Bücher von Salman Akhtar

Warum wandern Menschen aus ihrem Heimatland in ein anderes Land aus? Was ist der Unterschied zwischen Immigration und Exil? Wie wirkt sich Immigration psychologisch aus? Kann man jemals den Verlust seines Landes verarbeiten? Was sind die defensiven Funktionen von Nostalgie? Gibt es spezielle Richtlinien für die Psychotherapie und Psychoanalyse immigrierter Personen? Wie können TherapeutInnen die kulturellen Rationalisierungen von den zugrunde liegenden innerpsychischen Konflikten der PatientInnen entwirren?Salman Akhtar gibt Antworten auf diese Fragen. Er beobachtet, dass die Immigration von einem Land in ein anderes andauernde Auswirkungen auf die Identität eines Individuums hat. Ein derartiger Identitätswechsel beinhaltet die Dimension von Antrieb und Affekten, psychischem Raum und sozialer Zugehörigkeit. Dabei spricht er unter anderem die folgenden Themen an: Idealisierung und Abwertung, Nähe und Distanz, Hoffnung und Nostalgie sowie die linguistische Anpassung der Immigranten.

This book is a collection of "stories", and just as the Stories of the Dreaming act as a container of experiences for the indigenous people, it attempts to be a container for experiences that had not had enough exposure in psychoanalytic literature.

Arrogance as a specific constellation of affect, fantasy, and behavior has received little attention in psychoanalysis.

This book seeks to underscore the multifaceted ways in which we encounter suffering in clinical and social settings. The fear, greed, and guilt cause an individual to suffer privately, while the deception, betrayal, and revenge lead others to suffer.

In this compact and pithy book, psychoanalyst Salman Akhtar steps out of his consulting room to address certain matters of urgent global concern. These include migration across national borders, the current refugee crisis, ethno-racial prejudice, subjective distress of minorities, and, above all, the forever-present ominous shadow of terrorism.

By elucidating the origins, dynamics, social pleasures, and clinical benefits of courage, resilience, gratitude, generosity, forgiveness, and sacrifice, Good Stuff sheds light on a corner of human experience that has remained inadequately understood by psychoanalysts and other mental health professionals.

This book aims to help therapists enhance their empathy with patients who are compelled to lie and to provide them with better therapeutic strategies to deal with the clinical dilemmas that arise in working with such children and adults.

This book integrates psychiatry and psychoanalysis to present deeper and sounder clinical profiles of the personality disorders than have been hitherto available.

Sibling relationships and rivalry are as old as recorded history. This analysis explores that ambivalence between siblings casts its shadow throughout people's lifetimes and affects their choices of mates, relationships with their own children, and aversions to others.

This comprehensive and tightly argued book deals with the process through which a coherent self evolves, the various ways such development fails to occur, and the therapeutic measures to put things back together.

Joseph Breuer's celebrated patient, Anna O, designated psychoanalysis to be a 'talking cure'. She was correct in so far as psychoanalysis does place verbal exchange at the center stage. Psychoanalysis is a listening and talking cure. This book focuses upon analytic listening.

This book provides clinical strategies for working with immigrant and ethnically diverse patients and their offspring while drawing observations from the humanities to reveal truths about the psychological impact of immigration. Each aspect of the life of an immigrant is explored, shedding light on the complexities of work, friendship, sex, marriage, aging, religion, and politics.

Attempting to advance knowledge about Islam and to create the possibility of a dialogue between Islam and psychoanalysis, The Crescent and the Couch brings together a distinguished panel of Muslim and non-Muslim contributors from the fields of history, religion, anthropology, politics, and psychoanalysis. Together these authors highlight the world-changing contributions of prominent Muslim figures, and elucidate the encounter of Islam with Christianity, Judaism, and Hinduism. Moving on to matters of family, individual personality formation, human sexuality, and religious identity, they also address clinical issues that arise in the treatment of Muslim patients as well as the technical work of Muslim psychoanalysts.