendants stood accused of conspiring to raid federal offices, to bomb government property, and to kidnap presidential advisor Henry Kissinger. Six of those seven individuals are, or were, Roman Catholic clergy-priests and nuns. Members of the new 'Catholic Left.'"e; -from the introduction When The Harrisburg 7 and the New Catholic Left was originally published in 1972, it remained on The New York Times Book Review "e;New and Recommended"e; list for six weeks and was selected as one of the Notable Books of the Year. Now, forty years later, William O'Rourke's book eloquently speaks to a new generation of readers interested in American history and the religious anti-war protest movements of the Vietnam era. O'Rourke brings to life the seven anti-war activists, who were vigorously prosecuted for alleged criminal plots, filling in the drama of the case, the trial, the events, the demonstrations, the panels, and the people. O'Rourke includes a new afterword that presents a sketch of the evolution of protest groups from the 1960s and 1970s, including the history of the New Catholic Left for the past four decades, claiming that "e;[a]fter the Harrisburg trial, the New Catholic Left became the New Catholic Right."e;
One of the most fundamental questions for social scientists involves diffusion events; simply put, how do ideas spread and why do people embrace them? In Diffusion of Good Government: Social Sector Reforms in Brazil, Natasha Borges Sugiyama examines why innovations spread across political territories and what motivates politicians to adopt them. Sugiyama does so from the vantage point of Brazilian politics, a home to innovative social sector reforms intended to provide the poor with access to state resources. Since the late 1980s, the country has undergone major policy transformations as local governments have gained political, fiscal, and administrative autonomy. For the poor and other vulnerable groups, local politics holds special importance: municipal authorities provide essential basic services necessary for their survival, including social assistance, education, and health care. Brazil, with over 5,000 municipalities with a wide variety of political cultures and degrees of poverty, thus provides ample opportunities to examine the spread of innovative programs to assist such groups. Sugiyama delves into the politics of social sector reforms by examining the motivations for emulating well-regarded programs. To uncover the mechanisms of diffusion, her analysis contrasts three paradigmatic models for how individuals choose to allocate resources: by advancing political self-interest to gain electoral victories; by pursuing their ideological commitments for social justice; or by seeking to demonstrate adherence to the professional norms of their fields. Drawing on a mixed-method approach that includes extensive field research and statistical analysis on the spread of model programs in education (especially Bolsa Escola, a school grant program) and health (Programa Saude da Familia, a family health program), she concludes that ideological convictions and professional norms were the main reasons why mayors adopted these programs, with electoral incentives playing a negligible role.
According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of "e;time and eternity"e; is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg's treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell's unique method for relating Christian theology and the natural sciences, which he calls "e;creative mutual interaction"e; (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg's discussion of the divine attributes-eternity and omnipresence-in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein's special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg's use of Hegel's concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg's interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.
Edmund D. Pellegrino has played a central role in shaping the fields of bioethics and the philosophy of medicine. His writings encompass original explorations of the healing relationship, the need to place humanism in the medical curriculum, the nature of the patient's good, and the importance of a virtue-based normative ethics for health care. In this anthology, H. Tristram Engelhardt, Jr., and Fabrice Jotterand have created a rich presentation of Pellegrino's thought and its development. Pellegrino's work has been dedicated to showing that bioethics must be understood in the context of medical humanities, and that medical humanities, in turn, must be understood in the context of the philosophy of medicine. Arguing that bioethics should not be restricted to topics such as abortion, third-party-assisted reproduction, physician-assisted suicide, or cloning, Pellegrino has instead stressed that such issues are shaped by foundational views regarding the nature of the physician-patient relationship and the goals of medicine, which are the proper focus of the philosophy of medicine.
The central task of Being With God is an analysis of the relation between apophaticism, trinitarian theology, and divine-human communion through a critical comparison of the trinitarian theologies of the Eastern Orthodox theologians Vladimir Lossky (1903-58) and John Zizioulas (1931-), arguably two of the most influential Orthodox theologians of the past century. Aristotle Papanikolaou shows how an ontology of divine-human communion is at the center of both Lossky's and Zizioulas's theological projects. He also shows how, for both theologians, this core belief is used as a self-identifying marker against "e;Western"e; theologies. Papanikolaou maintains, however, that Lossky and Zizioulas hold profoundly different views on how to conceptualize God as the Trinity. Their key difference is over the use of apophaticism in theology in general and especially the relation of apophaticism to the doctrine of the Trinity. For Lossky, apophaticism is the central precondition for a trinitarian theology; for Zizioulas, apophaticism has a much more restricted role in theological discourse, and the God experienced in the eucharist is not the God beyond being but the immanent life of the trinitarian God.
Knowing the Love of Christ provides a thorough introduction to the theology of St. Thomas Aquinas in accessible language. As a complement to the many short introductions to St. Thomas's philosophy, this book fills a gap in the literature on Thomas-a comprehensive introduction to his thought written by theologians. With enthusiasm and insight, Michael Dauphinais and Matthew Levering make available the vast theology of Thomas Aquinas. Focusing upon the Summa Theologiae, Dauphinais and Levering illumine the profoundly biblical foundations of Thomas's powerful vision of reality. Drawing upon their own experience, the authors guide readers into grappling with the fresh and penetrating insights of St. Thomas. Students at all stages of theological education will find this book an enriching introduction to the mysteries of the Christian faith.
Vittorio Hosle attempts no less than an outline of a political ethics for the twenty-first century. He not only raises the question of the relationship between morals and politics but proposes a relatively complex answer to it.
Development ethics is a growing discipline that deals both academically and practically with the moral assessment of the ends, means, and processes of development. This book contains essays that honor and build on the pioneering work of Denis Goulet (1931-2006), arguably the founding father of development ethics.
Features essays that explores the survival of Catholic culture in sixteenth- and seventeenth-century England - a time of Protestant domination and sometimes persecution. This work examines not only devotional, political, autobiographical, and other texts, but also material objects such as church vestments, architecture, and symbolic spaces.
Sixteen essays describe relations between Jews, Muslims and Christians in Spain from the 9th to the 16th centuries. They discuss the historiography and the issues raised by the shifting balance of ethnoreligious power, intellectual contact and social identity in the Iberian peninsula.
Examines a diverse set of poems, plays, and chronicles produced in Cheshire and its vicinity from the 1190s to the 1650s that argue for the localization of British literary history. This title challenges chronologies of literary history that emphasize cultural rupture and view the 'Renaissance' as a sharp break from England's medieval past.
In this extraordinary contribution to Nietzsche studies, Robert Alejandro offers an original interpretation of Friedrich Nietzsche's philosophy viewed as a complete whole. Alejandro painstakingly traces the different ways in which Nietzsche reconfigured and shifted his analyses of morality and of the human condition, until he was content with the final result: nothing was dispensable; everything was necessary. This is a philosophy of reconciliation-hardly nihilism-and it is a perspective that is not adequately addressed elsewhere in the literature on Nietzsche. Alejandro traces the evolution of Nietzsche's thought by identifying the different layers of his philosophy, expressed in a complex array of stories and historical narratives. Alejandro analyzes the different stories of Nietzsche, places those stories within a tradition of genealogical theorizing, and interprets both the stories and the genealogy in terms of one of Nietzsche's unique features, his use of "e;historiobiography."e; According to Alejandro, historiobiography blends the idea of an attunement with all history and one's awareness of this attunement. As a mode of philosophizing, historiobiography allows Nietzsche to view all human history as if it runs through his own life and thoughts. Alejandro argues that Nietzsche deployed three strategies to find relief from his sense of the meaninglessness of life: his magnified concept of what he himself represented in human history, his doctrine of the eternal recurrence, and his philosophy of reconciliation.
A translation of Osbern Bokenham's ""Legendys of Hooly Wummen"" (1443-1447), the first all-female hagiography. Translated from Latinale Middle English, it contains the Augustinian friar's version of the stories of 13 women saints from gospel, apocrypha, martyrology and high-medieval history.
Leading theological ethicist Stanley Hauerwas shows how discussions of Christology and the authority of scripture involve questions about what kind of community the church must be to rightly tell the stories of God. He challenges the dominant assumption of contemporary Christian social ethics that there is a special relation between Christianity and some form of liberal democratic social system.
This work considers the complex, far reaching issues surrounding the Human Genome Project - an international scientific enterprise aimed at attaining a complete sequence and locator map of the human genetic structure by the year 2005 - offering the elimination of genetic abnormalities and diseases.
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