Bücher von Martin Hengel

Hengel...here marshals a vast body of learning to illuminate brilliantly a few specific questions about the New Testament.... For anyone who has read much in contemporary European New Testament scholarship, this wise little book will come as a tonic. And for the beginning adult student of the New Testament, the book will serve as an excellent introduction to the question of historicity in early Christian writings. 'Review for Religious' The book is extremely well written and gives evidence of an astonishing command of ancient literature. 'Journal of the American Academy of Religion'

Taking as his starting-point Jesus'' saying in Matt 8:22, ""Let the dead bury the dead,"" Professor Hengel subjects Jesus'' discipleship sayings to a rigorous historical scrutiny. The sharp break with contemporary Jewish mores in Matt 8:22 leads Hengel to a consideration of other contemporary forms of discipleship -- Cynic, Rabbinic, and Zealot. Rejecting the view that Jesus was some kind of rabbi, Hengel argues that there are, despite the obvious fundamental differences, closer similarities between Jesus and the charismatic-prophetic leaders of the Maccabean-Zealot tradition. Both his call to leave all and go after him and his freedom and authority over against the Law place him closer to the Zealots than to the scribes and their disciples whose relationship was foremost that of teacher and pupil. Thus Professor Hengel''s magisterial command of Jewish and Hellenistic first-century material is here brought to bear on the figure of Jesus and we are given a remarkable series of historical insights into the character of Jesus'' ministry and his work with his disciples. What emerges is a picture of Jesus fully as a man of his time but one whose authority is unique and whose call to share his fate in the service of the imminent Kingdom is without equivalent among his contemporaries.It is Professor Hengel''s belief that the way to a proper understanding of Jesus'' teaching can be only through the detailed critical study of the whole body of the synoptic sayings and pericopae. What he offers here takes its starting point in only one such pericope; yet the flood of light that this study sheds on Jesus'' teaching and life is such that this book stands as one of the most important contributions to the continuing enquiry into the historical Jesus.Martin Hengel is Professor Emeritus of New Testament and Early Judaism at the University of Tuebingen, Germany. He is the author of many books including ''Victory Over Violence & Was Jesus a Revolutionist?,'' ''Between Jesus and Paul, Judaism and Hellenism,'' ''Studies in the Gospel of Mark,'' and ''The Hellenization of Judea in the First Century After Christ.'' Hengel''s most recent books include ''Paul Between Damascus and Antioch'' (coauthored with Anna Maria Schwemer) and ''The Four Gospels and the One Gospel of Jesus Christ.''

In the wake of suggestions that the doctrine of the atoning death of Christ did not come into being in the earliest stages of Christianity, Martin Hengel forcefully argues with impeccable scholarship that the doctrine can be traced back to the earliest church, indeed to the sayings of Jesus himself.In the first part of this examination, Hengel explores a wide area of classical antiquity. Would it have made sense to Greeks and Romans of the first century to say that Jesus had died for them? Were there points of contact in their traditions? Surveying Greek and Latin literature, Hengel shows just how widespread the theme ""dying for actually was, from Homer, through the Greek tragedians and orators, to Plutarch, Livy, and Caesar. The second part of the book is devoted to tracing the doctrine of atonement, moving back from the letters of Paul, through the pre-Pauline tradition, to Jesus.

This work significantly advances the critical discussion of New Testament Christology. Hengel examines the titles Son and God. He points toward an inner consistency and dynamic in the development of the doctrine of Christ in primitive Christianity as the movement proceeded from the Gospels' account of the death of Jesus to the high Christology present in the Pauline writings.Historical scholarship and theological -- one might even say dogmatic -- questions must not stand in unresolved contradiction. On the contrary, the historian misunderstands the nature of New Testament Christology if he does not grasp its theological concern and its inner consistency, while a dogmatic approach that does not take seriously the historical course of Christianity is in danger of becoming no more than abstract speculation. It is therefore vitally important to unite historical research and the theological search for truth.

Characteristically scholarly examination of the origin and authorship of the Fourth Gospel, within the context of the community to which it relates. Skilful detective work traces the trail back to a figure who witnessed the death of Jesus in Jerusalem.

Asks how the term 'gospel' came to be used both for proclamation and narrative, and why the church in forming the canon of scripture chose to include four different and sometimes contradictory accounts of the life of Jesus.

he time between the conquests of Alexander the Great and the Maccabaean wars is one of the obscurest periods of Jewish history. Yet it is vitally important for our understanding of Judaism in the period up to and including the New Testament era because it was then that the foundations of first-century Judaism were being laid. In his now classic - and encyclopaedic - study/tic/aim and Hellenism, Martin Hengel demonstrated how Greek influence on Judaism at this stage was far greater than has usually been supposed, and painted a fascinating picture of a hitherto unexplored culture. Here, in a much slimmer book, he summarizes the results of that larger volume and in some aspects takes it further. First he outlines the history of Palestine from Alexander's expedition to the death of Antiochus III in 187 BC. He then shows the political, social and cultural features of the Hellenistic world, asking in particular how it was possible for a non-Greek to become accepted in it. Finally, he explores the development of Judaism in the various countries of the Diaspora and in Palestine itself.

Martin Hengel gathers an encyclopedic amount of material, ancient and modern, to present an exhaustive survey of the early course of Hellenistic civilization as it related to developing Judaism. The result is a highly readable account of a largely unfamiliar world which is indispensable for those interested in Judaism and the birth of Christianity alike. An extensive section of notes and bibliography is included.

A fresh exploration of Paul's activities during the hidden years of his life, from his conversion in Damascus to his familiar ministry in the book of Acts. With an unparalled wealth of historical material and a reconsideration of Paul's own writings, a new picture of Paul's life...

In recent years it has been increasingly suggested in some quarters that the doctrine of the atoning death of Christ did not come into being in the earliest stages of Christianity; the first interpretation of Jesus is said to have been the image of him as the eschatological prophet, or the innocent man suffering wrongly. Against such views which might seem to devalue the doctrine of the atonement, Professor Hengel argues forcefully and with great scholarship that the doctrine of the atonement can be traced back to the earliest church, indeed to the sayings of Jesus himself. The second part of the book is devoted to this quest, moving back from the letters of Paul, through the pre-Pauline tradition, to Jesus. It is fascinating in itself. However, what gives the book even greater appeal is its first part, in which Professor Hengel examines a wider area of classical antiquity. Would it have made sense to Greeks and Romans of the first-century to say that Jesus had died for them? Were there points of contact in their traditions? Surveying Greek and Latin literature, Professor Hengel shows just how widespread a theme 'dying for' actually was, from Homer, through the Greek tragedians and orators, to Plutarch, Livy and Caesar. Once again, he sheds new light on areas which might be thought to have been long since worked to death.

"You are Peter, and on this rock I will build my community."-- Matthew 16:18, author's translationGiven that Peter fades from view halfway through the book of Acts and that he left no gospel account in his name, it is tempting for many biblical scholars to dismiss him as a vague figure in Christian history and downplay his influence in the early church.Martin Hengel rejects this underestimation of the apostle and argues that Peter was in fact the Rock, central to the development of both the Jewish and the Gentile Christian communities. Hengel clearly shows how each of the four gospels specifically highlights Peter's foundational role. He considers what Peter's message must have been as an eyewitness of Christ, reflects on Peter's theology, and draws attention to Peter's work as an organizer and mission strategist. Hengel also examines the contributions of married apostles -- like Peter -- and their family communities to the rapid and enduring spread of the Christian message.