Bücher von Phillip M. Thompson

This book synthesizes the diverse reflections on technology by monk and spiritual writer Thomas Merton to develop a compelling contemplative critique of the threats and challenges of nuclear war, communication technologies, and biotechnologies that may alter what it means to be human. At the core of his critique, Merton opposes a technological mentality that favors processes of efficiency and utility at the expense of our ultimate purpose, a quest for the wisdom to guide us to the divine source of our being and reality. To counter this modern idolatry, Merton's insights offer a path of reflection, balance, and community. More specifically, Merton offers some constructive approaches and healing possibilities through a balanced approach to work, a careful and intentional managing of technology, and an accessing of the recuperative dimensions of nature. In its conclusion the book brings the insights of these chapters together for a final reflection on how to maintain our humanity and our spiritual integrity in a technological world.

In exploring the role of Catholic intellectuals in engaging science and technology in the twentieth century, this book initially provides a background context for this evolution by examining the Modernism crisis in the first chapter. In order to unpack the subsequent evolution, Thompson then concentrates in separate chapters on the distinctive contributions of four specific Catholic intellectuals, Jacques Maritain (1882D1973), Pierre Teilhard de Chardin (1881D1955), Bernard Lonergan (1904D1984), and Thomas Merton (1915D1968). All of these intellectuals experienced some degree of official restraint in their efforts but through their distinctive intellectual trajectories, they contributed to a different engagement of the Church with science and technology. In the final chapters, the book first reviews the changes within the institutional Church in the twentieth century toward science and technology. Finally, it then applies some key ideals of the four intellectuals to anneal and extend John Paul II's approach of 'critical openness' to suggest how the Church can now engage science and technology.