Bücher von Aristotle

HarperCollins is proud to present its incredible range of best-loved, essential classics.Despite dating from the 4th century BC, The Art of Rhetoric continues to be regarded by many as the single most important work on the art of persuasion. As democracy began emerging in 5th-century Athens, public speaking and debate became an increasingly important tool to garner influence in the assemblies, councils, and law courts of ancient Greece. In response to this, both politicians and ordinary citizens became desperate to learn greater skills in this area, as well as the philosophy behind it. This treatise was one of the first to provide just that, establishing methods and observations of informal reasoning and style, and has continued to be hugely influential on public speaking and philosophy today.Aristotle, the grandfather of philosophy, student of Plato, and teacher of Alexander the Great, was one of the first people to create a comprehensive system of philosophy, encompassing logic, morality, aesthetics, politics, ethics, and science. Although written over 2,000 years ago, The Art of Rhetoric remains a comprehensive introduction for philosophy students into the subject of rhetoric, as well as a useful manual for anyone today looking to improve their oratory skills of persuasion.

This new collection of Aristotle's political writings provides the student with the necessary materials for a full understanding of his work as a political theorist. In addition to an extended introduction to The Politics, this revised Cambridge Texts Edition provides detailed biographical notes and an extensive guide to further reading.

"A selection of key passage from Aristotle's seminal work the Nicomachean Ethics, which sets out what it means to flourish and live life well"--

Aristotle's De Anima (On the Soul) is one of the great classics of philosophy. Aristotle examines the nature of the soul-sense-perception, imagination, cognition, emotion, and desire, including, memory, dreams, and processes such as nutrition, growth, and death.

Addresses the question of how to live well, and originates the concept of cultivating a virtuous character as the basis of his ethical system. In this title, the author sets out to examine the nature of happiness. It discusses the nature of practical reasoning, the value and the objects of pleasure, and the different forms of friendship.

David Balme's major critical edition of Aristotle's largest and perhaps least studied treatise is based on a collation of the 26 known extant manuscripts and a study of the early Latin translations. After Balme's death, it was put into publishable form by Allan Gotthelf, Balme's friend and associate.

In the Nicomachean Ethics Aristotle examines the nature of happiness, which he defines as a specially good kind of life. He considers the nature of practical reasoning, friendship, and the role and importance of the moral virtues in the best life. This new edition features a revised translation and valuable new introduction and notes.

This volume contains a close translation., suitable for students without a knowlegde of Greek, of the seventh and eigth books of Aristotle's Metaphysics, together with a philosophical commentary. In these difficult books, which are central to his metaphysical system, Aristotle discusses the nature of perceptible reality.

Greek philosopher and Plato disciple Aristotle (384-322 BCE) radically altered the direction of Western philosophy. He is remembered as one of the greatest philosophers in history. The Roman statesman and philosopher Cicero once referred to his writing style as "a river of gold," and because of the breadth of his ideas and their subsequent impact on the study of science, logic, philosophical argument, and theology, many people have come to refer to him as "The Philosopher."

A timeless exploration of virtue, morality and the pursuit of a flourishing life, The Nicomachean Ethics of Aristotle remains a cornerstone in philosophicalthought. Delving into the essence of human goodness and ethical conduct, this seminal work continues to inspire reflection on the principles that guideour actions and shape our character.

It seems clear that happiness is the ultimate goal to which human life aspires. But what is the true essence of happiness? This thorny question is faced by Aristotle (384-322 B.C.) in the Nicomachean Ethics. Among the many values that can be attributed to the philosopher of Stagira (Macedonia) is this text belonging to the last period of his production and undoubtedly the most influential and elaborate of his writings on Ethics. The result of the selection made by his son Nicomachus, hence the title with the notes that the author himself used for his lessons at the Lyceum, the work summarizes with total clarity the keys to the moral reflection of its author. But even more meritorious is the fact of having been the one who for the first time in universal literature deals with the discipline as an independent philosophical branch. For Aristotle, as Teresa Martinez Manzano points out in her introduction, Ethics, the science of habits and character, is not merely a theoretical knowledge, but also displays a practical dimension in the search for virtue, the most precious good as the patrimony of the soul.

Aristotle's Poetics is a profound exploration into the human emotional landscape and the intricacies of our psychological responses. It delves into the origins of epic poetry and contemplates all forms of poetry as manifestations of imitation. The work meticulously explores the elements of tragedy - plot, character, diction, thought, spectacle, and song - and examines their profound impact on audiences. Poetics stands as a timeless masterpiece of literary criticism, exerting a significant influence on literary theories throughout the centuries. Even today, it remains a benchmark for evaluating the quality and depth of literature.

Aristotle's Poetics is the earliest-surviving work of dramatic theory and the first extant philosophical treatise to focus on literary theory. It is widely regarded as one of the earliest and most influential works of literary criticism and has been studied by countless scholars. Poetics provides a thorough analysis of the structure and elements of drama, as well as a discussion of the essential ingredients of good tragedy. Aristotle explains how the most effective tragedies rely on complication and resolution, recognition and reversals, centring on characters of heroic stature, idealized yet true to life. One of the most powerful, perceptive and influential works of criticism in Western literary history, the Poetics has informed serious thinking about drama ever since.A masterpiece of literary criticism, poetics has majorly influenced literary theories. Even after centuries it continues to remain an evaluation benchmark for literature.

It seems clear that happiness is the ultimate goal to which human life aspires. But what is the true essence of happiness? This thorny question is faced by Aristotle (384-322 B.C.) in the Nicomachean Ethics. Among the many values that can be attributed to the philosopher of Stagira (Macedonia) is this text belonging to the last period of his production and undoubtedly the most influential and elaborate of his writings on Ethics. The result of the selection made by his son Nicomachus, hence the title with the notes that the author himself used for his lessons at the Lyceum, the work summarizes with total clarity the keys to the moral reflection of its author. But even more meritorious is the fact of having been the one who for the first time in universal literature deals with the discipline as an independent philosophical branch. For Aristotle, as Teresa Martinez Manzano points out in her introduction, Ethics, the science of habits and character, is not merely a theoretical knowledge, but also displays a practical dimension in the search for virtue, the most precious good as the patrimony of the soul.

Baruch Spinoza composed a philosophical work titled The Ethics in Latin. The book is a comprehensive attempt to use Euclid's technique in philosophy. The link between God and the cosmos is discussed in the first section of the book. Additionally, he contends that the cosmos is what it is due to necessity rather than divine will or a religious explanation. According to this perspective, rather than being God's creation, the cosmos is made of God. The human mind and how we come to understand our ideas, as well as those of other bodies, are the main topics of the second section. According to Spinoza, we cannot know our minds any more intimately than we know our bodies. Spinoza contends that all things, including people, try to maintain their perfection of power in being unaffected in the third section of his Ethics. According to Spinoza, power and virtue are equivalent. The fourth section examines human emotions, which, according to Spinoza, are mental faculties that lead us to seek out and avoid pleasure and misery. The fifth section makes the case that reason can control the effects of the pursuit of virtue, which for Spinoza is self-preservation. Only with reason's help can people tell which passions are beneficial to virtue from those that are ultimately destructive.

The first known work of Greek theatrical philosophy is Aristotle's Poetics. The concentration on literary theory makes it the first existing philosophical book to do so. Aristotle categorizes poetry into three categories: lyric poetry, epic poetry, and verses theatre. Although the text is widely accepted in the Western critical tradition, there has been a lot of scholarly discussion over it.According to Aristotle, poetry must have five essential elements in order to be considered well-written. Tragic poetry is seen as being superior than epic poetry since it has all of the elements of the epic, including the usage of the epic meter. Good, relevant, realistic, and consistent characters are a necessary; discovery must take place inside the storyline. The tragic style of poetry is more enjoyable and has a more concentrated impact than one that uses a lot of time to dilute it. A single epic poem can serve as the basis for several tragedies, although imitations of epic poets tend to lack cohesion. Such poetry approximates a knowledge of universals, making it more philosophical than historical.

On the art of Poetry is the collection of the author's various poems. Aristotle divides the art of poetry into poetry drama, including comedy, tragedy, satyr play, and epic. The genres all offer the functions of mimesis, or imitation of life. They are, however, different in three ways that Aristotle describes: beat, agreement, meter, and melody. As per Aristotle, tragedy comes from the attempts of artists to introduce men as' nobler 'or' better 'than they are, in reality. Aristotle outlined six elements of tragedy: plot, character, phrasing, thought, exhibition, and song.

The Nicomachean Ethics is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. The aim of the inquiry is political science and the master art of politics. It consists of ten books or scrolls, understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The work plays a pre-eminent role in explaining Aristotelian ethics.The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, about how men should best live. In his Metaphysics, Aristotle describes how Socrates, the friend and teacher of Plato, had turned philosophy to human questions, whereas pre-Socratic philosophy had only been theoretical. Ethics, as now separated out for discussion by Aristotle, is practical rather than theoretical, in the original Aristotelian senses of these terms. In other words, it is not only a contemplation about good living, because it also aims to create good living. It is therefore connected to Aristotle's other practical work, Politics, which similarly aims at people becoming good. Ethics is about how individuals should best live, while the study of politics is from the perspective of a law-giver, looking at the good of a whole community.The Nicomachean Ethics is widely considered one of the most historically important philosophical works and had an important influence on the European Middle Ages, becoming one of the core works of medieval philosophy. Therefore, it indirectly became of great significance in the development of all modern philosophy as well as European law and theology. Many parts of the Nicomachean Ethics are well known in their own right, within different fields. While various philosophers influenced Christendom since its earliest times, in Western Europe, Aristotle became "the Philosopher". In the Middle Ages, a synthesis between Aristotelian ethics and Christian theology became widespread in Europe, as introduced by Albertus Magnus. The most important version of this synthesis was that of Thomas Aquinas. Other more "Averroist" Aristotelians such as Marsilius of Padua were controversial but also influential. (Marsilius is for example sometimes said to have influenced the controversial English political reformer Thomas Cromwell.)Until well into the seventeenth century, the Nicomachean Ethics was still widely regarded as the main authority for the discipline of ethics at Protestant universities, with over fifty Protestant commentaries published on the Nicomachean Ethics before 1682. During the seventeenth century, however, several authors such as Francis Bacon and Thomas Hobbes argued forcefully and largely successfully that the medieval and Renaissance Aristotelian tradition in practical thinking had become a great impediment to philosophy in their time. In more recent generations, however, Aristotle's original works (if not those of his medieval followers) have once again become an important source. More recent philosophers influenced by this work include Alasdair MacIntyre, G. E. M. Anscombe, Mortimer Adler, Hans-Georg Gadamer, and Martha Nussbaum. (wikipedia.org)