Bücher von John Edwards

The language we use forms an important part of our sense of who we are - of our identity. This book outlines the relationship between our identity as members of groups - ethnic, national, religious and gender - and the language varieties important to each group. What is a language? What is a dialect? Are there such things as language 'rights'? Must every national group have its own unique language? How have languages, large and small, been used to spread religious ideas? Why have particular religious and linguistic 'markers' been so central, singly or in combination, to the ways in which we think about ourselves and others? Using a rich variety of examples, the book highlights the linkages among languages, dialects and identities, with special attention given to religious, ethnic and national allegiances.

An introduction and evaluation of contemporary approaches to theology, Postmodern Theologies sets out to discern movements shaping the ""postmodern"" study of religion in a unique collaborative venture born of a postgraduate seminar at Florida State University.While some might say that theology after the death of God is like biology after the end of life--a discipline without a subject--Postmodern Theologies identifies four general patterns of ""postmodernisms"" in theology today: ""constructive"" theologies (with Helmut Peukert, David Ray Griffin, and David Tracy cited as examples); postmodernisms of ""dissolution"" (Thomas J. J. Altizer, Mark C. Taylor, and Edith Wyschogrod); postliberal theologies (George Lindbeck); and ""communal praxis"" (exemplified by Gustavo Gutierrez and other Latin American theologians, and James Wm. McClendon and Sharon Welch among North Americans). These theologies eschew debates on traditional religious foundations to define true religion as the result of--rather than the impetus to--living one''s beliefs.As these disparate approaches to theology are not directly comparable, the final chapter of Postmodern Theologies instead analyzes how each one accounts for the plurality of religions. Exploring the postmodern strategies for coping with one of the most difficult questions in any theological age offers a fascinating way to assess their inherent strengths and weaknesses.""The best possible introduction to the assorted theological projects now called ''postmodern''.""James Wm. McClendon, Jr. (1924-2000)Fuller Theological Seminary""Tilley has produced a text that is original in composition and content. The breadth and depth of the conversation is impressive. The result is a persuasive model for performing theology in a postmodern context.""Dr. Dermot A. LaneIrish School of Ecumenics""The individual essays are workmanlike, providing an entry into writings which might otherwise prove formidable for those not instructed in the arcane jargon of postmodernism.""Lawrence S. CunninghamCommonweal""The book is an unusual type of survey, highly educative and serious . . . [I]t is worth reading for Tilley''s own wise and very balanced summaries and critiques.""Roy KearsleyScottish Bulletin of Evangelical TheologyTerrence W. Tilley is Professor of Theology and Chair of the Department at Fordham University. His other books include Talking of God, Story Theology, The Evils of Theodicy, Inventing Catholic Tradition, History, Theology and Faith, and The Disciples'' Jesus: Christology as Reconciling Practice.

Vampires prey upon humans because of their need for blood. However, Eero, a Pureblooded vampire, has the power to turn humans into vampires known as the common vampire. Eero is the King of Vampires, and yet he keeps himself hidden from his species. A situation between Eero's sires leads him to the mountainous region of North Carolina where he meets a little girl named Ava who happens to be wondering in a graveyard. Eero becomes fond of Ava and marks her as his property. Eero, suspecting that Ava is lost, attempts to take her back to her family. However, a group of vampire hunters from an organization called the Phalanx Hunter's Guild happens to be following Eero and Ava. The situation empowers Eero to leave Ava with her mother. He then allows a witch to bind his body for the next thirteen years without a fight. The real suspense and drama do not happen until after Eero wakes from his thirteen-year imprisonment in his own body. Eero isn't accustomed to all things human but seems to be human enough to investigate the mysteries surrounding Ava's last thirteen years. Will Eero, the Pureblooded King, come to realize how much Ava struck favor in his cold darkened heart? And how far will he go to protect her?

Missile X is a nuclear weapon of unprecedented destructive power. Once deployed, it could destroy all Soviet land missiles in one thiry-minute barrage. If based on land, it will require a construction effort greater than the Panama Canal or the Great Wall of China.But the superweapon is also vulnerable to attack, and its construction has enormous economic and political consequences. Thus, since its inception in 1970, MX has been fiercely debated in the White House, the Pentagon, and on Capitol Hill. President Jimmy Carter called it, initially, "the craziest thing I ever heard," and yet only two years later, caught up in the implacable logic of the nuclear arms race, he would approve an expanded budget for its development.John Edwards has interviewed all the major actors in this drama, and through his incisive portraits of the scientists, politicians and generals who control the weapons community, he shows how policy grows out of their personal and ideological conflicts.

Fr John Edwards offers us answers to the ancient questions about God's existence and His will. In exploring the process known as 'discernment of spirits' he draws on the Spiritual Exercises of St Ignatius of Loyola.One of the merits of this useful book is that it takes seriously what we are as human beings, created by God, and shows how living in Christ enables us to express our true humanity in the way we live. Its practical advice will be especially useful to priests called to guide others in the spiritual life, while it will also give great help to those who are perplexed about their beliefs. In both respects Fr John Edwards shows himself aware of the way in which people are affected by contemporary secular thought and its inadequacy to take account of human nature and its real needs.'It is good to have these important truths put before us in a clear and uncluttered way. I welcome Fr Edwards' approach warmly'. Archbishop Mario Conti'Having made a thirty-day retreat some years ago, I recognise in Fr Edwards' book the pure well-spring of Jesuit spirituality. If you thirst for water of the spirit, you will find here an oasis in the desert. I thoroughly recommend it.' Sr Briege McKenna OSC

Ways of Praying provides a thorough introduction to the many different methods of prayer in the Christian tradition, and allows the reader to understand their own prayer practice ¿ and go deeper. For over thirty years this little book has provided sure and helpful guidelines for developing a personal life of prayer."This book should prove a useful and easily available reminder to priests, religious and laity, and especially to young people, of the vital importance of prayer. Personal prayer is possible for everyone and is an indispensable means of fostering a close relationship with Christ Our Lord. I am particularly pleased to see the emphasis given to the reception of the sacraments, especially the Sacrament of Reconciliation, and also the part played by sacramentals in prayer. I hope that Ways of Praying will be read and used regularly by all those who desire to grow in the spiritual life." Cardinal Basil Hume

This book provides comprehensive coverage of language contact in classroom settings. Particularly highlighted are the range and implications of attitudes towards languages and dialects, as well as broad consideration of the assumptions and intentions underpinning bilingual and multicultural education.