Bücher von Joel B. Green

The Gospel of Luke, often mined for information about the life of Jesus, is also one of the earliest Christian examples of narrative theology. Unlike some writers of New Testament books, Luke has engaged in the theological task by shaping a narrative representation of the coming and mission of Jesus. In doing so, he goes to great lengths to ground the work of Jesus in the continuing story of God's redemptive plan, especially witnessed in the Scriptures, and he also emphasises the ongoing character of that story, with the result that Luke's audience is challenged to discern the purpose of God in order that they may embrace it and order their lives around it. This exploration of the way in which Luke accomplishes his theological task in the first century is both informative and illuminating for contemporary readers seeking approaches to cultural criticism and constructive theology today.

Everyone knows about the rocky relationship between science and theology brought about by the revolutionary proposals of Copernicus and Darwin. Fewer people know about an equally revolutionary scientific innovation that is currently under way among neurobiologists. This revolution in brain research has completely rewritten our understanding of who we are. It poses fundamental challenges to traditional Christian theology. According to the sceintific worldview that now dominates, it is no longer necessary to speak of a soul or spirit as distinct from the functions of the brain. Nor is it possible from the scientific point of view to biologically distinguish humans from animals. How then, are we to answer the fundamental theological question? Who am I? What am I doing here? Why do I do what I do? In more classical theological terms, what does it mean to be saved? How am I responsible for my behavior? What is the meaning of resurrection? What happens when I die?