Bücher von Nigel Rapport

Cosmopolitan Love and Individuality outlines the quest for an ethic of social recognition and inclusion based on shared humanity rather than membership of fictional social, and cultural groupings such as religions and ethnicities. The book proposes love as the glue for social inclusion, where love is the emotional recognition of others.

What is it to be human? What are our specifically human attributes, our capacities and liabilities? Such questions gave birth to anthropology as an Enlightenment science. This book argues that it is again appropriate to bring "e;the human"e; to the fore, to reclaim the singularity of the word as central to the anthropological endeavor, not on the basis of the substance of a human nature - "e;To be human is to act like this and react like this, to feel this and want this"e; - but in terms of species-wide capacities: capabilities for action and imagination, liabilities for suffering and cruelty. The contributors approach "e;the human"e; with an awareness of these complexities and particularities, rendering this volume unique in its ability to build on anthropology's ethnographic expertise.

What is it to be human? What are our specifically human attributes, our capacities and liabilities? Such questions gave birth to anthropology as an Enlightenment science. This book argues that it is again appropriate to bring the humanA" to the fore, to reclaim the singularity of the word as central to the anthropological endeavor...

Do notions of community remain central to our sense of who we are, or can we see beyond community closures to a human whole?*BR**BR*This volume explores the nature of contemporary sociality. It focuses on the ethical, organisational and emotional claims and opportunities sought or fashioned for mobilising and evading social collectivities in a world of mobile subjects. *BR**BR*Vered Amit and Nigel Rapport present an examination of the tensions and interactions between everyday forms of fluid fellowship, culturally normative claims to identity, and opportunities for realising a universal humanity.

The significance that people grant to their affiliations as members of nations, religions, classes, races, ethnicities and genders is evidence of the vital need for a cosmopolitan project that originates in the figure of Anyone - the universal and yet individual human being. Cosmopolitanism offers an alternative to multiculturalism, a different vision of identity, belonging, solidarity and justice, that avoids the seemingly intractable character of identity politics: it identifies samenesses of the human condition that underlie the surface differences of history, culture and society, nation, ethnicity, religion, class, race and gender. This book argues for the importance of cosmopolitanism as a theory of human being, as a methodology for social science and as a moral and political program.

'Community' is one of social science's longest-standing concepts. The assumption of much social science has been that humans belong in communities, as social and cultural beings.*BR**BR*The trouble with 'community' is that this is not necessarily so; the personal social networks of individuals' actual experience crosscut collective categories, situations and institutions. Communities can prove unviable or imprisoning; the reality of community life and identity can often be very different from the ideology and the ideal.*BR**BR*In this book, the authors draw on their ethnographic experiences to reappraise the concept and the reality of 'community', in the light of globalisation, religious fundamentalism, identity politics, and renascent localisms. How might anthropology better apprehend social identities which are intrinsically plural, transgressive and ironic? What has anthropology to say about the way in which civil society might hope to accommodate the ongoing construction and the rightful expression of such migrant identities?

Rapport argues that anthropology should demonstrate a commitment to a liberal agenda through a reappraisal of the place of the individual in anthropological theorizing and ethnographic writing. This work also argues for a social-scientific appreciation of the individual as methodological, moral, pragmatic and aesthetic subject.