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Terjemahan Dan Makna Surat 17 Al-Isra (Perjalanan Malam) The Night Journey Dari Kitab Suci Al-Quran Edisi Bilingual Dalam Bahasa Indonesia Dan Bahasa Inggris Versi Hardcover.Surah Al-Isra (Perjalanan Malam) adalah surah ke-17 dalam al-Qur'an. Surah ini terdiri atas 111 ayat dan termasuk golongan surah-surah Makkiyah. Surah ini dinamai dengan Al-Isra yang berarti "memperjalankan di malam hari" yaitu Isra Miraj Perjalanan Nabi Muhammad SAW dari Kota Suci Mekah Menuju Masjid Al-Aqsa di Palestina Selanjutnya Menuju Langit Ke Tujuh Untuk Bertemu Dengan Allah SWT Sang Pencipta Semesta Alam.Surah ini dinamakan pula dengan nama Surah Bani Israel dikaitkan dengan penuturan pada ayat ke-2 sampai dengan ayat ke-8 dan kemudian dekat akhir surah yakni pada ayat 101 sampai dengan ayat 104 di mana Allah menyebutkan tentang Bani Israel yang setelah menjadi bangsa yang kuat lagi besar lalu menjadi bangsa yang terhina karena menyimpang dari ajaran Allah SWT.Dihubungkannya kisah Isra dengan riwayat Bani Israel pada surah ini, memberikan peringatan bahwa umat Islam akan mengalami keruntuhan, sebagaimana halnya Bani Israel, apabila mereka juga meninggalkan ajaran-ajaran agamanya.The Night Journey (al-isra) is the 17th chapter (surah) of the Quran, with 111 verses (ayah). It is about Isra and the Children of Israel. This sura is part of a series Al-Musabbihat surahs because it begins with the glorification of Allah.Regarding the timing and contextual background of the supposed revelation (asb¿b al-nuz¿l), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. This surah takes its name from the first verse, which tells the event of the Isra, the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as "the farthest Mosque".

The Life of Hazrat Aminah bint Wahb The Mother of Prophet Muhammad SAW Last Messenger of Allah SWT (God) English Edition Hardcover Version Based from The Holy Quran and Al-Hadith.Allah SWT (God) Almighty created the father of mankind, Prophet Adam (Pbuh). When Adam raised his head, he saw that some name was written with an enormous Nur (heavenly light) at the Great Throne: "Ahmad." He asked wondering: "O my Lord, what is that light?"God Almighty replied: "It is the light of a prophet who is going to come from your offspring. His name is Ahmad up in the heaven and Muhammad on earth. If it hadn't been for him, I wouldn't have created you as well!"The enormous truth that we faithfully adhere was also proclaimed by the owner of the light after billions of years.One day, one of the Companions, Abdullah bin Jabir (may Allah be pleased with him) asked, "Oh Allah's Messenger, will you explain what Allah created before everything else"?He replied:"Before everything, He created your Messenger's noor (light) from His own light. The light would travel with Allah's power and as it wished. At that time, there was no lawh mahfuz (preserved tablet), no pen, no Heaven, no Hell, no angel, no sky, no land, no sun, no moon, no person, and no jinn. Firstly, the Light that enlightened the heavens with all its grandeur secondly shone in the forehead of Adam (PBUH). Then, from one prophet to another, It came to Abraham (PBUH) and through him to his son Ismael (PBUH).Firstly, the Light that enlightened the heavens with all its grandeur secondly shone in the forehead of Adam (PBUH). Then, from one prophet to another, It came to Abraham (PBUH) and through him to his son Ismael (PBUH).

Islamic Folklore The Termite of Prophet Sulayman AS (Solomon) and The Jinn Race (Demon) Bilingual Edition English Germany Based from The Holy Quran.Then when We decreed death for him [Sulayman (Solomon)], nothing informed them (Jinn) of his death except a termite, which kept (slowly) gnawing away at his stick, so when he fell down, the Jinn saw clearly that if they had known the Ghayb (unseen), they would not have stayed in the humiliating torment.(The Noble Quran Saba 14)Let me tell you what happened. While we were just tiny ants that live in our houses, we used to hear many different stories about the relationships between Jinn and people. In spite of our tiny size we realized that these relationships were really a weapon for the Jinn (Demon). Allah SWT (God) had subjected the Jinn to Prophet Sulayman AS (Solomon) in order to serve him. They (the Jinn) could dive deep into the seas. They could build whatever Prophet Sulayman AS wanted like castles and houses within days. They could pave roads in just hours. This subjection happened only in the time of Prophet Sulayman AS to go against an old law that had separated the Jinn from the humans.This subjection of the Jinn was one of Sulayman''s miracles that Allah granted him. And people witnessed many supernatural things that the Jinn could do while human beings could not. Therefore, people''s belief in Allah was supposed to increase. Moreover, their realization of Allah''s Infinite Power was supposed also to increase. But what happened was that myths and illusions started to spread. People started to believe in the ability of Jinn without attributing the miracle to Allah. Ignorant people went so far as to say that the jinn know the Ghayb (The Unseen).Being an ant -who keeps herself to herself -I do not know who spread this ridiculous rumor. For none knows the Ghayb save Allah: not the jinn, not the humans, not the Prophets, not the friends of Allah and not the angels.

The Tale of Prophet Dhul-Qarnayn AS (Iskandar Zulkarnaen) And Gog Magog (Yajuj Majuj) English Edition Ultimate Version Based From The Noble Quran And Al-Hadith.Prophet Dhul-Qarnayn AS or Iskandar Zulkarnaen ("he of the two horns" (or "he of the two ages"), appears in Surah 18 verses 83-101 of The Holy Quran one who travels to east and west and erects a wall between mankind and Gog and Magog (Ya'juj and Ma'juj).Elsewhere The Holy Quran tells how the end of the world would be signaled by the release of Gog and Magog from behind the wall, and their destruction by Allah SWT (God) in a single night would usher in the Day of Resurrection (Yawm al-Qiyamah). Similarities between The Holy Quran and the Syriac Alexander Legend were also identified in recent research.

The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Ultimate Version.The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers.Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

Prophet Sulaiman ibn Dawud (Solomon son of David) was, according to the Quran, a Malik (King) and Nabi (Prophet) of the Israelites. Islamic tradition generally holds that he was the third King of Jewish people, and a just and wise ruler for the nation. Islam views Prophet Sulaiman AS or Prophet Solomon AS as one of the elect of God, who was bestowed upon with many God-given gifts, including the ability to speak to animals and rule jinn (demon race).Muslims further maintain that he remained faithful to a one and only God throughout his life; and reigned justly over the whole of the Israelites; was blessed with a level of Kingship which was given to none after him and before him; and fulfilled all of his commandments, being promised nearness to Allah SWT (God) in Paradise at the end of his life. Arab historians regarded Prophet Sulaiman AS (Solomon) as one of the greatest rulers around the world.Der Prophet Sulaiman ibn Dawud (Salomos Sohn Davids) war laut Koran ein Malik (König) und Nabi (Prophet) der Israeliten. Nach islamischer Tradition war er der dritte König des jüdischen Volkes und ein gerechter und weiser Herrscher der Nation. Der Islam betrachtet den Propheten Sulaiman AS oder den Propheten Solomon AS als einen der Auserwählten Gottes, dem viele von Gott gegebene Gaben verliehen wurden, einschließlich der Fähigkeit, mit Tieren zu sprechen und Dschinn (Dämonenrasse) zu regieren.Die Muslime behaupten weiter, dass er sein ganzes Leben lang einem einzigen Gott treu geblieben sei; und regierte gerecht über die gesamten Israeliten; wurde mit einer Stufe des Königtums gesegnet, die niemandem nach ihm und vor ihm gegeben wurde; und erfüllte alle seine Gebote und versprach am Ende seines Lebens die Nähe zu Allah SWT (Gott) im Paradies. Arabische Historiker betrachteten den Propheten Sulaiman AS (Solomon) als einen der größten Herrscher der Welt.

Islamic Folklore Tales of Abu Hurairah The Father of Small Cats Bilingual Edition In English and Germany Languange.One day, his yearning to meet Allah intensified. While his visitors were invoking Allah to cure him of his disease, he was imploring Allah saying, "O Allah, I love to meet You, so love to meet me." In AH 59, he died at the age of 78. His calm body was buried in a blessed place among the reverent inhabitants of Al-Baqii.Returning from his funeral, the people kept reciting many of the traditions that he had taught them about the noble Messenger. One of the recent Muslims asked his friends, "Why was our deceased sheikh called Abu Hurairah?" His knowing friend answered, "In the preislamic time his name was `Abd Shams.When he embraced Islam, the Messenger called him `Abd Ar-Rahman. He used to be sympathetic towards animals. He had a cat that he used to feed, carry, clean, and shelter, and it used to accompany him as if it were his shadow. Thus, he was called Abu Hurairah, which means father of the small cats. May Allah be pleased with him."

Kesehatan mental atau jiwa tak kalah pentingnya dari kesehatan fisik. Bahkan ada yang bilang bahwa sehatnya fisik bergantung dari sehatnya mental. Tak hanya melulu dengan konseling ke psikolog atau meditasi, memakan sederet buah dan sayur yang dimakan mentah juga bisa bantu meningkatkan kesehatan mentalmu. Menurut studi yang dilakukan oleh peneliti dari the University of Otago, terungkap bahwa orang-orang yang memakan buah dan sayur mentah cenderung memiliki gejala stress depresi yang lebih rendah, dibanding mereka yang memakan makanan yang dimasak, kalengan atau olahan.Setiap orang memiliki masalah, hingga membuat stres. Rasa stres bisa mengarahkan kita ke banyak hal, salah satunya ngemil hingga makan berlebihan. Tak ada salahnya jika orang stres butuh pelampiasan ke makanan. Tetapi justru makanan tersebut juga bisa membuat lebih stres lagi ketika berat badanmu semakin bertambah. Dalam studi tersebut, lebih dari 400 orang berusia antara 18-25 tahun ditanyai tentang asupan buah dan sayur mereka beserta jenis-jenisnya dan bagaimana cara mereka memakannya.Kemudian para peserta juga menjalani skrining gejala gangguan mental seperti depresi dan kecemasan. Mereka juga meneliti variabel lain yang mempengaruhi kesehatan mental seperti kebiasaan olahraga, diet, kondisi kesehatan, etnis, gender dan status sosial ekonomi dari para peserta. Setelah mengontrol dan menguji keseluruhan variabel, hasil menunjukkan adanya kaitan signifikan antara makanan mentah dengan kesehatan mental yang lebih baik.Mereka yang makan buah dan sayur mentah memiliki peningkatan kesehatan, seperti mood positif, kepuasan hidup, dan ''berkembang''. Buah dan sayuran mentah memberikan level mikronutrien yang lebih besar ketimbang produk olahan. Hal ini menjelaskan kaitan yang kuat dengan kesejahteraan mental.

Healthy Life In Islam Based from The Holy Quran and Al-Hadith In English Languange Ultimate Version.From the traditions of Prophet Muhammad SAW comes the story of the man whom the Prophet sent on a mission. He camped close by to some people who did not show him any hospitality. When the leader of the nearby camp was bitten by a snake, they went to Prophet Muhammad''s companion for help. He recited the opening chapter of the Quran over the afflicted man and he arose "as if released from a chain".It is important to seek a cure from the Quran, in the manner prescribed by the Prophet Muhammad, but it is equally important to understand that it is permissible and at times obligatory, to seek help from medical practitioners. Our bodies are ours, only in trust; we are obligated to treat them with respect and to maintain them in the best way. In accordance with the holistic approach Islam takes to health, there is no contradiction in seeking a cure from both medical science and permissible spiritual means.The Prophet said: "There is no disease that God Almighty has created, except that He also has created its treatment."He also said: "There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Almighty God."Quran is a healing for the body and the soul. Whenever life becomes too difficult or we are beset by injury, illness or unhappiness Quran will light our way and lighten our burdens. It is a source of solace and ease. In the world today many people have untold wealth and luxury but little contentment. Those of us in the West have access to doctors and medicine, to traditional healing, medical breakthroughs and alternative cures but many lives are full of emotional pain and listlessness. What is missing is belief, faith in God.

Healthy Life In Islam Based from The Holy Quran and Al-Hadith In English Languange Standar Version.From the traditions of Prophet Muhammad SAW comes the story of the man whom the Prophet sent on a mission. He camped close by to some people who did not show him any hospitality. When the leader of the nearby camp was bitten by a snake, they went to Prophet Muhammad''s companion for help. He recited the opening chapter of the Quran over the afflicted man and he arose "as if released from a chain". It is important to seek a cure from the Quran, in the manner prescribed by the Prophet Muhammad, but it is equally important to understand that it is permissible and at times obligatory, to seek help from medical practitioners. Our bodies are ours, only in trust; we are obligated to treat them with respect and to maintain them in the best way. In accordance with the holistic approach Islam takes to health, there is no contradiction in seeking a cure from both medical science and permissible spiritual means. The Prophet said: "There is no disease that God Almighty has created, except that He also has created its treatment." He also said: "There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Almighty God." Quran is a healing for the body and the soul. Whenever life becomes too difficult or we are beset by injury, illness or unhappiness Quran will light our way and lighten our burdens. It is a source of solace and ease. In the world today many people have untold wealth and luxury but little contentment. Those of us in the West have access to doctors and medicine, to traditional healing, medical breakthroughs and alternative cures but many lives are full of emotional pain and listlessness. What is missing is belief, faith in God.

Healthy Life In Islam Based from The Holy Quran and Al-Hadith English Languange Edition Lite Version.From the traditions of Prophet Muhammad SAW comes the story of the man whom the Prophet sent on a mission.  He camped close by to some people who did not show him any hospitality.  When the leader of the nearby camp was bitten by a snake, they went to Prophet Muhammad’s companion for help.  He recited the opening chapter of the Quran over the afflicted man and he arose “as if released from a chain”. It is important to seek a cure from the Quran, in the manner prescribed by the Prophet Muhammad, but it is equally important to understand that it is permissible and at times obligatory, to seek help from medical practitioners.  Our bodies are ours, only in trust; we are obligated to treat them with respect and to maintain them in the best way.  In accordance with the holistic approach Islam takes to health, there is no contradiction in seeking a cure from both medical science and permissible spiritual means. The Prophet said: “There is no disease that God Almighty has created, except that He also has created its treatment.” He also said: “There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Almighty God.” Quran is a healing for the body and the soul.  Whenever life becomes too difficult or we are beset by injury, illness or unhappiness Quran will light our way and lighten our burdens.  It is a source of solace and ease.  In the world today many people have untold wealth and luxury but little contentment.  Those of us in the West have access to doctors and medicine, to traditional healing, medical breakthroughs and alternative cures but many lives are full of emotional pain and listlessness.  What is missing is belief, faith in God.In the past several decades, it has become widely accepted that religious belief and practices have a significant impact on both physical and emotional health.  Medical and scientific research has demonstrated that religious commitment aids in the prevention and treatment of emotional disorders, disease and injury and enhances recovery.  Belief in and submission to the will of God is the most essential part of good health care.  The words and recitation of Quran can cure hearts and minds, as well as overcome illness and injury, however complete trust in God does not negate the healing effects of medical science provided we use them only in lawful ways.  Indeed, God has power over all things, therefore we need to put our trust in Him, develop a lasting relationship with His book of guidance – the Quran, follow the authentic teachings of Prophet Muhammad and seek a cure, wherever it may be.

16 Medicinal Plants to Keep in Your House Bilingual Edition In English and Germany Languange Lite Version.Medicinal plants, also called medicinal herbs, have been discovered and used in traditional medicine practices since prehistoric times. Plants synthesise hundreds of chemical compounds for functions including defence against insects, fungi, diseases, and herbivorous mammals. Numerous phytochemicals with potential or established biological activity have been identified.The earliest historical records of herbs are found from the Sumerian civilisation, where hundreds of medicinal plants including opium are listed on clay tablets. The Ebers Papyrus from ancient Egypt, c. 1550 BC, describes over 850 plant medicines. The Greek physician Dioscorides, who worked in the Roman army, documented over 1000 recipes for medicines using over 600 medicinal plants in De materia medica, c. 60 AD; this formed the basis of pharmacopoeias for some 1500 years. Drug research makes use of ethnobotany to search for pharmacologically active substances in nature, and has in this way discovered hundreds of useful compounds. These include the common drugs aspirin, digoxin, quinine, and opium. The compounds found in plants are of many kinds, but most are in four major biochemical classes: alkaloids, glycosides, polyphenols, and terpenes.Medicinal plants are useful to keep on hand to treat common ailments. You can reach for certain medical plants to relieve headaches, tummy trouble and even irritation from bug bites. Plants can be consumed in teas, used as garnish, applied topically as essential oil or consumed as a pill.It's important to remember that you should always double check with your doctor before consuming or using anything new for your body. If you choose to grow some of these plants, remember to take proper care according to the plant's care guidelines and refrain from using any pesticides or other harmful chemicals on your plants.

Tadabbur Ruqyah Surat Tahaa Penghapus Kesedihan Dan Penentram Jiwa Nabi Muhammad SAW Edisi Bilingual Dalam Bahasa Indonesia Dan Bahasa Inggris.Berbicara tentang cinta; pasti berbicara tentang rasa. Ya, lebih tepatnya ada tiga cinta di surah Thaha. Surah Thaha, yang terletak di antara surah Maryam dan Al-Anbiya' ini memiliki 135 ayat yang di dalamnya memuat dukungan dan keyakinan penuh dari Allah untuk Rasulullah Saw. Cinta kedua, terlimpah kepada Nabiyallah Musa as hingga dalam beberapa ayat, Allah Swt berfirman langsung kepada Musa sebagai bukti bahwa Allah takkan pernah meninggalkannya seorang diri menghadapi kekejaman Fir'aun. Lalu cinta yang ketiga, Allah limpahkan untuk Nabiyallah Adam as.Surah yang diturunkan di Kota Makkah ini disebut surah Thaha (sesuai dengan ayat pertama surah ini) dengan beberapa alasan yaitu Thaha adalah juga salah satu nama mulia yang ditujukan kepada Nabi Muhammad. Dipanggil demikian sebagai penghormatan dan penghibur hati beliau atas segala pertentangan dan pembangkangan dari kaum kafir Quraisy. Oleh karenanya, surah ini dibuka dengan Thaha sebagai panggilan lembut dari Sang Pecinta kepada yang dicinta."Thaha. Tidaklah Kami menurunkan kepadamu Al-Quran agar kamu menjadi susah (celaka). Melainkan sebagai peringatan bagi orang-orang yang takut," (Qs Thaha 1-3)Gambaran cinta surah Thaha dalam ayat 1-3 di atas tentu sangat berpengaruh kepada sisi psikologis Rasulullah yang saat masa-masa wahyu diturunkan, kerap merasa ketakutan, gelisah dan khawatir akan keselamatan dirinya dan umat islam saat itu. Tentu perasaan yang dialami beliau sangatlah wajar. Sama halnya dengan kondisi psikis kita saat nyawa terancam, kelaparan, kekurangan uang, terlilit hutang, dan ketakutan-ketakutan manusiawi yang juga sering kita alami.Dengan panggilan-Nya yang lembut itulah, Rasulullah Saw kembali yakin dan percaya bahwa Allah memang tidak pernah meninggalkan dirinya sekedip matapun.

Tadabbur Ruqyah Surat Tahaa Penghapus Kesedihan Dan Penentram Jiwa Nabi Muhammad SAW Edisi Bilingual Dalam Bahasa Indonesia Dan Bahasa Inggris Versi Hardcover.Berbicara tentang cinta; pasti berbicara tentang rasa. Ya, lebih tepatnya ada tiga cinta di surah Thaha. Surah Thaha, yang terletak di antara surah Maryam dan Al-Anbiya' ini memiliki 135 ayat yang di dalamnya memuat dukungan dan keyakinan penuh dari Allah untuk Rasulullah Saw. Cinta kedua, terlimpah kepada Nabiyallah Musa as hingga dalam beberapa ayat, Allah Swt berfirman langsung kepada Musa sebagai bukti bahwa Allah takkan pernah meninggalkannya seorang diri menghadapi kekejaman Fir'aun. Lalu cinta yang ketiga, Allah limpahkan untuk Nabiyallah Adam as.Surah yang diturunkan di Kota Makkah ini disebut surah Thaha (sesuai dengan ayat pertama surah ini) dengan beberapa alasan yaitu Thaha adalah juga salah satu nama mulia yang ditujukan kepada Nabi Muhammad. Dipanggil demikian sebagai penghormatan dan penghibur hati beliau atas segala pertentangan dan pembangkangan dari kaum kafir Quraisy. Oleh karenanya, surah ini dibuka dengan Thaha sebagai panggilan lembut dari Sang Pecinta kepada yang dicinta."Thaha. Tidaklah Kami menurunkan kepadamu Al-Quran agar kamu menjadi susah (celaka). Melainkan sebagai peringatan bagi orang-orang yang takut," (Qs Thaha 1-3)Gambaran cinta surah Thaha dalam ayat 1-3 di atas tentu sangat berpengaruh kepada sisi psikologis Rasulullah yang saat masa-masa wahyu diturunkan, kerap merasa ketakutan, gelisah dan khawatir akan keselamatan dirinya dan umat islam saat itu. Tentu perasaan yang dialami beliau sangatlah wajar. Sama halnya dengan kondisi psikis kita saat nyawa terancam, kelaparan, kekurangan uang, terlilit hutang, dan ketakutan-ketakutan manusiawi yang juga sering kita alami.

Life of Prophet Adam (Pbuh) The First Messenger and Prophet of Allah SWT (God) Bilingual Edition In English And Spanish Languange Ultimate Version.Prophet Adam (Pbuh) is believed to have been the first human being and nabi (prophet) on Earth, in Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Hawa (Eve), as the "mother of mankind". Muslims see Prophet Adam as the first Muslim, as The Noble Quran states that all the Prophets preached the same faith of Islam (Submission to One God).Adam may be seen as an archetype of humanity or as symbol for the emerge of humankind. According to the islamic narrative of Adam, humankind has learnt everything from Adam. He was the first to learn to plant, harvest, and bake as well as the first to be told how to repent and how to properly bury someone. God also revealed the various food restrictions and the alphabet to Adam. He was made the first prophet and he was taught 21 scrolls and was able to write them himself.Adam was also created from earth. It is well known that earth produces crops, supports animals, and provides shelter, among many other things. Earth is very important to humankind, so being created from it makes them very distinct. According to some Hadith, the various races of people are even due to the different colors of soil used in creating Adam. The soil also contributed to the idea that there are good people and bad people and everything in between in the world. Adam is an important figure in many other religions besides Islam. The story of Prophet Adam (Pbuh) and Eve (Hawa) varies slightly across religions, but manages to maintain a general theme and structure.

Life of Prophet Muhammad SAW The Last Messenger and Prophet of Allah SWT (God) English Edition Ultimate Version Based from The Noble Quran and Al-Hadith.The advent of the Prophet Muhammad SAW changed the face of the history of mankind in a manner that this world has never seen before. Since the first man and Prophet Adam Pbuh was sent down to Earth, Allah SWT sent many prophets and messengers to guide mankind to the Truth and to the Straight Path. Soon after the deaths of these prophets, their followers deviated from the teachings and corrupted the religion of Allah. He rejuvenated the Truth as taught by the previous prophets and messengers, and re-established the Law of Allah on Earth through the teachings of The Holy Qur'an and the practice of the Sunnah. At the time of the birth of the Prophet Muhammad SAW, two great prophetic religions were practiced in the environs of Arabia - namely Judaism and Christianity. Both of these religions were born from the basic teachings of Islam (Tawhid/Pure Monotheism) as taught by Prophet Musa Pbuh and Prophet Isa Pbuh.However, the original teachings were lost, and these religions were born. Though the Arabs believed in the concept of a supreme deity as originally taught by their progenitor Prophet Ibrahim Pbuh, most of the Arabs had become polytheists while a minority amongst them turned towards the religions of their cousins, Judaism and Christianity. The Bait-Al-Haraam in Makkah, which had been reconstructed by Prophet Ibrahim Pbuh for Allah's worship had been filled with hundred images and idols by these polytheists.

The Life of Prophet Musa AS (Moses) English Edition Ultimate Version Based From The The Holy Quran And Al-Hadith.Prophet Musa Ibn Imran known as Prophet Moses AS in the Bible, considered a prophet and messenger in Islam, is the most frequently mentioned individual in The Holy Quran, his name being mentioned 136 times.The Noble Quran states that Prophet Musa AS or Moses was sent by Allah SWT (God) to the Pharaoh of Egypt and his establishments and the Israelites for guidance and warning. Prophet Musa AS is mentioned more in The Holy Quran than any other individual, and his life is narrated and recounted more than that of any other prophet.According to Islam, all Muslims must have faith in every prophet (nabi) and messenger (rasul) which includes Prohet Musa AS (Moses) and his brother Prophet Aaron AS (Harun).

Mengenal Lebih Dekat Jejak Sejarah Ajaran Agama Monoteisme Purbakala (Primitive Monotheism) Edisi Bahasa Inggris Lite VersionThere are two conflicting theories now in vogue in regard to the origin of religion. The first is that of Christian theists as taught in the Old and New Testament Scriptures, viz., that the human race in its first ancestry, and again in the few survivors of the Deluge, possessed the knowledge of the true God. It is not necessary to suppose that they had a full and mature conception of Him, or that that conception excluded the idea of other gods. No one would maintain that Adam or Noah comprehended the nature of the Infinite as it has been revealed in the history of God''s dealings with men in later times.But from their simple worship of one God their descendants came gradually to worship various visible objects with which they associated their blessings-the sun as the source of warmth and vitality, the rain as imparting a quickening power to the earth, the spirits of ancestors to whom they looked with a special awe, and finally a great variety of created things instead of the invisible Creator.The other theory is that man, as we now behold him, has been developed from lower forms of animal life, rising first to the state of a mere human animal, but gradually acquiring intellect, conscience, and finally a soul;--that ethics and religion have been developed from instinct by social contact, especially by ties of family and the tribal relation; that altruism which began with the instinctive care of parents for their offspring, rose to the higher domain of religion and began to recognize the claims of deity; that God, if there be a God, never revealed himself to man by any preternatural means, but that great souls, like Moses, Isaiah, and Plato, by their higher and clearer insight, have gained loftier views of deity than others, and as prophets and teachers have made known their inspirations to their fellow-men.

The Meaning of Surah 016 An-Nahl The Bees Las Abejas From Holy Quran Bilingual Edition In English And Spanish Languange Ultimate Version.Surah An-Naḥl (The Bees) is the 16th chapter (surah) of The Holy Qur''an, with 128 ayah (verse). It is named after honey bees, and contains a comparison of the industry and adaptability of honey bees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.This surah warns against polytheism, saying that the pagan gods cannot create anything [Quran 16:20], and against comparisons between Allah SWT (God) and any created beings [Quran 16:74]. It praises Allah SWT (God) for giving the Earth with all its wealth to mankind. According to this surah, all wonders of the natural world, like seas, stars, mountains are proofs of God''s infinite power [Quran 16:14].The verse 66 talks about the miracle in milk formation in cattle: "From what is within their bodies, between excretions and blood, We produce for your drink, milk, pure and agreeable to those who drink it." The verse 67 talks about miracle of vine: "And from the fruit of the date-palm and the vine, ye get out strong drink and wholesome food: behold, in this also is a sign for those who are wise".

The Human Soul Journey Afterdeath In Islam English Edition Ultimate Version Based From The Noble Quran and Al-Hadith.Imagine yourself at the moment of your death. What thoughts cross your mind? Memories of family and friends? Panic? Regrets? Remembrance of Allah SWT (God)? What is death? What happens to us after we die? What is life in the Hereafter like, this new and strange world after death? Do we lose consciousness of this life? Where does our soul go? Do we feel and think the same?The ineffable feeling of crossing the boundary between this world and the next cannot be described in words, nor imagined in the mind, but can be understood only through divine revealation and inspiration. Let us for the next few moments seek an understanding of this, death, the only certainty in life.Sometimes we may not want to know about the processes that occur after we die because we are afraid or don't want to think about it. However, this is not the attitude of a Muslim. We should be foremost in learning and understanding death, so we can live our lives accordingly.The prophet (saw) said, "Live in this world as though you are a stranger or a traveler (passing through it)." [Muslim] We are on a journey and should know about the whole journey's itinerary, not just one part.Death is inevitable. It is the one thing that we can be certain about in life. We are born to die. Every soul shall have a taste of death no matter who they are. This is confirmed for us many times in the Quran:"Every soul shall have a taste of death: and only on the Day of Judgement shall you be paid your full recompense." (The Holy Quran 3:185)Death is not pure annihilation, but rather both the living and dead are aware, but there is a difference that can't be compared. Death is merely movement from one world to another. It can be described as a journey through a wormhole to a separate dimension of existence.