Bücher von Andrew Atherstone

'I can only say that from my knowledge of the Bench of Bishops, which is considerable, I think it is inconceivable that any of the Bishops would press an ordination candidate, contrary to his conscience, to wear a stole at his ordination.'(Archbishop Michael Ramsey, House of Lords, July 1964)Although Archbishop Ramsey's declaration of liberty of conscience for Anglican ordinands may have been true in the 1960s, it is unfortunately not so today. Each year evangelical candidates in dioceses throughout the Church of England find themselves put under pressure to wear stoles at ordination.After a brief survey of the place of stoles within Anglicanism, at the Elizabethan Settlement and the Tractarian Revival, this booklet focuses upon the history of stoles at ordination in the mid-twentieth century, based on new research in Lambeth Palace Library. It appeals for a return to the days of generous Anglican attitudes, whereby every ordinand is given freedom of choice over whether to wear a scarf or a stole.Andrew Atherstone is Latimer Research Fellow, at Wycliffe Hall, Oxford, and a member of Oxford University's Faculty of Theology and Religion. He has published widely on contemporary Anglicanism.

There is no better handbook for Anglican ministry than the Anglican ordinal – the authorized liturgy for ordaining new ministers. The ordinal contains a beautiful, succinct description of theological priorities and ministry models for today’s Church. This booklet offers a simple exposition of the ordinal’s primary themes. Anglican clergy are called to public ministry as messengers, sentinels, stewards, and shepherds. They are asked searching questions and they make solemn promises. The Holy Spirit’s anointing is invoked upon their ministries, with the laying-on-of-hands, and they are gifted a Bible as the visual symbol of their new pastoral and preaching office. This booklet is a handy primer for ordinands and clergy, and all those responsible for their selection, training, and deployment.

This volume makes a significant contribution to the 'history of ecclesiastical histories', with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings.