Bücher von Patricia Crone

Slave soldiers are a distinctively Muslim phenomenon. Though virtually unknown in the non-Muslim world, they have been a constant and pervasive feature of the Muslim Middle East from the ninth century AD into modern times. Why did Muslim rulers choose to place military and political power in the hands of imported slaves? It is this question which Dr Crone seeks to answer. Concentrating on the period from the rise of the Umayyads to the dissolution of the 'Abbasid empire (roughly AD 650-850), she documents the consequences of the fusion between religion and politics in Islam, which she sees as an essential forging characteristic of the Muslim social structure and state. Primarily addressed to specialists and advanced students of Arabic and Islamic history, the book will also appeal to comparative historians and social anthropologists.

Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.

Through a study of the Islamic patronate, this book tests the hypothesis that Roman law was a formative influence on Islamic law. It concludes that Roman law contributed only in so far as it was part and parcel of the rather different legal practice of the Near Eastern provinces.

This study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi'ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism.

Patricia Crone's book is about the Iranian response to the Muslim penetration of the Iranian countryside, the revolts subsequently triggered there and the religious communities that these revolts revealed. The book also describes a complex of religious ideas that, however varied in space and unstable over time, has demonstrated a remarkable persistence in Iran across a period of two millennia. The central thesis is that this complex of ideas has been endemic to the mountain population of Iran and occasionally become epidemic with major consequences for the country, most strikingly in the revolts examined here and in the rise of the Safavids who imposed Shi'ism on Iran. This learned and engaging book by one of the most influential scholars of early Islamic history casts entirely new light on the nature of religion in pre-Islamic Iran and on the persistence of Iranian religious beliefs both outside and inside Islam after the Arab conquest.