Bücher von Eman Moustafa Abdel Azim

Islam has been very keen on ¿Qur¿an and a purified Sunnah of the Prophet¿ to build the Islamic society on a sound and distinct basis, and based on fixed principles, and the state¿s belief in ¿leadership and individuals¿ in Islam and its principles that sought pursuant to its commandments ¿the Qur¿an and Sunnah.¿ Among these principles were Care and sponsorship of the orphan, whom Islam has urged in many of its verses, and its noble and pure Sunnah, to take care of him, and to direct great care and support for him, financially and morally, through the rightly-guided caliphate, the Umayyad state, and ending with the Abbasid caliphate, you find many examples of the Islamic state's interest in" rulers and individuals "with the orphan and his care, During the Islamic eras. On the conditions of orphans in the Levant during the "era of the Mamluks," and the aspects of state and individual care "for them, and the role of these offi ces as one of the educational institutions in the cultural and scientific boom of Damascus.

Egypt is an ancient country, found long ago, dated to it and known as the prehistoric era, and it is truly the oldest country on earth at all, and its history extends since ancient times, historical known and unknown, and since its existence, and throughout its history, has been passing through various successive and successive events. Between occupation and freedom, or independence and dependency, until the time period known historically to the Islamic era, to witness Egypt in this distinguished period of historical events a lot And much that changed the course of events in it, and in the forefront of these events was the Arab Islamic conquest of it, and Egypt annexed the Roman ¿Byzantine¿ state to the scope of the young state of Islam, which established in the Arabian Peninsula, and expanded to include Iraq and Persia, the heritage of the Persian civilization, and included the Levant And behind it came the state of Egypt, the heritage of the ancient Roman civilization. On the authority of Egypt in the Islamic eras, this Islamic state is a ¿land¿ with the beginnings of the Islamic conquest, which has just emerged from the subordination of Roman Byzantine rule.

Po podboju islamskim, i kl¿sce przywódców wojskowych z Rzymu Bizancjum, a nast¿pnie ich ostatecznej ewakuacji z niego, i stabilizacji arabskich muzu¿manów na swojej ziemi, Egipt zamieni¿ si¿ w jedno z pästw kalifatu islamskiego pästwa tylko ziemi¿ bez parafii i ludzi, obiektywne jest wspomnie¿, ¿e tak, pästwo egipskie obejmowäo ziemi¿, wi¿c czy do¿¿czy¿o do parafii dla pästwa islamskiego, tak jak do¿¿czy¿a ziemia, czy parafia wysz¿a z dominacji rzymskiej, bizantyjskiej, chrze¿cijäskiej, aby roztopi¿ si¿ w tyglu nowej religii ¿wiat¿a, a my mamy na my¿li: Islam czy nie? !!! W innym powiedzeniu: Jak Egipt rz¿dzi¿ politycznie po ustabilizowaniu si¿ arabskich muzu¿manów "nowych zdobywców"? Czy "rz¿dzili ziemi¿ i ludem", czy "rz¿dzili tylko ziemi¿ bez parafii i ludem wchodz¿cym w religi¿ powstaj¿cego pästwa kalifatu" ?!! Czy Egipt rozpoczyna wraz z podbojem islamskim nowy etap wolno¿ci i niezale¿no¿ci politycznej? Czy te¿ podbój islamski by¿ dla Rzymian ogólnym etapem zale¿no¿ci politycznej, czy te¿ tego, co niektórzy nazywaj¿ okupacj¿ polityczn¿.