Bücher von Ikechukwu Anthony Kanu

This work titled: Provocative Essays in African Philosophy has provided the desired atmosphere for African philosophers and philosophically inclined writers from various disciplines to bring their distinctive methods to bear on problems that concern everyone. This work is, therefore, strongly recommended for all who treasure good philosophical literature; and most especially for anyone who wishes to be abreast with important debates and developments in African philosophy. Experts, researchers, undergraduate and post-graduate students, beginners and casual readers in the area of African philosophy are bound to treasure the usefulness of this piece.

In this work, Igwebuike is employed as a unifying concept of African thought, especially, that aspect concerning the human person's conception of the spiritual and material universe in which he or she lives. It is an explanatory theory or principle that interprets the puzzle of our complex relationship with the non-corporal world and human social life, that is, major social institutions that ensure social continuity and group identity, and further, underpins the epistemological manifestations of the human person's universe.

Igwebuike began as a methodology and philosophy. Gradually, its philosophical elements began to have serious implications for theological discourse, especially with the increasing need to do theology that arises from the philosophy of the African people. The present piece affirms the reality of the link between philosophy and theology, especially regarding the links between the great philosophical questions and the mysteries of salvation which are studied in theology under the guidance of the higher light of faith.

In the face of the emerging consequences of anthropogenic activities in relation to the environment, Africa is today united by the consciousness that individual destinies are caught up with the health of natural systems at the national, regional and continental levels. This Book of Readings on African Ecological Spirituality: Perspectives in Anthroposophy and Environmentalism focuses on scholarly and indigenous perspectives regarding the evolution of eco-spirituality in Africa. It provides answers to fundamental questions that have been looming at the horizon of thought for years on the contribution of African spirituality to ecological discourse.

This piece articulates in a theological manner African earth-based spiritual traditions and innovative spiritual practices that are emerging in response to the painful realities of climate change, mass extinction, biodiversity loss, and the disruption of local and global ecosystems which have for long not received the attention that it deserves. It is in this sense that this Book of Readings titled African Eco-Theology: Meaning, Forms and Expressions will become one of the greatest ornaments and lights in the world of eco-theology as it responds to fundamental questions looming at the corridors of ecological discourses.

Looming at the horizon of this work is the need for the African people to relate to their environment within the categories they understand and appreciate. This Book of Readings on African Eco-Philosophy: Cosmology, Consciousness and the Environment, therefore, focuses on African philosophical reflections regarding the issue of ecology in Africa. These reflections spring from the African earth-based spiritual traditions and innovative spiritual practices. This piece, therefore, would become one of the greatest ornaments and lights in the world of African eco-philosophy.

The perspectives in this book reveal how in African anthroposophy, earth-based spiritual traditions and innovative spiritual practices are already emerging in response to the painful realities of climate change, mass extinction, biodiversity loss, and the disruption of local and global ecosystems which have for long not received the attention that it duly deserves. This piece, therefore, will become one of the greatest ornaments and lights in the world of African eco-spirituality as it responds to questions that are long overdue.

African traditional education is an integral part of the culture and history of the African people. This is stored in various forms and transmitted through language, music, dance, oral tradition, proverbs, myths, stories, culture, religion, etc. It is referred to as traditional because it involves ideas that uphold the life of the African people in their relationship with one another and the world around them bequeathed to them from their ancestors. African traditional education covers, but not exclusively, areas like truth, justice, love, right and wrong, good and evil, beauty, decency, respect for people and property, the keeping of promises and agreements, praise and blame, crime and punishment, the rights and responsibilities of both the individual and his community, character, integrity, etc. This corpus of knowledge is passed from one generation to another, usually by word of mouth and cultural rituals. The piece on AFRICAN TRADITIONAL PHILOSOPHY OF EDUCATION: ESSAYS IN IGWEBUIKE PHILOSOPHY is a collection of papers written over the years in the area of African traditional education.

The present work on ¿Complementary Ontology: Provocative Essays On Innocent Asouzüs African Philosophy Of Integration for Progressive Transformation¿ is among the initial significant efforts at putting together the works of the admirers and disciples of Professor Asouzüs systematic complementary reflection. For so many of us who are familiar with the terrain of African philosophy, Professor Innocent Asouzu is a polymath and Gulliver of a sort with commendable expertise in African philosophy, and like an exorcist, he has conjured and inspired the mortified spirits of many African philosophers to share in the wealth of philosophy presented in African categories- he has made philosophy to be our philosophy as it now addresses our own issues with categories that we understand and appreciate. This work is to the honour of this philosopher of complementary reflection.

The present work on ¿IBUANYIDANDA: A Complementary Systematic Inquiry¿ is one among the systematic and significant efforts at putting together the works of the admirers and disciples of Professor Innocent Asouzüs Ibuanyidanda complementary philosophy. For the many who are familiar with the terrain of contemporary African philosophy, Professor Innocent Asouzu is a polymath and Gulliver of a sort with commendable expertise in African philosophy. Like an exorcist, he has conjured and inspired the mortified spirits of many to share in the wealth of philosophy presented in African categories- he has made philosophy to be our philosophy as it now addresses our own issues and experiences with categories that we understand and appreciate. This work is to the honour of the African Philosopher of Complementary Reflection- Professor Innocent Izuchukwu Asouzu.

The present work on schedule studies the issue of human rights in Africa from a multidisciplinary perspective: history, religion, governance, culture, etc. The major areas of concern for the scholars who have written the different chapters of this work are the interpretation of human rights, which is fundamental to its understanding, application and results; the Mass media, its responsibilities and challenges; electoral rights; human rights in African traditional religion, and very significant is the Boko Haram issue which has bordered the development of Nigeria as a nation. This work is a significant contribution to the development of literature in the area of human rights with particular reference to the Nigerian context, and an indispensable material for all those who appreciate literature on human rights.

The present work is part of the outcome of the 2018 International Conference of the Association for the Promotion of African Studies, which had the theme African ideologies in a world of change. Heraclitus of Ephesus, an ancient philosopher and one of the important thinkers in human history, said that change is the basic law of nature and the condition of all things. All things are in a state of flux. You cannot step twice into the same river, for just as water in a river is ceaselessly changing, so are all things in a state of flux. In relation to Africas historical experience, Alik Shahadah observes that Africa is a continent where cultures have smashed through deserts; crossed trade routes; traveled through immigration borders, disregarding her notions of geography and race; and names, foods, cultures, religions, genetics have jumped between Asia and Africa, etc. with blatant disregard for our social constructions. The Association for the Promotion of African Studies, in her 2018 international conference, provided a context for African scholars to study African ideologies in a world of change, especially as it concerns politics and development in Africa from a variety of points of view. This piece, which is a collection of academic papers from seventeen scholars, focuses on the processes of change and disorganization of the various traditional, social, and cultural patterns and organizations and then on the possible recrystallization of some traditional elements within the more modern and differentiated societies.

This notwithstanding, over the years, the African culture in all its manifestations became the bulls eye for attack especially during the Atlantic Slave Trade, Colonialism, Racism. During these periods, Europe dealt coup de grace to the African personality, to his is-ness, by destroying the African cultural values. They disrespected African peculiarities, languages enriched with traditions of centuries, parables, many of them the quintessence of family and national histories; modes of thought, influenced more or less by local circumstances, local poetry which reveals the profundity of African literary wizardry. A lot of these were altered against the background that the African in all his susceptibilities is an inferior race and that it is needful to give him a foreign model beacon to emulate and follow. In our time of globalization, bringing about a new sweep of changes on the African cultural values, a more careful, historically grounded interpretation of the cultural changes occurring on the continent is, therefore, needed and for it to be useful, it should enable us to transcend the narrow and narrowing parameters that currently dominate the discourse on the processes and structures of change occurring in contemporary Africa. This piece is a great accomplishment by African scholars to do a grounded hermeneutics of the structures of changes taking place in Africa. The different chapters are the fruits of the 2018 International Conference of the Association for the Promotion of African Studies (APAS). The authors, like artists, combine originality with insightful imagination. They have carefully treated the historical, conceptual, basic and substantive issues in cultural change in Africa. Their coherent, systematic and encyclopedic approaches have the capacity to expand the intellectual and professional horizon of its readers.

This piece, which is a collection of papers presented at the 2018 International Conference of the Association of or the Promotion of African Studies, focuses on two major faces of violence in Africareligiopolitical violence and violence against women. It also studied the developments in literature in the face of changes taking place in Africa. The present work is one of the greatest developments in scholarship in African studies.

The present work focuses on the major inquiries in philosophy of religion. This work is unique in its own way, in the sense that it introduces something new to the corpus of literature that is often referred to as philosophy of religion. It introduces themes in African philosophy of religion, which is an area not often referred to in African philosophy, let alone in textbooks in philosophy of religion. As this work opens a new aperture in the study of the philosophy of religion, it is hoped that it would generate further interest in the study of African philosophy of religion.

For several decades, African philosophers have debated on the history, nature, and methodology of African philosophy, among others; however, this piece takes a different turn. It reflects on the disciplines of African philosophy. It is a work of twelve chapters and focuses on the major disciplines of African philosophy. This piece is a response to the recurrent question in the class of African philosophy: What are the disciplines of African Philosophy?

The present work on African philosophy brings in new freshness into the African philosophical enterprise as it introduces not just thoughts that could be categorized as African philosophy but also thoughts that were borne from the reflections of individual African philosophers. It covers a period that could be referred to as modern African philosophy. It includes philosophical activities in Africa between the fifteenth and early part of the twentieth century.