Bücher von Daniel I. Block

Write That They May Read is a collection of essays written in honor of our mentor, friend, and fellow scholar, Professor Alan R. Millard. Respectful of his contribution to our understanding of writing and literacy in the ancient biblical world, all the essays deal with some aspect of this issue, ranging in scope from archeological artifacts that need to be ""read,"" to early evidence of writing in Israel''s world, to the significance of reading and writing in the Bible, including God''s own literacy, to the production of books in the ancient world, and the significance of metaphorical branding of God''s people with his name. The contributors are distributed among Professor Millard''s peers and colleagues in a variety of institutions, his own students, and students of his students. They represent a variety of disciplines including biblical archeology, Egyptology, Assyriology, Hebrew and other Northwest Semitic texts, and the literature of the Bible, and reside in North America, Japan, the United Kingdom, Denmark, and Germany.

To many people the law stands in opposition to the gospel. While it may be possible to read Paul's epistles this way, the book of Deuteronomy will not allow this reading. Like the book of Romans in the New Testament, Deuteronomy provides the most systematic and sustained presentation of theology in the Old Testament. And like the Gospel of John, it represents mature theological reflection on God's great acts of salvation, in this case associated with the exodus of Israel from Egypt. The gospel according to Moses begins and ends with the gracious work of God for undeserving subjects. In a book that consists largely of Moses' farewell sermons to his congregation, Israel's first pastor seeks to inspire his congregation to a life of faith and godliness in response to God's great mercy. Unfortunately, for many Christians, Deuteronomy is a dead book, because we have lost sight of the gospel. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Old Testament in general and the gospel according to Moses in particular. The "meditations" in this volume cover a wide range of topics, from explorations into the origins of Deuteronomy to considerations of the ethical and homiletical relevance of the book for Christians today.

To many readers the book of Ezekiel is a hopeless riddle. We still find many features of the man and his message difficult and sometimes even shocking, if not offensive. The bizarre opening vision catches us off guard and tempts us to stop reading. However, if we persist, and if we meditate long and hard on individual utterances and sign actions, we will discover that despite the strangeness of the man and his utterances, this is the most clearly organized of the major prophetic books. Individual prophecies are clearly marked by headings and often by conclusions. If we persist, we will also discover that from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judah's rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWH's judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration.This is the first of two volumes of essays on Ezekiel and his book. The seven general essays and two studies of particular texts in this collection explore the times, the message, and the methods of the prophetic priest.

To many readers the book of Ezekiel is a hopeless riddle. However, if we take the time to study it, we will discover that despite the strangeness of the man and his utterances this is the most clearly organized of the major prophetic books. If we persist, we will also discover that from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judah's rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWH's judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration. This is the second of two volumes of Block's essays on the book of Ezekiel. The essays in this volume explore the theme of Kingship in Ezekiel--both his assessment of Judah's historical kings and his hope for a restored Davidic King/Prince--and the mysterious visions concerning Gog's attack on restored Israel (Ezek 38-39) and concerning the new temple (40-48). Block brings to bear decades of study of the book to open up fresh insights on the ancient text.

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel''s religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel''s oracle against Gog (chs. 38-39) and his final vision of Israel''s physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel."According to rabbinic tradition, rabbi Hananiah ben Hezekiah burned three hundred barrels of oil in his lamp before being able to harmonize the laws of Moses with those given in Ezekiel. In a similar way, Jacob Milgrom''s lifetime of scholarly study of the Pentateuch ideally equipped him to write a commentary on Ezekiel 38-48. This volume will be an indispensable reference point for all future work on the prophet."--Iain Duguid, Professor of Old Testament, Grove City College"The late Jacob Milgrom was the leading expert on biblical cult and ritual in his generation. His commentaries on Leviticus, for which he is best known, reflect the meticulous, holistic approach to biblical texts that became the hallmark of his life''s work. In this, his last major publication, Milgrom brings this approach to bear on the final chapters of Ezekiel. Never shy of new ideas, his bold proposals will challenge Ezekiel scholarship for years to come." --William A. Tooman, University of St. Andrews"Seldom has such a spirited written discussion taken place between a Jewish and an evangelical scholar as is found in this study. Even more fascinating is the direct way in which the most difficult portion of the prophecy of Ezekiel (chapters 38-48) is engaged--with respect for each other and with a commitment to the text. It is a joy to recommend this book both for the stimulating way it handles Scripture and for the promise it holds for additional joint ventures between the two scholarly traditions."--Walter C. Kaiser Jr., Gordon-Conwell Theological SeminaryJacob Milgrom (1923-2010), an esteemed rabbi in Conservative Judaism, was Professor Emeritus of Near Eastern Studies at University of California, Berkeley. He was the author of many books, most notably The JPS Torah Commentary: Numbers (1966) and the three-volume Anchor Bible Commentary of Leviticus (1991-2001).

Like the book of Romans in the New Testament, the book of Deuteronomy provides the most systematic and sustained presentation of theology in the Old Testament. And like the Gospel of John, it represents mature theological reflection on God's great acts of salvation, in this case associated with the exodus of Israel from Egypt. Unfortunately, for many Christians, Deuteronomy is a dead book, either because its contents are unknown or because its message is misunderstood. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Old Testament in general and the gospel according to Moses in particular. The "meditations" cover a wide range of topics, from explorations into the meaning of specific texts to considerations of the ethical and homiletical relevance of the book for Christians today.