Bücher von Thomas Aquinas

The Summa Theologica is a compendium of theology written by Thomas Aquinas between 1265 and 1273. In Roman Catholicism it is the sum of all known learning and doctrine, of all that can be known about God and humanity's relations with God - a landmark in the history of theology that famously offers five proofs of God's existence, the first three of which are cosmological arguments; the fourth, a moral argument; and the fifth, a teleological argument.The third quarter of the thirteenth century marked the first decisive philosophical encounter between Hellenism and Christianity. The rediscovery of Aristotle's works after the Dark Ages ushered in a new era of intellectual fervor in Europe, and the work of Thomas Aquinas is a commentary on Aristotle, whose writings were lost to the non-Arabic world until the beginning of the Thirteenth Century. To many, Aristotle's worldview was a pagan threat to Christianity. To Aquinas, it provided an exciting cosmological framework on which to build an all-encompassing Christian worldview.His thoughts unfolding with a calmness of order and an assurance of judgment, Aquinas explores in the Summa the primary role of the senses in the acquisition of knowledge and the metaphysical analysis of things in terms of matter and form. But unlike Aristotle's "God," who did not care one whit about the world, the God of Christianity, insisted Aquinas, is a personal God. Like Aristotle, Aquinas believed that each human being has a soul and that all created things have a purpose. For Christians, all are part of a divine plan.This dazzling synthesis of Catholic doctrine has had a profound impact on Christian thinking since the thirteenth century and has become the de facto official teaching of the Catholic Church - the intellectual underpinning of the Church to this day.

In his Treatise on the Virtues, Aquinas discusses the character and function of habit; the essence, subject, cause, and meaning of virtue; and the separate intellectual, moral, cardinal, and theological virtues. His work constitutes one of the most thorough and incisive accounts of virtue in the history of Christian philosophy. John Oesterle's accurate and elegant translation makes this enduring work readily accessible to the modern reader.

The Treatise on Happiness and the accompanying Treatise on Human Acts comprise the first twenty-one questions of I-II of the Summa Theologiae. From his careful consideration of what true happiness is, to his comprehensive discussion of how it can be attained, St. Thomas Aquinas offers a challenging and classic statement of the goals of human life, both ultimate and proximate. This translation presents in accurate, consistent, contemporary English the great Christian thinker's enduring contributions on the subject of man's happiness.

Embark on an intellectual journey of unparalleled magnitude with "The Summa Theologica of St. Thomas Aquinas" - a monumental work that remains a cornerstone of Western philosophy and theology. Spanning five volumes, this magnum opus offers a comprehensive exploration of Christian doctrine and moral philosophy, as Aquinas grapples with the deepest questions of existence and God's nature. With extraordinary erudition and logic, he examines matters of faith, ethics, and the human condition, bridging the gap between faith and reason. A pinnacle of medieval thought, Aquinas's Summa continues to inspire scholars and seekers of truth alike, as a profound testament to the unyielding pursuit of knowledge and understanding the divine.

This is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs.

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

Many great thinkers have wrestled with the topic of evil. St. Thomas Aquinas's disputed question On Evil merges as the longest and most comprehensive study on the subject of evil available. This long-awaited translation is based on the critical edition of the Latin text published by the Leonine Commission in 1982. The disputed question De malo (On Evil) was first presented as a series of oral debates at the University of Paris (1263-1272?) and subsequently recorded in the form in which it now appears. The length of the work and the thoroughness of the treatment is eloquent testimony of the importance St. Thomas attached to this topic.

In this new translation of Saint Thomas Aquinas's "Treatise on Law", R.J. Henle, an authority on philosophy and jurisprudence, provides the necessary background for an informed reading of the "Treatise" as well as an in-depth commentary on the text, in English.

Book Two of the Summa Contra Gentiles series examines God's freedom in creation, his power as creator of all things, and the nature of man, particularly the unity of soul and body within man.

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.

This paperback reissue of the classic Latin/English parallel text edition of Thomas Aquinas' Summa Theologiae (first published by the English Dominicans in the 1960s and 1970s), has been undertaken in response to requests from both philosophers and theologians.