Bücher von Anja Mittelstedt

Studienarbeit aus dem Jahr 2023 im Fachbereich Theologie - Sonstiges, Note: 1,0, Universität Potsdam (Institut für Lebensgestaltung-Ethik-Religionskunde), Veranstaltung: Religionen in Zeiten der Corona-Krise, Sprache: Deutsch, Abstract: Obwohl die vielfältigen Aufgaben der Kirche, besonders im Bereich der Seelsorge, elementarer Bestandteil des christlichen Glaubens sind, wurde die Gesundheit des Körpers während der Coronapandemie über die der Seele gestellt. Selbst die katholische Pflicht an der sonntäglichen Eucharistiefeier teilzunehmen, ruhte für mehrere Wochen. Die Frage die dadurch aufgeworfen wird, ist, auf welchen theologischen und ethischen Grundlagen die Kirche die Einschränkungen akzeptieren konnte, beziehungsweise an welchen Punkten sie sich dagegen zur Wehr setzen musste. In meiner Arbeit möchte ich die Wandelbarkeit zweier katholischer Rituale im Hinblick auf die Ritual Transfer Theory von Robert Langer, Dorothea Lüddeckens, Kerstin Radde und Jan Snoek untersuchen. Ich betrachte wie führende Sprecher der katholischen Kirche argumentieren um die Aussetzung der Sonntagspflicht zu begründen und wie die Einschnitte in die verschiedenen Aufgaben der Seelsorge ethisch argumentiert wurden und werden. Die Aussetzung der Sonntagspflicht und die Verlegung des Gottesdienstes in den digitalen Raum stehen im Mittelpunkt der Arbeit, sowie die Krankensalbung als individuelles und intensives seelsorgerisches Ritual mit besonderem Infektionsrisiko.

Seminar paper from the year 2023 in the subject Didactics for the subject English - Miscellaneous, grade: 1.3, University of Potsdam (Institut für Anglistik und Amerikanistik), course: Vertiefungsmodul Fachdidaktik in den Sekundarstufen I und II Englisch, language: English, abstract: In this paper, I look at four textbooks that are used in secondary schools in Brandenburg, Germany, and examine the extent to which tasks: 1. rely on mental imagery, and 2. offer alternative strategies. In the end, if necessary, I will suggest adjustments to the tasks that take into account more of the spectrum of neurodiversity found in language learners. Aphantasia is a condition that describes people who cannot voluntarily conjure images in their minds. Since Zeman described it in 2015, mental imaging extremes have received more attention. It has not yet been shown in more than anecdotal evidence, how the inability to form mental images influences language learning, but considering the visual dominance of Westernsociety, and our school systems especially, it stands to reason that aphantasics and people with limited mental imagery capabilities could be negatively impacted.

Essay from the year 2015 in the subject American Studies - Literature, grade: 1,3, University of Potsdam, course: New York Fiction in Time and Space, language: English, abstract: Safety and protection are basic human needs. Every child who has ever lain awake at night, wondering about the monsters under the bed, will attest to the fact, that it¿s not only the walls and the doors that make a house safe, it¿s the people in it. In big cities, one tends to be surrounded by people, but the emotional connection remains missing. But even there, this basic need for safety and contact has to be satisfied: communities evolve.Stephenie Meyer's "Twilight" and Edith Wharton's "The Age of Innocence" develop tight communities. They throw a spotlight on the inner workings of social interactions. Each story shows how secrets are protected, feelings develop and get hurt. The 1920s classic and the modern bestseller have more in common than one may think.

Studienarbeit aus dem Jahr 2012 im Fachbereich Philosophie - Praktische (Ethik, Ästhetik, Kultur, Natur, Recht, ...), Note: 1.3, Universität Potsdam, Sprache: Deutsch, Abstract: Der Klimawandel zerstört unsere Lebensgrundlage. Leider sehen viele Menschen Lösungen immernoch kritisch. Der Wille zur Veränderung ist noch nicht stark genug um das Individuum zum Umdenken zu bewegen. Dabei sind viele hilfreiche Schritte klein und leicht umzusetzen. Ich argumentiere hier, dass jeder Mensch einen Beitrag zum Schutz der Umwelt leisten kann und sollte. Wir alle tragen Verantwortung für die Zukunft des Planeten.

Seminar paper from the year 2018 in the subject American Studies - Literature, grade: 1.0, University of Potsdam, course: Chicana Life Writing, language: English, abstract: The title of the book "The House on Mango Street" raises expectations and creates questions of its content and intent. Will it be the story of a family in the south, where Mangos grow? Will we meet different characters who inhabit the same house one after another? Or will the house be one-of-its-kind on this special street? In actuality, Sandra Cisneros tells the story of a girl, Esperanza, who lives in a house, set on Mango Street, in a fictional part of Chicago. The 44 vignettes have their roots in stories Cisneros heard, saw, or experienced in real life. The singular in the title should therefore be a plural, because a great number of houses feature in the book. Esperanza visits family and friends while searching for her own future. The House on Mango Street is a growing-up story, yet buildings do not grow into anything. They are falling into disrepair more often than not. So why does a house feature so prominently in the title of a book on growing up? I will argue, that the house in this book can be read as the female body in a patriarchal society. Its immobile state an accusation in the face of a need for change.In 1984 Sandra Cisneros published The House on Mango Street and became one of the first widely read writers of the Chicana movement. A movement that filled the void left for women of Mexican heritage by the U.S. feminist movement on the one hand, and the Chicano movement on the other hand. White middle class women fought for political equality, women¿s suffrage, and reproduction rights; Latino males fought for equal opportunity with and recognition from the dominant white U.S. American culture. The Chicana had very little interest in political rights, since she was usually concerned with questions of laundry and cooking. She didn¿t want to fight for recognition from dominant culture, because she was still dominated by males of her own culture.While the Chicana movement achieved recognition and won many battles since then, the current climate in U.S. politics, the fear of immigrants, the disregard for women¿s rights to their bodies, shows that there is much to be done. The House on Mango Street remains a book of utmost consequence to feminism, immigration and integration. What Sandra Cisneros captured, and I will try to show, is how the way we think about women influences the way we act toward them and how the same thoughts act on our self-perception.