Bücher von Julian of Norwich

Sixteen Revelations of Divine Love is an unchanged, high-quality reprint of the original edition of 1864.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

Revelations of Divine Love, the first book ever written in English by a woman---is dense, deeply intuitive, and theologically complex. The last thirty years have seen several translations, some academic, others literal, but none quite like this one which capture's Julian's deepest meanings and liberates her inspired insights. "e;This elegant translation of a wonderful spiritual classic makes Julian of Norwich beautifully accessible to the modern reader. And that is almost the pearl without price."e; -- Archbishop Desmond Tutu

The Revelations of Divine Love are Lady Julian of Norwich's explanations of her religious visions involving Jesus Christ - they are among the most poignant examples of Christian writing in the Middle Ages.First published in the late-14th century, Revelations of Divine Love is a series of devotional writings by one of Christianity's most revered mystics and visionaries. The text describes the sixteen visions Julian experienced, and includes her interpretation of their mystical and theological meanings. The reflections of Lady Julian were a comfort at a time when the Black Death, or bubonic plague, was ravaging Europe. Julian herself is thought to have lost her family to the plague, having taken up the position of anchoress as a means of self-quarantine from an epidemic which would eventually claim over a third of Europe's population.

The Revelations of Divine Love are Lady Julian of Norwich's explanations of her religious visions involving Jesus Christ - they are among the most poignant examples of Christian writing in the Middle Ages.First published in the late-14th century, Revelations of Divine Love is a series of devotional writings by one of Christianity's most revered mystics and visionaries. The text describes the sixteen visions Julian experienced, and includes her interpretation of their mystical and theological meanings. The reflections of Lady Julian were a comfort at a time when the Black Death, or bubonic plague, was ravaging Europe. Julian herself is thought to have lost her family to the plague, having taken up the position of anchoress as a means of self-quarantine from an epidemic which would eventually claim over a third of Europe's population.

'All shall be well and all manner of things shall be well'. - but what else do we know of ths fourteenth -century a chlorite beyond the fact that she lved somewhere near Norwich and was an early universalist and feminist (God as mother as well as father ...).? Nothing, except that her intimate beautiful writings bring us nearer than perhaps, our own selves. Another in the Callender Peace Studies, and Mediaeval Texts.

'Revelations of Divine Love' by Julian of Norwich is the first book written in English by a woman. But the work is read now not for historical interest but for the God she describes and the optimism she exudes; an optimism all the more remarkable for the setting in which she wrote.Julian lived in Norwich from 1342 - 1416; but 14th century England was far from the Merry Old England of legend. It was the time of the Black Death which struck Norwich at least three times during her life. It was also a period of social unrest brought on by the shortage of labour, high taxes and bad harvests which led to the Peasants' Revolt.There are few sure facts about Julian's life. But at the age of 30, while living at home with her mother, she believed herself to be dying with a serious illness. It was at this time she had a series of visions of Jesus. On her recovery, she recorded them in brief and then 20 years later, as an anchoress, wrote them down in a longer form in the Middle-English of Chaucer. *Optimism is in Julian's marrow and expressed most clearly in her famous words: 'all shall be well, and all shall be well and all manner of things shall be well.' Her future hope lies not in human strength but in God's love. It is certain that we will fall; but even more certain that God will never stop gazing on us lovingly and helping us back to our feet. Our God is a courteous God who determined from before the beginning of time to bring us to the bliss of heaven. The optimism of Julian's theology stood in stark contrast to the religious teaching of her day, in which suffering was regarded as punishment. Monks and priests taught that the troubles people faced were the punishment of an angry God. This left an all-pervasive fear of sin, death and damnation amongst the people. For Julian, however, suffering was not punishment, but a mystery held within the bigger truth of God's love. God is our maker, our keeper, our lover and our joy; and everything has a purpose even if it is hidden from us now. Suffering is not explained by Julian, but offered as something intrinsic to our ultimate blessing; while sin is necessary to bring us self-awareness and humility. Sin does not require forgiveness because it is part of life's learning process. And Julian further pushed the orthodoxy of her day with feminine imagery of God, shown in her repeated description of Christ as our mother. It is in the 16th revelation that Julian is given the meaning of all that has gone before. As she writes: 'You wish to learn the Lord's meaning in this thing? Learn it well: love was his meaning. Who showed it to you? Love. What did he show you? Love. Why did he show it? For love. Hold yourself there and you shall learn and know more of the same. But you shall never know or learn any other thing there.'

A classic of Christian spirituality and a famous meditation on the love of God and his presence in suffering