Bücher von Haider Al-Moosawi

"working for the good of all" sounds resonant in the wisdom literature; wisdom artworks the Husseinist Theatre Theory advocates to promulgate a kind of humanitarianism, interfaith dialogue and philanthropy man could resort to in time of despondency and frustration. Thus, it is a kind of Platonism to prod "aphoristic literature", moral sagacity" and "uprightness" into the Islamic ethics the HTT exploits in its artwork. Humanism or ethical principles is/are traceable throughout ages since literature acts as a surrogate for religion and vice versa in guiding him into self-identification, self-knowledge and affinity with other people in the world, nations and nature. That is why self-knowledge takes precedence over other humanism manifestos as it is the "chief part of wisdom" finding great ground in the HTT tenets that proffer certain remedies for various sophisticated problems. Husseinist dramas convey a kind of wisdom cosmopolitan, universal, moral and beyond provincialism. There is no way to fathom the artistic values in a text, unless there is a precise perception and a detailed conception of the poeticism in the text at issue.

Il est certain que les angles interdisciplinaires, multidisciplinaires ou méta-disciplinaires de l'étude académique contemporaine ouvrent l'¿il et l'esprit sur des cultures et des intérêts différents, à la recherche de parallèles et d'intersections créatives. C'est la dextérité d'un chercheur que de s'emparer d'une ligne de mutualité, de réciprocité et de congénialité. Aujourd'hui, l'homme a soif de convergence, évite la divergence et adopte une doctrine de cosmopolitisme et d'humanitarisme. Hermeneutic Realist and Dialogic Pragmatics Approaches to Moral Criticism of Poeticism in Contemporary English and Arabic Husseini Verse Drama est une dissertation interdisciplinaire tridimensionnelle, critique, littéraire et pragmatique, pour appeler les chercheurs du monde entier à prospecter une telle terre de confluence potentielle et brute pour des archétypes, des parangons et des points de vue.Pour que la théorie du théâtre husseiniste, HTT, accorde de l'importance aux ¿uvres d'art bardées de pluralisme, de coexistence, d'harmonie, d'homogénéité, de tolérance, de magnanimité et de paix, il faut qu'elle devienne une théorie internationale de l'humanité, sans tenir compte de l'ethnicité, de la langue, de la race et du sang. Au c¿ur d'un tel lieu, l'étude exploite certains échantillons de drames en vers contemporains.

For eclecticism in explication to unknot a state of sophistication comes to fore as pivotal and requisite in a text persistent to be explored, many masterpieces linger unexplicated to the moment, some derail from their real and true targets, some depend mainly upon the creator; it is tacit that man fluctuates between different passions and circumstances, that is why such explication is to be prone to controversiality and altercation. A critic is to search and prospect for any vent or crack in a text to penetrate into the ores in question, sometimes a reader with depth and a critical eye could remove the boulder and observe the unobservable; usually there are two targets for the critical eye, the first is how to ponder over and over the text as it pertains to him, second is to dovetail all the four elements in one atmosphere: creator, text, milieu and the critical eye.

In a word , as both an arsenal of coexistence , pluralism and transculturalism and as a progenitor of all virtue on earth prophet Muhammad sprout in the desert and vales .There should be a confluence point or land all humans could ensconce themselves under without demure, without precedent. The more man plunges into life and experience, the more he finds himself in loss , the search for perfection falls into desuetude , dreams of tomorrow ceases short of salvaging someone on the verge of frustration . What is the remedy for all these dilemmas? What is the promising choice? Just trace the consensus line in all religions on earth , it is the impeccable prophet Muhammad , surely you will infer and observe , he is a prophet for all man on earth and gives everyone , regardless of race, colour , language and blood, his due , his right and duty . Just have a desultory reading on the man who yokes all cultures altogether in one culture calling for peace and tolerance.

"Für das Wohl aller arbeiten" klingt in der Weisheitsliteratur und den Weisheitskunstwerken der HTT, der Husseinistischen Theatertheorie, nach, um eine Art von Humanität, interreligiösem Dialog und Philanthropie zu fördern, auf die der Mensch in Zeiten der Verzweiflung und Frustration zurückgreifen kann. Es ist eine Art Platonismus, "aphoristische Literatur", moralische Klugheit" und "Aufrichtigkeit" in die islamische Ethik einzubringen, die das HTT in seinem Kunstwerk ausnutzt. Der Humanismus oder die ethischen Prinzipien sind durch die Jahrhunderte hindurch nachvollziehbar, da die Literatur als Ersatz für die Religion fungiert und umgekehrt, indem sie ihn zur Selbstidentifikation, Selbsterkenntnis und Verbundenheit mit anderen Menschen in der Welt, den Nationen und der Natur führt.

"Trabajar por el bien de todos" suena a la literatura sapiencial; las obras de arte sapiencial que la HTT, Teoría Teatral Husseinista, defiende para promulgar una especie de humanitarismo, diálogo interconfesional y filantropía a los que el hombre podría recurrir en momentos de abatimiento y frustración. Es una especie de platonismo para impulsar la "literatura aforística", la sagacidad moral" y la "rectitud" en la ética islámica que la HTT explota en su obra. El humanismo o los principios éticos es/son rastreables a lo largo de las épocas, ya que la literatura actúa como sustituto de la religión y viceversa para guiarlo hacia la autoidentificación, el autoconocimiento y la afinidad con otras personas del mundo, las naciones y la naturaleza. Por eso el autoconocimiento tiene prioridad sobre otros manifiestos del humanismo, ya que es la "parte principal de la sabiduría" que encuentra un gran terreno en los manifiestos de la HTT que ofrecen ciertos remedios para varios problemas sofisticados, los dramas husseinistas transmiten un tipo de sabiduría cosmopolita, universal, moral y más allá del provincialismo.

"trabalhar para o bem de todos" soa ressonante na literatura da sabedoria; obras de arte da sabedoria o HTT, Teoria do Teatro Husseinista , defende a promulgação de uma espécie de humanitarismo, diálogo inter-religioso e filantropia a que o homem pode recorrer em tempo de desânimo e frustração. É uma espécie de Platonismo para produzir "literatura aforística", sagacidade moral " e "retidão" na ética islâmica que o HTT explora em suas obras de arte. O humanismo ou princípios éticos é / são rastreáveis através dos tempos desde que a literatura age como um substituto da religião e vice-versa, guiando-o na auto-identificação, auto-conhecimento e afinidade com outras pessoas no mundo, nações e natureza. É por isso que o auto-conhecimento tem precedência sobre outros manifestos de humanismo, pois é a "parte principal da sabedoria" que encontra grande terreno nos manifestos HTT que oferecem certos remédios para vários problemas sofisticados, os dramas husseinistas transmitem uma espécie de sabedoria cosmopolita, universal, moral e além do provincialismo.

"Travailler pour le bien de tous" résonne dans la littérature de sagesse et les ¿uvres d'art de sagesse que le HTT, la Théorie du Théâtre Husseiniste, préconise pour promouvoir une sorte d'humanitarisme, de dialogue interconfessionnel et de philanthropie auxquels l'homme pourrait avoir recours en cas de découragement et de frustration. C'est une sorte de platonisme que d'insuffler de la "littérature aphoristique", de la "sagacité morale" et de la "droiture" dans l'éthique islamique que le HTT exploite dans ses ¿uvres. L'humanisme ou les principes éthiques sont traçables à travers les âges puisque la littérature agit comme un substitut de la religion et vice versa en le guidant vers l'auto-identification, la connaissance de soi et l'affinité avec les autres personnes dans le monde, les nations et la nature. C'est pourquoi la connaissance de soi a la priorité sur les autres manifestes humanistes car elle est la "partie principale de la sagesse". Trouvant un grand terrain dans les manifestes HTT qui proposent certains remèdes à divers problèmes sophistiqués, les drames husseinistes transmettent une sorte de sagesse cosmopolite, universelle, morale et au-delà du provincialisme.

"Working for the good of all" sounds resonant in the wisdom literature; wisdom artworks the HTT, Husseinist Theatre Theory, advocates to promulgate a kind of humanitarianism, interfaith dialogue and philanthropy man could resort to in time of despondency and frustration. It is a kind of Platonism to prod "aphoristic literature", moral sagacity " and "uprightness" into the Islamic ethics the HTT exploits in its artwork. Humanism or ethical principles is / are traceable throughout ages since literature acts as a surrogate for religion and vice versa in guiding him into self-identification, self-knowledge and affinity with other people in the world, nations and nature. That is why self-knowledge takes precedence over other humanism manifestos as it is the "chief part of wisdom" finding great ground in the HTT manifestos that proffer certain remedies for various sophisticated problems, Husseinist dramas convey a kind of wisdom cosmopolitan, universal, moral and beyond provincialism.

"lavorare per il bene di tutti" risuona nella letteratura sapienziale; le opere d'arte sapienziali che l'HTT, Husseinist Theatre Theory, propugna per promulgare un tipo di umanitarismo, dialogo interreligioso e filantropia cui l'uomo potrebbe ricorrere in tempi di sconforto e frustrazione. Si tratta di una sorta di platonismo per prodigare "letteratura aforistica", sagacia morale" e "rettitudine" nell'etica islamica che l'HTT sfrutta nelle sue opere d'arte. L'umanesimo o i principi etici sono rintracciabili in tutte le epoche poiché la letteratura funge da surrogato della religione e viceversa nel guidarlo verso l'autoidentificazione, l'autoconoscenza e l'affinità con le altre persone del mondo, le nazioni e la natura. Ecco perché l'autoconoscenza ha la precedenza su altri manifesti dell'umanesimo, poiché è la "parte principale della saggezza" che trova grande spazio nei manifesti HTT che propongono alcuni rimedi per vari problemi sofisticati, i drammi husseinisti trasmettono un tipo di saggezza cosmopolita, universale, morale e al di là del provincialismo