Bücher von Immanuel Kant

In der 1785 veröffentlichten »Grundlegung zur Metaphysik der Sitten« formuliert Kant erstmals die Prinzipien einer universalistischen Ethik der Autonomie, deren Einfluss bis heute ungebrochen ist. Schon beim Übergang von der gemeinen zur philosophischen Vernunfterkenntnis findet man die Hauptgedanken: In der Ethik geht es nicht primär um das gute Leben und das Glück, und es geht zunächst auch nicht darum, welche Handlungserfolge erzielt werden; Gegenstand moralischer Hochschätzung sind vielmehr Intentionen und Maximen. Gut ist, was für alle vernünftigen Wesen gilt, weil es von ihnen als autonomen und vernünftigen Wesen gewollt wird.Der einführende Kommentar von Klaus Steigleder geht den Kant'schen Text Abschnitt für Abschnitt, oft aber auch in kleineren Einheiten durch und nicht über das hinweg, was schwierig ist. Er ist so geschrieben, dass er sich sowohl als zusammenhängender Text lesen als auch als Verständnishilfe zu einzelnen Stellen heranziehen lässt. Grundbegriffe und Grundannahmen Kants werden ausführlich erläutert. Trotz seines einführenden Charakters bietet der Kommentar Interpretationen und Erklärungen, die auch für fortgeschrittene Kantinterpreten von Interesse sind.

In der berühmten Schrift »Über den Gemeinspruch ...« (1793) verteidigt und erläutert Kant in gemeinverständlicher Form den Sinn und die Praktikabilität einer auf das Prinzip des »Kategorischen Imperatives« gestützten Handlungslehre gegen die zeitgenössischen Einwände, denen seine praktische Philosophie ausgesetzt war. In dem noch berühmteren Traktat »Zum ewigen Frieden« (1795) entwirft er auf der Grundlage seiner Moralphilosophie ein Modell zur dauerhaften Sicherung des Friedens unter den Völkern, das noch heute Hoffnungen nährt und Maßstäbe setzt.Der Band »Was ist Aufklärung?« enthält - neben der im Titel geführten Abhandlung von 1784 - die kleinen, aber bedeutenden Schriften Kants zur Politik und Geschichtsphilosophie aus der Berlinischen Monatsschrift. In ihnen wollte der Königsberger Philosoph seinen Lesern aufzeigen, dass jeder Einzelne aufgerufen sei, der »selbstverschuldeten Unmündigkeit« zu entrinnen und sich künftig aus freiem Mut für die Errichtung eines gesellschaftlichen Statuts einzusetzen, in welchem niemand mehr aufgrund seiner Herkunft benachteiligt oder bevorzugt werden könne.

""De kracht van den wil in het beheerschen van ziekelijke aandoeningen"" is een boek geschreven door de Duitse filosoof Immanuel Kant en gepubliceerd in 1885. Het boek gaat over de rol van de wilskracht bij het beheersen van ziektes en aandoeningen. Kant betoogt dat de menselijke wil een krachtig instrument is dat kan worden gebruikt om lichamelijke en geestelijke gezondheid te bevorderen. Hij bespreekt verschillende technieken en methoden om de wilskracht te versterken en te gebruiken om gezondheidsproblemen te overwinnen. Het boek is geschreven in een duidelijke en toegankelijke stijl en is een waardevolle bron van informatie voor iedereen die ge�����nteresseerd is in de relatie tussen de geest en het lichaam.""This Book Is In Dutch.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

"The Critique of Practical Reason" is a philosophical work written by the German philosopher Immanuel Kant. It was first published in 1788 and is considered one of his most important works.The book explores the nature of practical reason and ethical decision-making. Kant argues that practical reason is the basis for moral action and that moral action is grounded in a universal principle of reason called the "Categorical Imperative". He argues that moral decisions cannot be based on personal preferences or desires, but rather on the rational principles that guide human behavior.The book is divided into two main parts. The first part focuses on the "Analytic of Pure Practical Reason", which explores the nature of practical reason itself. The second part, the "Dialectic of Pure Practical Reason", examines the application of practical reason to ethical decision-making.Overall, "The Critique of Practical Reason" is a dense and complex philosophical work that offers a comprehensive analysis of the nature of practical reason and its role in ethical decision-making. It is an important contribution to the field of moral philosophy and continues to be studied and debated by scholars today.

"The Critique of Practical Reason" is a philosophical work written by the German philosopher Immanuel Kant. It was first published in 1788 and is considered one of his most important works.The book explores the nature of practical reason and ethical decision-making. Kant argues that practical reason is the basis for moral action and that moral action is grounded in a universal principle of reason called the "Categorical Imperative". He argues that moral decisions cannot be based on personal preferences or desires, but rather on the rational principles that guide human behavior.The book is divided into two main parts. The first part focuses on the "Analytic of Pure Practical Reason", which explores the nature of practical reason itself. The second part, the "Dialectic of Pure Practical Reason", examines the application of practical reason to ethical decision-making.Overall, "The Critique of Practical Reason" is a dense and complex philosophical work that offers a comprehensive analysis of the nature of practical reason and its role in ethical decision-making. It is an important contribution to the field of moral philosophy and continues to be studied and debated by scholars today.

"Critique of Practical Reason" is a philosophical work written by the German philosopher Immanuel Kant. Published in 1788, it is the second of Kant's three critiques, following the "Critique of Pure Reason" and preceding the "Critique of Judgment." This influential work focuses on moral philosophy and provides Kant's systematic exploration of practical reason and ethics.Here are some key aspects of "Critique of Practical Reason":Moral Philosophy:The central theme of the book is Kant's moral philosophy. In it, he develops his ethical theory, which he calls the "categorical imperative." Kant argues that moral principles are derived from reason itself and are not contingent on empirical factors.Categorical Imperative:Kant introduces the concept of the categorical imperative as a universal moral law. The categorical imperative is a principle that commands certain actions simply because they are rational and not based on any particular desires or goals. It emphasizes the idea of treating individuals as ends in themselves rather than as means to an end.Freedom and Autonomy:Kant places a strong emphasis on human freedom and autonomy. He argues that moral principles must be chosen freely by rational agents, and true moral actions are those done out of a sense of duty rather than inclination.Good Will:Kant famously states that the only thing that is good without qualification is the "good will." Actions have moral worth not based on their consequences but on the intentions behind them. A morally good action is one performed in accordance with duty and guided by a sense of moral duty rather than self-interest.Postulates of Practical Reason:Kant discusses the "postulates of practical reason," which include the concepts of God, immortality, and freedom. While these cannot be theoretically proven, Kant argues that they are necessary assumptions for the practical conduct of moral life.Ethical Duty:Kant argues that individuals have a moral duty to follow the moral law, and this duty is the highest principle governing human actions. He rejects consequentialist ethics and emphasizes the importance of duty as the foundation of morality."Critique of Practical Reason" is a significant work in the history of moral philosophy and has had a profound influence on subsequent ethical theories. It is considered a seminal text in the development of deontological ethics, which focuses on the inherent rightness or wrongness of actions rather than their outcomes.

Immanuel Kant: 300. Geburtstag am 22. April 2024 Das Kant-Paket für das Philosophie-Studium: die Standard-Ausgaben der Kritik der praktischen Vernunft , der Kritik der reinen Vernunft und der Kritik der Urteilskraft jeweils mit hilfreichem Register - mit attraktivem Preisvorteil gegenüber den Einzelausgaben: Im Paket EUR 28,00 statt einzeln EUR 36,60. Kants drei Kritiken sind nicht nur die Hauptwerke der Kantischen Philosophie, sondern sie gehören zu den allerwichtigsten Werken der Philosophie überhaupt. Die Kritik der reinen Vernunft , die die Grenzen unserer Erkenntnisfähigkeit auslotet, machte Kant 1781 schlagartig berühmt (1787 überarbeitete er das Werk für die zweite Auflage). 1788 folgte seine Kritik der praktischen Vernunft , in der er seine Ethik formuliert. 1790 erschien Die Kritik der Urteilskraft : In ihr entwickelte er eine philosophische Ästhetik und eine Theorie der organischen Natur.

"Fundamental Principles of the Metaphysic of Morals" is a philosophical work written by Immanuel Kant, one of the most influential figures in Western philosophy. The book, originally published in 1785, is a key text in Kant's moral philosophy and ethical theory. In this work, Kant sets out to establish a foundational framework for moral philosophy based on rational principles. The central question he addresses is, "What is the basis for moral principles, and how can we determine what is morally right or wrong?" Kant's approach to ethics is deontological, meaning that he emphasizes the inherent nature of moral duties and principles rather than focusing on the consequences of actions. Key points and concepts from "Fundamental Principles of the Metaphysic of Morals" include: Categorical Imperative: Kant introduces the concept of the categorical imperative, which is a fundamental principle that guides moral action. The categorical imperative states that one should act according to maxims (personal principles or rules) that can be consistently willed as a universal law without contradiction. In other words, an action is morally permissible if everyone could, without contradiction, adopt the same principle governing that action. Good Will: Kant argues that the only thing that is unconditionally good is a good will. He contends that the moral worth of an action is determined by the motivation behind it, particularly the rational exercise of a good will. Autonomy of the Will: Kant emphasizes the autonomy of the rational will, suggesting that individuals, as rational beings, have the capacity for self-governance and the ability to legislate moral principles for themselves. Universalizability: The idea that moral principles should be applicable to all rational beings without contradiction is a recurring theme. Kant argues against actions that cannot be consistently universalized. Kant's "Fundamental Principles of the Metaphysic of Morals" is a dense and foundational work in moral philosophy that has had a profound and lasting impact on ethical thought. It continues to be studied and debated within the fields of philosophy and ethics.

If there exists on any subject a philosophy (that is, a system of rational knowledge based on concepts), then there must also be for this philosophy a system of pure rational concepts, independent of any condition of intuition, in other words, a metaphysic. It may be asked whether metaphysical elements are required also for every practical philosophy, which is the doctrine of duties, and therefore also for Ethics, in order to be able to present it as a true science (systematically), not merely as an aggregate of separate doctrines (fragmentarily). As regards pure jurisprudence, no one will question this requirement; for it concerns only what is formal in the elective will, which has to be limited in its external relations according to laws of freedom; without regarding any end which is the matter of this will. Here, therefore, deontology is a mere scientific doctrine (doctrina scientiae).

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

1. L¿uomo è la sola creatura capace di essere educata. Per educazione, in senso largo, s¿intende la cura (il trattamento, la conservazione) che richiede l¿infanzia di lui, la disciplina che lo fa uomo, infine la istruzione con la cultura. Sotto questi tre rispetti, egli è infante, allievo e scolare. Appena gli animali cominciano a sentire le proprie forze, le usano regolarmente, cioè in maniera tale da non recar danno a sè stessi. È curioso il vedere, per esempio, come le giovani rondinelle, appena uscite dal loro uovo e tuttora cieche, sappiano disporsi per modo da far cadere i loro ...

Perpetual Peace: A Philosophical Essay, a classical book, has been considered important throughout the human history, and so that this work is never forgotten we at Alpha Editions have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

Dieses Set bietet die Bände Metaphysische Anfangsgründe der Rechtslehre und Metaphysische Anfangsgründe der Tugendlehre von Immanuel Kant, die der Königsberger Philosoph 1797 zur Rechts- bzw. Tugendlehre als »Metaphysik der Sitten« veröffentlichte. Die Metaphysischen Anfangsgründe der Rechtslehre leisten einen wichtigen Beitrag zur neuzeitlichen Rechts- und Staatsphilosophie, denn Kant entwickelt in diesem Band eine erfahrungsunabhängige (metaphysische) Theorie bezüglich der normativen Prinzipien von Recht und Staat. Sie beginnt mit einem angeborenen und unveräußerlichen Menschenrecht und geht dann zu den Institutionen des Eigentums und des Rechtsstaates über. Obwohl die Tugendlehre bei ihrer Veröffentlichung weitestgehend unbeachtet blieb, entfaltet ihr revolutionär neuer Tugend-Begriff (der Gedanke von Pflichten gegen andere und gegen sich selbst, eine Auseinandersetzung mit »Liebespflichten« sowie mit Achtung und Würde) seit einiger Zeit eine zunehmende Wirkung in der Forschung.

Immanuel Kants pädagogisches Vermächtnis Warum ist Erziehung notwendig, wie kann sie philosophisch begründet werden und gelingen? Immanuel Kants Überlegungen zur Pädagogik geben grundlegende und zeitlose Anregungen für eine praktische Orientierung auf ein Leben, das es möglichst frei und moralisch integer zu führen gilt. Im Geist der Aufklärung zeigen seine Schriften uns auch heute noch, wie der Mensch einen Ausweg aus seiner immer wieder drohenden Unmündigkeit finden kann.