Bücher von Frederic Bastiat

¿uvre à la fois pédagogique, scientifique, philosophique, humoristique et poétique, les Sophismes Économiques sont l'un des plus fameux écrits sur le libre-échange. Au milieu du XIXe siècle, en Angleterre, le débat sur les Corn Laws fait rage. La France est aussi confrontée à la question : libre-échange ou protectionnisme ? "C'est placer haut mes prétentions, mais je voudrais, je l'avoue, que cet opuscule devînt comme le manuel des hommes qui sont appelés à prononcer entre les deux principes." écrit Frédéric Bastiat, l'économiste disciple de Smith et de Say, l'ami de Richard Cobden. Il tente de convaincre ses contemporains (et au delà) de l'aporie du protectionnisme, en débusquant, tous les sophismes sur lesquels il repose.

Frédéric Bastiat, économiste, homme politique et magistrat français, est né en 1801 à Bayonne et mort à Rome en 1850. Libéral classique, farouche défenseur de la liberté sous toutes ses formes, il démontre dans les Sophismes économiques les bienfaits de la liberté et les méfaits de la contrainte dans les échanges économiques.Frédéric Bastiat nous rappelle des vérités éternelles, car la nature humaine est immuable. Internet, la monnaie numérique, la mondialisation ne modifient en rien la finalité de nos échanges : nous produisons, nous échangeons parce que nous y trouvons notre intérêt. Les Atemporels, c¿est une collection qui réunit des ¿uvres qui ne vieillissent pas, qui ont une date de publication mais pas de date de péremption. Car elles seront encore lues et relues dans un siècle.Préfacé par Simone Wapler

What Is Free Trade? is an unchanged, high-quality reprint of the original edition of 1867.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Protection and Communism is an unchanged, high-quality reprint of the original edition .Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

The LawThis book is a result of an effort made by us towards making a contribution to the preservation and repair of original classic literature.In an attempt to preserve, improve and recreate the original content, we have worked towards:1. Type-setting & Reformatting: The complete work has been re-designed via professional layout, formatting and type-setting tools to re-create the same edition with rich typography, graphics, high quality images, and table elements, giving our readers the feel of holding a 'fresh and newly' reprinted and/or revised edition, as opposed to other scanned & printed (Optical Character Recognition - OCR) reproductions.2. Correction of imperfections: As the work was re-created from the scratch, therefore, it was vetted to rectify certain conventional norms with regard to typographical mistakes, hyphenations, punctuations, blurred images, missing content/pages, and/or other related subject matters, upon our consideration. Every attempt was made to rectify the imperfections related to omitted constructs in the original edition via other references. However, a few of such imperfections which could not be rectified due to intentional\unintentional omission of content in the original edition, were inherited and preserved from the original work to maintain the authenticity and construct, relevant to the work.We believe that this work holds historical, cultural and/or intellectual importance in the literary works community, therefore despite the oddities, we accounted the work for print as a part of our continuing effort towards preservation of literary work and our contribution towards the development of the society as a whole, driven by our beliefs. We are grateful to our readers for putting their faith in us and accepting our imperfections with regard to preservation of the historical content. HAPPY READING!

Claude-Frédéric Bastiat (29 June 1801 - 24 December 1850) was a French economist and writer who was a prominent member of the French Liberal School.Bastiat developed the economic concept of opportunity cost and introduced the parable of the broken window. He was also a Freemason and member of the French National Assembly.As an advocate of classical economics and the economics of Adam Smith, his views favored a free market and influenced the Austrian School.Bastiat's most famous work is The Law, originally published as a pamphlet in 1850. It defines a just system of laws and then demonstrates how such law facilitates a free society.In The Law, he wrote that everyone has a right to protect "his person, his liberty, and his property". The state should be only a "substitution of a common force for individual forces" to defend this right. "Justice" (defense of one's life, liberty and property) has precise limits, but if government power extends further into philanthropic endeavors, then government becomes so limitless that it can grow endlessly. The resulting statism is "based on this triple hypothesis: the total inertness of mankind, the omnipotence of the law, and the infallibility of the legislator". The public then becomes socially engineered by the legislator and must bend to the legislators' will "like the clay to the potter":Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law - by force - and to compel us to pay for them with our taxes.Bastiat posits that the law becomes perverted when it punishes one's right to self-defense (of his life, liberty and property) in favor of another's right to "legalized plunder", which he defines as "if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime," in which he includes the tax support of "protective tariffs, subsidies, guaranteed profits, guaranteed jobs, relief and welfare schemes, public education, progressive taxation, free credit, and public works." Bastiat was thus against redistribution. (wikipedia.org)

Frédéric Bastiat is well known for his 'broken window' parable. While other economists were looking at how maintaining a standing army, launching public works projects, and even destroying things, as a way to spur the economy, Bastiat showed in this classic economics essay just how wrong this thinking is - or at least, how it is incomplete. 'What is seen' is plain enough: the broken window. 'What is not seen' requires some imagination and curiosity, but is nonetheless real: the things not purchased because the money had to be used for the window, and other unintended consequences.This is the original 1853 English translation out of the original French, as found in Bastiat's "Essays on Political Economy."