Bücher von Gaurav Thakarar

È necessario comprendere la risposta coloniale sotto forma di rivoluzione per analizzare le varie conseguenze della discriminazione anche in termini di razza. Per capire perché i popoli dell'Asia, dell'Africa e del Sud America hanno costantemente cercato di liberarsi dalle grinfie del potere imperiale, si dovrebbe cercare di conoscere alcune delle basi di queste relazioni tra un Paese industrialmente sviluppato e un Paese sottosviluppato. Non è un caso o una coincidenza che la maggior parte dei Paesi sviluppati siano bianchi e quasi tutti i Paesi sottosviluppati siano non bianchi. Sia l'imperialismo che il razzismo sono complementari e si rafforzano a vicenda nel mondo contemporaneo. Non ha senso continuare a definire il nostro mondo in relazione alla dinamica del colonialismo europeo o della decolonizzazione. Nell'era della globalizzazione non possiamo continuare a discutere o analizzare la letteratura utilizzando i concetti di margine e centro come punto focale degli studi postcoloniali. È necessaria una rottura radicale per uscire dai concetti di colonialismo e anticolonialismo, poiché l'economia, la politica, le culture e le identità di oggi sono meglio descritte in termini di reti "transnazionali".

Il est nécessaire de comprendre la réponse coloniale sous forme de révolution afin d'analyser les diverses conséquences de la discrimination en termes de race également. Pour comprendre pourquoi les peuples d'Asie, d'Afrique et d'Amérique du Sud ont constamment essayé de se libérer des griffes du pouvoir impérial, il faut essayer de connaître quelques-unes des bases de ces relations entre un pays industriel développé et un pays sous-développé. Ce n'est pas un accident ou une coïncidence que la plupart des pays développés soient blancs et que presque tous les pays sous-développés soient non-blancs. L'impérialisme et le racisme sont complémentaires et se renforcent mutuellement dans le monde contemporain. Il est vain de continuer à définir notre monde par rapport à la dynamique du colonialisme européen ou de la décolonisation. À l'ère de la mondialisation, nous ne pouvons pas continuer à débattre ou à analyser la littérature en utilisant les concepts de marges et de centres comme point central des études postcoloniales. Une rupture radicale est nécessaire pour sortir des concepts de colonialisme et d'anticolonialisme, car l'économie, la politique, les cultures et les identités d'aujourd'hui sont toutes mieux décrites en termes de réseaux "transnationaux".

Es necesario comprender la respuesta colonial en forma de Revolución para analizar también las diversas consecuencias de la discriminación en términos de raza. Para entender por qué los pueblos de Asia, África y Sudamérica han intentado constantemente liberarse de las garras del poder imperial, hay que intentar conocer algunos de los fundamentos de estas relaciones entre un país desarrollado industrialmente y un país subdesarrollado. No es un accidente ni una coincidencia que la mayoría de los países desarrollados sean blancos y casi todos los países subdesarrollados sean no blancos. Tanto el imperialismo como el racismo son complementarios y se refuerzan mutuamente en el mundo contemporáneo. No tiene sentido seguir definiendo nuestro mundo en relación con la dinámica del colonialismo europeo o de la descolonización. En la era de la globalización no podemos seguir discutiendo o analizando la literatura utilizando los conceptos de márgenes y centros como punto focal de los estudios poscoloniales. Es necesaria una ruptura radical para salir de los conceptos de colonialismo y anticolonialismo, ya que la economía, la política, las culturas y las identidades actuales se describen mejor en términos de redes "transnacionales".

It is necessary to understand the colonial response in the form of Revolution in order to analyse the various consequences of discrimination in terms of race also. To understand why the people of Asia, Africa and South America have constantly been trying to free themselves from the clutches of imperial power, one should try to know some of the basics of these relationships between an industrial developed country and an underdeveloped country. It is not an accident or a coincident that most of the developed countries are white and almost all the underdeveloped countries are non¿white. Both imperialism and racism are complementary, and they reinforce each other in contemporary world. It is meaningless to continue to define our world in relation to the dynamic of European colonialism or decolonization. In the era of globalization we cannot keep on arguing or analyzing literature using the concepts of margins and centers as a focal point for postcolonial studies. A radical break is needed to come out of the concepts of colonialism and anti-colonialism as today¿s economics, politics, cultures and identities are all better described in terms of ¿transnational¿ networks.

The span between the two world wars is characterized as the traumatic "coming of age for United States of America," despite of the fact that Americäs direct involvement was relatively pithy (1917-1918). Values, Ethics and Feelings were replaced by Wealth, Machines and Power. Hence, the nation tried to look to itself, focused on business, economic expansion, advancement in technology and very well spread commercialism as a march to grow as a superpower. In the American Literature of 1920s, the images of sterility were prevailing. Ezra pound¿s Hugh Selwyn Mauberley (1920) and also in the ¿Valley of Ashes¿ in Fitzgerald¿s The Great Gatsby (1925) and other novels. Hence, this book attempts to scrutinize the impact of the societal happenings on the Modernist American Fiction during the world war era and also the reflection of the society found in the fiction with the help of variety of symbolic tools. It also probes in to the nature of Modernist Fiction as a rejoinder to 19th century fiction and questions the reliability and effect of the use of symbols for the depiction of the vices prevailing in the American Society.