Bücher von David Polizzi

This book is a timely re-introduction to the work and life of one of criminology's most respected theorists, Jack Katz, exploring the current relevance of this important author and highlighting his work to a broad audience. The scholarship of Jack Katz, as evidenced in his seminal Seductions of Crime and otherwise, has over the past three decades offered an alternative philosophical perspective to the study of crime and criminal behavior that is not defined by quantitative method or approach. Katz has radically altered the focus and range of contemporary criminology in a way that few if any other scholars have done and his work been foundational in the development of cultural criminology, itself now a high-profile alternative criminological perspective. Through a diverse range of chapters from recognized authors in the field - including a major new interview with Jack Katz himself, in which he describes the development of his ideas, work, and growth as a researcher - contributions take up aspects of his work from a variety of perspectives and discuss and expand its contemporary relevance to the discipline of criminology.This book will appeal to postgraduate students and scholars in the areas of criminology, cultural criminology, critical criminology, phenomenology, and sociology.

This book examines the socio-psychological dynamics and drivers of terrorism from a humanistic perspective. Most interpret terrorism as meaningless, asocial violence but this book argues that it's not just a case of seeing 'who is killing whom' but that defining and understanding terrorism is configured by historical context and immediate experience. The author argues that these acts of terrorist violence can be interpreted as the external expression of repressed feelings and impulses that have been tabooized by mainstream society. Upon release, these terrorists gain a new 'nomos' which generates a sense of meaning and significance for them. This book draws on psycho-analytical theories of repression, Heideggerian existentialism, Berger¿s anthropological concept of culture as ¿nomos¿, and Roger Griffin¿s analysis of terrorist fanaticism, adding to the understanding terrorism and criminality from a new perspective and beyond the usual literature situated in political science, security/war and peace studies. This book seeks to provide: a definition of terrorism, an account of the psychological theory, an explanation of the nomic dimension of terroristic violence, an exploration of the relevance of the new approach to understanding: Salafi jihadism, Al-Qaeda, Islamic State, the Taliban, White Supremacism, the rise of the Radical Right, and reflections on this for combating terrorism. It appeals to those interested in terrorism, conflict, terrorist radicalization and motivation, international relations, politics and religious politics, and to counter-terrorism agencies.

It is well known that the social definition of individuals and ethnic groups helps legitimize how they are addressed by law enforcement. The philosophy of the social construction of crime and criminal behaviour reflects how individuals, such as police officers, construct meaning from the perspective from which they emerge, which in turn influences their law enforcement outlook. In the field, this is generally viewed through a positivist frame of reference which fails to critically examine assumptions of approach and practice. Written by an international specialist in this area, this is the first book which attempts to situate the social construction of crime and criminal behaviour within the philosophical context of phenomenology and how these constructions help inform, and ultimately justify, the policies employed to address them. Challenging existing thinking, this is essential reading for academics and students interested in social theory and theories of criminology.

The text provides a phenomenological analysis of The Autobiography of Malcolm X taken from the subjective perspective offered by Malik Shabazz (Malcolm X). Central to this process is the ever evolving and shifting relationality between Malcolm's specific point of view and the social world he must take-up.