Bücher von Larry Lacy

This book presents an argument for the thesis that Jesus is the incarnation of the divine Son of God. This argument is based on the philosophical arguments (1)that God would become incarnate in order to make it possible for human persons to become sons of God, (2) that God would confirm that the divine Son of God had become incarnate in a specific individual human person, (3) that God would confirm this by an appropriate manifest miracle, (4) that the human person in whom the divine Son of God has become incarnate would claim to be the divine Son of God, (5) that the teaching and character of this human person would be consistent with what it would be reasonable to believe the teaching and character of God incarnate would be and the justified historical claims that (6) Jesus claimed to be the Son of God incarnate, (7) that his teaching and character were appropriate to God incarnate, and (8) that God raised Jesus from death, and thereby confirmed (9) that Jesus was the divine Son of God incarnate.

This book deals with the problem of evil that the Christian faith faces. Is the Christian faith (which affirms that there exists a God who is omniscient, omnipotent, and perfectly good) improbable, given the horrendous evils encountered by some in this life; and is the Christian faith improbable, given the evils the Christian faith affirms for some in the age to come-eternal judgment and eternal punishment? Some reflective persons see the problem of these eschatological evils as the most serious challenge to the reasonableness of the Christian faith. I argue that once we become clear about what the New Testament teaches about each of these eschatological evils, a way is opened up to show that it is not improbable for us that each of these teachings of the New Testament is fully consistent with the perfect goodness of God. I then argue that the doctrines of eternal judgment and eternal punishment, properly understood, open up an important resource for dealing with the problem that the grave evils of this life create for the Christian doctrine of the omniscience, omnipotence, and perfect goodness of God.