Bücher von Jannah Firdaus Mediapro

The Traces of a Primitive Monotheism (Primitiver Monotheismus) Bilingual Edition English Germany Ultimate Version.There are two conflicting theories now in vogue in regard to the origin of religion. The first is that of Christian theists as taught in the Old and New Testament Scriptures, viz., that the human race in its first ancestry, and again in the few survivors of the Deluge, possessed the knowledge of the true God. It is not necessary to suppose that they had a full and mature conception of Him, or that that conception excluded the idea of other gods. No one would maintain that Adam or Noah comprehended the nature of the Infinite as it has been revealed in the history of God's dealings with men in later times.But from their simple worship of one God their descendants came gradually to worship various visible objects with which they associated their blessings-the sun as the source of warmth and vitality, the rain as imparting a quickening power to the earth, the spirits of ancestors to whom they looked with a special awe, and finally a great variety of created things instead of the invisible Creator.The other theory is that man, as we now behold him, has been developed from lower forms of animal life, rising first to the state of a mere human animal, but gradually acquiring intellect, conscience, and finally a soul;--that ethics and religion have been developed from instinct by social contact, especially by ties of family and the tribal relation; that altruism which began with the instinctive care of parents for their offspring, rose to the higher domain of religion and began to recognize the claims of deity; that God, if there be a God, never revealed himself to man by any preternatural means, but that great souls, like Moses, Isaiah, and Plato, by their higher and clearer insight, have gained loftier views of deity than others, and as prophets and teachers have made known their inspirations to their fellow-men.

The Human Soul Journey Afterdeath In Islam English Edition Lite Version Based From The Noble Quran and Al-Hadith.Imagine yourself at the moment of your death. What thoughts cross your mind? Memories of family and friends? Panic? Regrets? Remembrance of Allah SWT (God)? What is death? What happens to us after we die? What is life in the Hereafter like, this new and strange world after death? Do we lose consciousness of this life? Where does our soul go? Do we feel and think the same?The ineffable feeling of crossing the boundary between this world and the next cannot be described in words, nor imagined in the mind, but can be understood only through divine revealation and inspiration. Let us for the next few moments seek an understanding of this, death, the only certainty in life.Sometimes we may not want to know about the processes that occur after we die because we are afraid or don''t want to think about it. However, this is not the attitude of a Muslim. We should be foremost in learning and understanding death, so we can live our lives accordingly.The prophet (saw) said, "Live in this world as though you are a stranger or a traveler (passing through it)." [Muslim] We are on a journey and should know about the whole journey''s itinerary, not just one part.Death is inevitable. It is the one thing that we can be certain about in life. We are born to die. Every soul shall have a taste of death no matter who they are. This is confirmed for us many times in the Quran:"Every soul shall have a taste of death: and only on the Day of Judgement shall you be paid your full recompense." (The Holy Quran 3:185)Death is not pure annihilation, but rather both the living and dead are aware, but there is a difference that can''t be compared. Death is merely movement from one world to another. It can be described as a journey through a wormhole to a separate dimension of existence.

There are two conflicting theories now in vogue in regard to the origin of religion. The first is that of Christian theists as taught in the Old and New Testament Scriptures, viz., that the human race in its first ancestry, and again in the few survivors of the Deluge, possessed the knowledge of the true God. It is not necessary to suppose that they had a full and mature conception of Him, or that that conception excluded the idea of other gods. No one would maintain that Adam or Noah comprehended the nature of the Infinite as it has been revealed in the history of God's dealings with men in later times. But from their simple worship of one God their descendants came gradually to worship various visible objects with which they associated their blessings-the sun as the source of warmth and vitality, the rain as imparting a quickening power to the earth, the spirits of ancestors to whom they looked with a special awe, and finally a great variety of created things instead of the invisible Creator. The other theory is that man, as we now behold him, has been developed from lower forms of animal life, rising first to the state of a mere human animal, but gradually acquiring intellect, conscience, and finally a soul;--that ethics and religion have been developed from instinct by social contact, especially by ties of family and the tribal relation; that altruism which began with the instinctive care of parents for their offspring, rose to the higher domain of religion and began to recognize the claims of deity; that God, if there be a God, never revealed himself to man by any preternatural means, but that great souls, like Moses, Isaiah, and Plato, by their higher and clearer insight, have gained loftier views of deity than others, and as prophets and teachers have made known their inspirations to their fellow-men.

Terjemahan Dan Makna Surat 19 Maryam (Siti Maryam) Virgin Mary Edisi Bilingual Ultimate Version.Surah Maryam (bahasa Arab: ¿¿¿¿¿, Maryam, "Maryam") adalah surah ke-19 dalam al-Qur'an. Surah ini terdiri atas 98 ayat dan termasuk golongan surah-surah Makkiyah karena hampir seluruh ayatnya diturunkan sebelum Nabi Muhammad SAW hijrah ke Madinah, bahkan sebelum sahabat-sahabat dia hijrah ke negeri Habsyi. Menurut riwayat Ibnu Mas'ud, Ja'far bin Abi Thalib membacakan permulaan surah Maryam ini kepada raja Najasyi dan pengikut-pengikutnya di waktu ia ikut hijrah bersama-sama sahabat-sahabat yang lain ke negeri Habsyi.Surah ini dinamai Maryam, karena surat ini mengandung kisah Maryam (atau Maria dalam agama Kristen), ibu dari Nabi Isa AS. Surah ini menceritakan kelahiran yang ajaib, di mana Ia melahirkan Isa AS sedang ia sebelumnya belum pernah digauli oleh seorang laki-laki. Kelahiran Isa AS tanpa ayah, merupakan suatu bukti kekuasaan Allah SWT. Pengutaraan kisah Maryam sebagai kejadian yang luar biasa dan ajaib dalam surah ini, diawali dengan kisah kejadian ajaib lainnya, yaitu dikabulkannya doa nabi Zakaria AS oleh Allah SWT, di mana ia ingin dianugerahi seorang putra sebagai pewaris dan penerus cita-cita dan kepercayaannya.Maryam (Arabic: ¿¿¿¿¿, "Mary") is the 19th chapter (s¿rah) of the Qur'an and is a "Meccan s¿rah" with 98 verses (¿y¿t). It is named after Mary, the mother of Jesus (Isa), who appears in verses 16-34.Regarding the timing and contextual background of the supposed revelation (asb¿b al-nuz¿l), it is an earlier "Meccan Surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered, while the traditional Egyptian chronology places it as the 44th. The sura opens with the Bismillah and five Arabic letters: Kaf Ha Ya 'Ayn Sad. The remaining 97 ayat can be divided into three primary sections.

Terjemahan Dan Makna Surat 19 Maryam (Siti Maryam) Virgin Mary Edisi Bilingual Lite Version.Surah Maryam (bahasa Arab: ¿¿¿¿¿, Maryam, "Maryam") adalah surah ke-19 dalam al-Qur'an. Surah ini terdiri atas 98 ayat dan termasuk golongan surah-surah Makkiyah karena hampir seluruh ayatnya diturunkan sebelum Nabi Muhammad SAW hijrah ke Madinah, bahkan sebelum sahabat-sahabat dia hijrah ke negeri Habsyi. Menurut riwayat Ibnu Mas'ud, Ja'far bin Abi Thalib membacakan permulaan surah Maryam ini kepada raja Najasyi dan pengikut-pengikutnya di waktu ia ikut hijrah bersama-sama sahabat-sahabat yang lain ke negeri Habsyi.Surah ini dinamai Maryam, karena surat ini mengandung kisah Maryam (atau Maria dalam agama Kristen), ibu dari Nabi Isa AS. Surah ini menceritakan kelahiran yang ajaib, di mana Ia melahirkan Isa AS sedang ia sebelumnya belum pernah digauli oleh seorang laki-laki. Kelahiran Isa AS tanpa ayah, merupakan suatu bukti kekuasaan Allah SWT. Pengutaraan kisah Maryam sebagai kejadian yang luar biasa dan ajaib dalam surah ini, diawali dengan kisah kejadian ajaib lainnya, yaitu dikabulkannya doa nabi Zakaria AS oleh Allah SWT, di mana ia ingin dianugerahi seorang putra sebagai pewaris dan penerus cita-cita dan kepercayaannya.Maryam (Arabic: ¿¿¿¿¿, "Mary") is the 19th chapter (s¿rah) of the Qur'an and is a "Meccan s¿rah" with 98 verses (¿y¿t). It is named after Mary, the mother of Jesus (Isa), who appears in verses 16-34. Regarding the timing and contextual background of the supposed revelation (asb¿b al-nuz¿l), it is an earlier "Meccan Surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered, while the traditional Egyptian chronology places it as the 44th. The sura opens with the Bismillah and five Arabic letters: Kaf Ha Ya 'Ayn Sad. The remaining 97 ayat can be divided into three primary sections.

The Traces of a Primitive Monotheism (Primitiver Monotheismus) Bilingual Edition English Germany Lite Version.There are two conflicting theories now in vogue in regard to the origin of religion. The first is that of Christian theists as taught in the Old and New Testament Scriptures, viz., that the human race in its first ancestry, and again in the few survivors of the Deluge, possessed the knowledge of the true God. It is not necessary to suppose that they had a full and mature conception of Him, or that that conception excluded the idea of other gods. No one would maintain that Adam or Noah comprehended the nature of the Infinite as it has been revealed in the history of God's dealings with men in later times.But from their simple worship of one God their descendants came gradually to worship various visible objects with which they associated their blessings-the sun as the source of warmth and vitality, the rain as imparting a quickening power to the earth, the spirits of ancestors to whom they looked with a special awe, and finally a great variety of created things instead of the invisible Creator.The other theory is that man, as we now behold him, has been developed from lower forms of animal life, rising first to the state of a mere human animal, but gradually acquiring intellect, conscience, and finally a soul;--that ethics and religion have been developed from instinct by social contact, especially by ties of family and the tribal relation; that altruism which began with the instinctive care of parents for their offspring, rose to the higher domain of religion and began to recognize the claims of deity; that God, if there be a God, never revealed himself to man by any preternatural means, but that great souls, like Moses, Isaiah, and Plato, by their higher and clearer insight, have gained loftier views of deity than others, and as prophets and teachers have made known their inspirations to their fellow-men.

The Meaning of Surah 016 An-Nahl The Bees Las Abejas From Holy Quran Bilingual Edition In English And Spanish Languange Standar Version.Surah An-Näl (The Bees) is the 16th chapter (surah) of The Holy Qur'an, with 128 ayah (verse). It is named after honey bees, and contains a comparison of the industry and adaptability of honey bees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.This surah warns against polytheism, saying that the pagan gods cannot create anything [Quran 16:20], and against comparisons between Allah SWT (God) and any created beings [Quran 16:74]. It praises Allah SWT (God) for giving the Earth with all its wealth to mankind. According to this surah, all wonders of the natural world, like seas, stars, mountains are proofs of God's infinite power [Quran 16:14].The verse 66 talks about the miracle in milk formation in cattle: "From what is within their bodies, between excretions and blood, We produce for your drink, milk, pure and agreeable to those who drink it." The verse 67 talks about miracle of vine: "And from the fruit of the date-palm and the vine, ye get out strong drink and wholesome food: behold, in this also is a sign for those who are wise".

The Path to Islamic Prayer English Edition Standar Version Based From The Holy Quran And Al-Hadith.The true believer is constantly conscious and aware of his Lord, striving for acceptance in all that he does and always trying to improve himself and correct any imperfection. Islamic Prayer, in particular, deserves this effort, and what better example upon which to pattern oneself than that of Prophet Muhammad SAW"Indeed you have in the Messenger of Allah a beautiful pattern [of conduct] for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." (The Noble Quran 33.21)Intending to fill the need for a simplified prayer guide, we have followed the method described in authentic hadiths, adding explanatory notes and three supplementary appendixes. We have also included a brief introduction on the importance of prayer in Islam religion and an explanation of islamic scholars' rulings on this issue which should be known by every Muslim people. We ask Allah SWT to accept our efforts, overlook our shortcomings, and cover us all with His mercy in this world and in the hereafter.

The true believer is constantly conscious and aware of his Lord, striving for acceptance in all that he does and always trying to improve himself and correct any imperfection. Islamic Prayer, in particular, deserves this effort, and what better example upon which to pattern oneself than that of Prophet Muhammad SAW"Indeed you have in the Messenger of Allah a beautiful pattern [of conduct] for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." (The Noble Quran 33.21)Intending to fill the need for a simplified prayer guide, we have followed the method described in authentic hadiths, adding explanatory notes and three supplementary appendixes. We have also included a brief introduction on the importance of prayer in Islam religion and an explanation of islamic scholars'' rulings on this issue which should be known by every Muslim people. We ask Allah SWT to accept our efforts, overlook our shortcomings, and cover us all with His mercy in this world and in the hereafter

Menuju Kehidupan Bahagia Dunia Dan Akhirat Edisi Bahasa Indonesia Legacy VErsion. Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Serta Tulisan Para Alim Ulama Saleh. Setiap insan memiliki fithrah ingin hidup bahagia. Akan tetapi, penilaian mereka berbeda-beda. Yang kita jumpai, umumnya orang menilai hidup bahagia apabila dia kaya, terpenuhi semua kebutuhan duniawinya, sekalipun mereka orang kafir.Inilah pola pandang masyarakat pada umumnya, sehingga semua aktivitas bahkan pengarahan masa depan anak- umumnya demikian. Padahal kebahagiaan yang sebenarnya adalah kebahagiaan jiwa yang mampu beribadah kepada Allah SWT Tuhan Semesta Alam dan menjalankan ajaran syari''at Islam secara kaffah dan menyeluruh.

Islamic Folklore The Staff of Prophet Musa AS (Moses) Bilingual Version English And Germany Legacy Edition Based From The Noble Quran and Al-Hadith.And We inspired Musa (Moses) (saying), ''Throw your staff'','' and behold! It swallowed up straight away all the falsehoods which they showed. (The Holy Quran Surah Al-Araf Verse 117)There are so many ''whys'' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah''s great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..Es gibt so viele "Warum", auf die ich keine Antwort finde. Alles, was ich weiß, ist, dass ich eine Pflanze war, dann wurde ich ein unbelebtes Objekt und dann wurde ich zu einem Tier. Ich weiß, dass meine letzte Verwandlung, vom Objekt zum Tier, eines der großen Wunder Allahs war.An den Propheten Musa AS (Moses)Ich war nur ein Stab, aber für den Allmächtigen Allah SWT (Gott) war ich etwas ganz anderes.Der Stab von Musa, das bin ich..

Menuju Kehidupan Bahagia Dunia Dan Akhirat Edisi Bahasa Indonesia Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Serta Tulisan Para Alim Ulama Saleh. Setiap insan memiliki fithrah ingin hidup bahagia. Akan tetapi, penilaian mereka berbeda-beda. Yang kita jumpai, umumnya orang menilai hidup bahagia apabila dia kaya, terpenuhi semua kebutuhan duniawinya, sekalipun mereka orang kafir.Inilah pola pandang masyarakat pada umumnya, sehingga semua aktivitas bahkan pengarahan masa depan anak- umumnya demikian. Padahal kebahagiaan yang sebenarnya adalah kebahagiaan jiwa yang mampu beribadah kepada Allah SWT Tuhan Semesta Alam dan menjalankan ajaran syari''at Islam secara kaffah dan menyeluruh.

Islamic Folklore The Staff of Prophet Musa AS (Moses) Bilingual Version English And Germany Hardcover Edition Based From The Noble Quran and Al-Hadith.And We inspired Musa (Moses) (saying), ''Throw your staff'','' and behold! It swallowed up straight away all the falsehoods which they showed. (The Holy Quran Surah Al-Araf Verse 117)There are so many ''whys'' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah''s great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..Es gibt so viele "Warum", auf die ich keine Antwort finde. Alles, was ich weiß, ist, dass ich eine Pflanze war, dann wurde ich ein unbelebtes Objekt und dann wurde ich zu einem Tier. Ich weiß, dass meine letzte Verwandlung, vom Objekt zum Tier, eines der großen Wunder Allahs war.An den Propheten Musa AS (Moses)Ich war nur ein Stab, aber für den Allmächtigen Allah SWT (Gott) war ich etwas ganz anderes.Der Stab von Musa, das bin ich..

Kisah Hikayat Tongkat Nabi Musa AS Melawan Tongkat Para Penyihir Firaun Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Dan Tulisan Para Ulama Saleh Versi Hardcover.And We inspired Musa (Moses) (saying), 'Throw your staff',' and behold! It swallowed up straight away all the falsehoods which they showed.(The Holy Quran Surah Al-Araf Verse 117)Why is it that a garden is sometimes green and sometimes yellow?Why is it that the deserts are dry and the mountaintops are covered with snow?Why is it that the color of the sun is like fire when rising and like blood when setting?Why is it that the moon turns from a beautiful full moon to a slim crescent?There are so many 'whys' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..

Islamic Folklore The Staff of Prophet Musa AS (Moses) English Edition Standar Version Based From The Noble Quran And Al-Hadith.Why is it that a garden is sometimes green and sometimes yellow?Why is it that the deserts are dry and the mountaintops are covered with snow?Why is it that the color of the sun is like fire when rising and like blood when setting?Why is it that the moon turns from a beautiful full moon to a slim crescent?There are so many 'whys' which I cannot find the answer for.All I know is that I was a plant, then I became an inanimate objectAnd then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..

Why is it that a garden is sometimes green and sometimes yellow?Why is it that the deserts are dry and the mountaintops are covered with snow?Why is it that the color of the sun is like fire when rising and like blood when setting?Why is it that the moon turns from a beautiful full moon to a slim crescent?There are so many 'whys' which I cannot find the answer for.All I know is that I was a plant, then I became an inanimate objectAnd then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..

Kisah Hikayat Tongkat Nabi Musa AS Melawan Tongkat Para Penyihir Firaun Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Dan Tulisan Para Ulama Saleh.And We inspired Musa (Moses) (saying), 'Throw your staff',' and behold! It swallowed up straight away all the falsehoods which they showed.(The Holy Quran Surah Al-Araf Verse 117)Why is it that a garden is sometimes green and sometimes yellow?Why is it that the deserts are dry and the mountaintops are covered with snow?Why is it that the color of the sun is like fire when rising and like blood when setting?Why is it that the moon turns from a beautiful full moon to a slim crescent?There are so many 'whys' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..

Terjemahan Dan Makna Surat 56 Al-Waqi'ah (Hari Kiamat) The Event Edisi Bilingual Ultimate Version.Surat Al Waaqi'ah adalah surat ke-56 dalam Al-Quran (kitab suci agama Islam). Surat ini terdiri atas 96 ayat dan termasuk golongan golongan surat Makkiyah. Surat yang diturunkan sesudah Surah Taahaa ini dinamakan dengan Al-Waaqi'ah (Hari Kiamat), diambil dari perkataan Al-Waaqi'ah yang terdapat pada ayat pertama. Surat ini banyak membahas tentang kehidupan umat manusia di alam ruh dan di hari akhirat kelakSurah Al-Waqi'ah ("The Inevitable" or "The Event") is the 56th surah (chapter) of The Holy Quran. Muslims believe it was revealed in Mecca (see Meccan surah). The total number of verses in this surah are ninety-six. It mainly discusses the afterlife according to Islam, and the different fates people will face in it.

Mengenal Kenikmatan Surga Firdaus Yang Kekal Dan Abadi Edisi Bahasa Indonesia Standar Version.Salah satu pokok aqidah Islam adalah percaya akan adanya Surga dan Neraka dan keduanya telah ada sekarang. Adapun surga firdaus adalah tempat yang disediakan bagi orang-orang yang beriman yang tidak menyekutukan Rabb-nya.Kenikmatan surga firdaus adalah kenikmatan yang tak dapat dikhayalkan dan digambarkan, tentang tingginya kenikmatan surga dinyatakan dalam hadits qudsi yang shahih, Allah SWT Tuhan Semesta Alam Yang Maha Indah Dan Maha Bercahaya Berfirman:Aku sediakan untuk hamba-hamba-Ku yang shalih kenikmatan (tinggi di surga) yang belum pernah dilihat oleh mata, didengar oleh telinga dan terlintas dalam hati manusia. (HR. Bukhari Muslim)Segala kenikmatan dalam surga yang dijanjikan Allah azza wa jalla melalui firman-Nya dan lisan Nabi-Nya, semoga akan semakin memotivasi kita bertambah istiqomah dalam menjalankan agama Islam yang lurus ini dan kita berdoa semoga kiranya kita diwafatkan dalam keadaan bertaqwa dan dimasukkan kedalam surga-Nya yang tinggi, ammiiiin.

Salah satu pokok aqidah Islam adalah percaya akan adanya Surga dan Neraka dan keduanya telah ada sekarang. Adapun surga firdaus adalah tempat yang disediakan bagi orang-orang yang beriman yang tidak menyekutukan Rabb-nya.Kenikmatan surga firdaus adalah kenikmatan yang tak dapat dikhayalkan dan digambarkan, tentang tingginya kenikmatan surga dinyatakan dalam hadits qudsi yang shahih, Allah SWT Tuhan Semesta Alam Yang Maha Indah Dan Maha Bercahaya Berfirman:Aku sediakan untuk hamba-hamba-Ku yang shalih kenikmatan (tinggi di surga) yang belum pernah dilihat oleh mata, didengar oleh telinga dan terlintas dalam hati manusia. (HR. Bukhari Muslim)Segala kenikmatan dalam surga yang dijanjikan Allah azza wa jalla melalui firman-Nya dan lisan Nabi-Nya, semoga akan semakin memotivasi kita bertambah istiqomah dalam menjalankan agama Islam yang lurus ini dan kita berdoa semoga kiranya kita diwafatkan dalam keadaan bertaqwa dan dimasukkan kedalam surga-Nya yang tinggi, ammiiiin.

The True Happiness For Mind, Body and Soul In Islam Bilingual Edition In English And Germany Languange Standar Version.Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. Allah SWT (God) has said in The Holy Quran:"Truly, in remembering God do hearts find rest." (Quran 13:28)On the other hand, the one who turns away from The Holy Quran will have a life of hardship in this world. God has said:"But whoever turns away from the Quran, he will have a hard life, and We will raise him up blind on the Day of Judgment." (Quran 20:124)As most of us have come to realise, happiness is that ethereal quality that encompasses contentment and peacefulness; it is the soft joy that causes our lips, faces and hearts to smile. It is determined by faith in God and obedience to Him. Thus happiness embodies the peace security and submission that is Islam. The injunctions and regulations of Islam reinforce the happiness that comes from knowing God and they help to guarantee humankind''s happiness during life in this world. However, Islam also emphasizes that the life of this world is nothing more than a means of attaining the Hereafter. By following the guidelines of Islam it is possible to be happy while awaiting our eternal happiness.

The True Happiness For Mind, Body and Soul In Islam Bilingual Edition In English And Germany Languange.Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. Allah SWT (God) has said in The Holy Quran:"Truly, in remembering God do hearts find rest." (Quran 13:28)On the other hand, the one who turns away from The Holy Quran will have a life of hardship in this world. God has said:"But whoever turns away from the Quran, he will have a hard life, and We will raise him up blind on the Day of Judgment." (Quran 20:124)As most of us have come to realise, happiness is that ethereal quality that encompasses contentment and peacefulness; it is the soft joy that causes our lips, faces and hearts to smile. It is determined by faith in God and obedience to Him. Thus happiness embodies the peace security and submission that is Islam. The injunctions and regulations of Islam reinforce the happiness that comes from knowing God and they help to guarantee humankind''s happiness during life in this world. However, Islam also emphasizes that the life of this world is nothing more than a means of attaining the Hereafter. By following the guidelines of Islam it is possible to be happy while awaiting our eternal happiness.

Nasehat Nabi Muhammad SAW Utusan Tuhan Semesta Alam Yang Terakhir Untuk Seluruh Kaum Wanita Muslimah Di Segala Zaman Dan Alam.Kepada setiap wanita yang beriman kepada Allah SWT dan hari akhirKepada setiap wanita yang mendambakan kesuksesan, keberuntungan dan kemenanganKepada setiap wanita yang hidup dengan cara inshaf (lurus dan pertengahan), dan tidak terpedaya rayuan yang jauh dari hakikat yang benarKepada setiap wanita yang ingin mengetahui hak dan kewajibannyaKepada setiap wanita yang ingin dimuliakan, dibimbing, dihormati, serta dilindungiInilah surat dari Allah SWT Yang Maha Suci dan Maha Tinggi yang memfirmankan kebenaranDan sabda Nabi kita Muhammad shallallahu ''alaihi wasallam yang berhiaskan hikmah dan meluruskanMaka dengarkanlah firman Rabb-mu dan sabda Nabi-mu berikut ini, hanya tentang dirimu.

Keindahan Ajaran Agama Islam (The Beauties of Islam) Untuk Fisik, Mental Dan Spiritual Edisi Bahasa Inggris Standar Version. At this time in Islam''s history, when the entire religion is being judged by the actions of a few, it is appropriate to step back from the glare of the media spotlight and examine the beauties that infuse the way of life known as Islam. There is greatness and splendour in Islam that is often overshadowed by actions that have no place in Islam or by people who speak about topics they only vaguely understand. Islam is a religion, a way of life that inspires Muslims to try harder, reach farther and act in a manner that is pleasing to those around them and most importantly pleasing to their Creator.The beauties of Islam are those things that are part of the religion and make Islam stand out. Islam answers all of humankind''s eternal questions. Where did I come from? Why am I here? Is this really all there is? It answers these questions with clarity and in a beautiful way.

Keindahan Ajaran Agama Islam (The Beauties of Islam) Untuk Fisik, Mental Dan Spiritual Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran Dan Al-Hadist.At this time in Islam''s history, when the entire religion is being judged by the actions of a few, it is appropriate to step back from the glare of the media spotlight and examine the beauties that infuse the way of life known as Islam. There is greatness and splendour in Islam that is often overshadowed by actions that have no place in Islam or by people who speak about topics they only vaguely understand. Islam is a religion, a way of life that inspires Muslims to try harder, reach farther and act in a manner that is pleasing to those around them and most importantly pleasing to their Creator.The beauties of Islam are those things that are part of the religion and make Islam stand out. Islam answers all of humankind''s eternal questions. Where did I come from? Why am I here? Is this really all there is? It answers these questions with clarity and in a beautiful way.

The Beauties of Islam Religion For Mind, Body and Soul Bilingual Edition (Standar Version) At this time in Islam''s history, when the entire religion is being judged by the actions of a few, it is appropriate to step back from the glare of the media spotlight and examine the beauties that infuse the way of life known as Islam. There is greatness and splendour in Islam that is often overshadowed by actions that have no place in Islam or by people who speak about topics they only vaguely understand. Islam is a religion, a way of life that inspires Muslims to try harder, reach farther and act in a manner that is pleasing to those around them and most importantly pleasing to their Creator.The beauties of Islam faith are those things that are part of the religion and make Islam stand out. Islam answers all of humankind''s eternal questions. Where did I come from? Why am I here? Is this really all there is? It answers these question.The Holy Quran is a book detailing the glory of God and the wonder of His creation; it is also a testament to His Mercy and Justice. It is not a history book, a storybook, or a scientific textbook, although it does contain all of those genres and more. The Holy Quran is God''s greatest gift to humanity - it is a book like no other, for it contains the answers to the mysteries of life. It answers the questions and asks us to look beyond materialism and see that this life is little more than a transient stop on the way to everlasting life. Islam gives a clear aim and purpose to life."And I (God) created not the jinn and humankind, except to worship Me (Alone)." (Quran 51:56)

Surah al-Jinn (Arabic: ¿¿¿¿ ¿¿¿¿¿, "The Jinn") is the seventy-second chapter of The Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the Jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.In the second verse the jinn (demon) recant their belief in false gods and venerate Prophet Muhammad SAW for his pure monotheism. The jinn apologize for their past blasphemy and criticize mankind for either neglecting them or encouraging their disbelief. Verses 20-22 are especially important as Pure Monotheism (tawhid) among the Jinn is reaffirmed and the inescapable wrath of God is emphasized. The Judgement in verse 7, and the Punishment in verse 25, are both references to the Islamic Judgement Day, Yaum al Qiyamah. Verse 25-28 establish that Qiyamah is known only to Allah SWT (God), and that God takes into account all the deeds of a man when judging him.Surah al-Jinn (en árabe: ¿¿¿¿ ¿¿¿¿, "The Jinn") es el septuagésimo segundo capítulo de The Noble Quran con 28 versículos. El nombre y el tema de este capítulo es jinn. Similar a los ángeles, los genios son seres espirituales invisibles al ojo humano desnudo. En el Corán, se afirma que los humanos son creados de la tierra y el jinn (demonio) del fuego sin humo en más de un caso.En el segundo verso el jinn (demonio) se retracta de su creencia en dioses falsos y venera al Profeta Muhammad SAW por su monoteísmo puro. Los genios se disculpan por su pasada blasfemia y critican a la humanidad por descuidarlos o por alentar su incredulidad. Los versículos 20-22 son especialmente importantes ya que se reafirma el monoteísmo puro (tawhid) entre los genios y se enfatiza la ineludible ira de Dios.

Akidah dalam istilah Islam yang berarti iman. Semua sistem kepercayaan atau keyakinan bisa dianggap sebagai salah satu akidah. Pondasi akidah Islam didasarkan pada hadits Jibril, yang memuat definisi Islam, rukun Islam, rukun Iman, ihsan dan peristiwa hari akhir.Dalam bahasa Arab akidah berasal dari kataal-'aqdu yang berarti ikatan, at-tautsiiqu yang berarti kepercayaan atau keyakinan yang kuat, al-ihkaamu yang artinya mengokohkan (menetapkan), dan ar-rabthu biquw-wah yang berarti mengikat dengan kuat.Sedangkan menurut istilah dan terminologi, akidah adalah iman yang teguh dan pasti, yang tidak ada keraguan sedikit pun bagi orang yang meyakininya. Jadi, Akidah Islamiyyah adalah keimanan yang teguh dan bersifat pasti kepada Allah dengan segala pelaksanaan kewajiban, bertauhid dan taat kepadaNya, beriman kepada para malaikatNya, rasul-rasulNya,kitab-kitabNya, hari Akhir, takdir baik dan buruk dan mengimani seluruh apa-apa yang telah shahih tentang prinsip-prinsip Agama (Ushuluddin), perkara-perkara yang ghaib, beriman kepada apa yang menjadi ijma' (konsensus) dari salafush shalih, serta seluruh berita-berita qath'i (pasti), baik secara ilmiah maupun secara amaliyah yang telah ditetapkan menurut Al-Qur'an dan As-Sunnah yang shahih serta ijma' salaf as-shalih.

Abdurrahman bin Shakhr Al-Azdi (lahir 598 - wafat 678), yang lebih dikenal dengan panggilan Abu Hurairah adalah seorang Sahabat Nabi yang terkenal dan merupakan periwayat hadits yang paling banyak disebutkan dalam isnad-nya oleh kaum Islam Sunni. Ibnu Hisyam berkata bahwa nama asli Abu Hurairah adalah Abdullah bin Amin dan ada pula yang mengatakan nama aslinya ialah Abdur Rahman bin Shakhr.Abdullaah bin Raafi' berkata, "Aku bertanya kepada Abu Hurairah, "Mengapa engkau bernama kuniyah Abu Hurairah?" Ia menjawab, "Apakah yang kau khawatirkan dariku?" Aku berkata, "Benar, demi Allah, sungguh aku khawatir terhadapmu." Abu Hurairah berkata, "Aku dahulu bekerja menggembalakan kambing keluargaku dan di sisiku ada seekor kucing kecil (Hurairah). Lalu ketika malam tiba aku menaruhnya di sebatang pohon, jika hari telah siang aku pergi ke pohon itu dan aku bermain-main dengannya, maka aku diberi kuniyah Abu Hurairah (bapaknya si kucing kecil)."Abu Hurairah adalah sahabat yang paling banyak meriwayatkan hadits dari Nabi Muhammad, yaitu sebanyak 5.374 hadits. Di antara yang meriwayatkan hadist darinya adalah Ibnu Abbas, Ibnu Umar, Anas bin Malik, Jabir bin Abdullah, dan lain-lain. Imam Bukhari pernah berkata: "Tercatat lebih dari 800 orang perawi hadits dari kalangan sahabat dan tabi'in yang meriwayatkan hadits dari Abu Hurairah".

The Meaning of Surah 24 An-Nur The Light (La Luz) From Holy Quran (El Sagrado Corán) Bilingual Edition English And Spanish.Surah An-Nur (The Light) is the 24th sura of the Qur'an with 64 ayat. The general agreement of scholars is that this sura was revealed shortly before or after the Battle of the Trench in 5 AH. The surah begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost amongst these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women. This discussion turns into reflections on privacy and modesty, namely of hosts and women. Contained herein are several regulations and explanations of modesty, most directly lines traditionally used to argue for the wearing of hijab. After these prohibitions are cast for women, the text turns towards men, asking them not to oppress slavegirls into prostitution, and to marry those women who need husbands, despite their poverty.After a second statement of the Quran's status as a clear sign from Allah SWT, the famed Ayat an-Nur appears. This is often referred to as "the Light Verse", or "the Parable of Light", a mystical group of lines that has been the subject of much scholarship and reflection."Allah is the Light of the heavens and the earth. The parable of His light is as if there were a niche and within it a lamp: the lamp enclosed in glass: the glass as it were a brilliant star: lit from a blessed tree, an olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His light: Allah doth set forth parables for men: and God doth know all things."