Bücher von Vinitha S Babu

Les arbres sont les principaux processeurs naturels de l'énergie solaire, qui est vitale pour notre existence. Les fleurs, les fruits, le bois ou les médicaments qu'ils produisent ont été vénérés par les Hindous en signe de gratitude. Les hommes croyaient que les arbres étaient conscients comme eux et qu'ils ressentaient le plaisir et la douleur ressentis par les êtres humains. Les sages et les voyants indiens ont fait l'éloge de l'asvattha ou peepal (Ficus religiosa), du gular (Ficus glomerata), du neem (Azadirachta indica), du bel (Aegle marmelos), du bargad ou banyan (Ficus bengalensis), de l'Asoka (Saraca asoca), de l'amala (Phyllanthus emblica), de l'Arjuna (Terminalia arjuna) et de nombreux autres arbres qui ont acquis une sainteté sociale et religieuse avec le temps. Bel, rudraksa (graines d'Elaeocarpus) et ber (Zizyphus jujuba) sont considérés comme chers au Seigneur Siva, sala (Shorea robusta) et pipal au Seigneur Visnu ; kadamba (Anthocephalus cadamba) au Seigneur Krishna ; mangue (Mangifera indica) au Seigneur Hanuman, asoka à Kamadeva ; coton soie (Bombax malabaricum) à la déesse Laksmi ; et noix de coco ou sriphala (Cocos nucifera) à Varuna ou le seigneur des eaux, et à beaucoup d'autres dieux et déesses.

Los árboles son los principales procesadores de energía solar de la naturaleza, que es vital para nuestra existencia, y al producir flores, frutos, madera o medicinas, han sido venerados por los hindúes como una cuestión de gratitud. El hombre creía que los árboles eran conscientes como ellos y sentían el placer y el dolor que perciben los seres humanos. Los sabios y videntes indios elogiaron el asvattha o peepal (Ficus religiosa), el gular (Ficus glomerata), el neem (Azadirachta indica), el bel (Aegle marmelos), el bargad o banyan (Ficus bengalensis), el Asoka (Saraca asoca), el amala (Phyllanthus emblica), el Arjuna (Terminalia arjuna) y muchos otros árboles que adquirieron santidad social y religiosa con el paso del tiempo. Bel, rudraksa (semillas de Elaeocarpus) y ber (Zizyphus jujuba) se consideran queridos por el Señor Siva, sala (Shorea robusta) y pipal por el Señor Visnu; kadamba (Anthocephalus cadamba) por el Señor Krishna; el mango (Mangifera indica) al Señor Hanuman, el asoka a Kamadeva; el algodón de seda (Bombax malabaricum) a la diosa Laksmi; y el coco o sriphala (Cocos nucifera) a Varuna o el señor de las aguas, y a muchos otros dioses y diosas.

Bäume sind die wichtigsten Lieferanten der Natur für die Sonnenenergie, die für unsere Existenz lebenswichtig ist, und da sie Blumen, Früchte, Holz oder Medizin liefern, wurden sie von den Hindus aus Dankbarkeit verehrt. Die Menschen glaubten, dass Bäume ein Bewusstsein haben wie sie selbst und die Freude und den Schmerz spüren, die der Mensch empfindet. Die indischen Weisen und Seher lobten Asvattha oder Pepal (Ficus religiosa), Gular (Ficus glomerata), Neem (Azadirachta indica), Bel (Aegle marmelos), Bargad oder Banyan (Ficus bengalensis), Asoka (Saraca asoca), Amala (Phyllanthus emblica), Arjuna (Terminalia arjuna) und viele andere Bäume, die im Laufe der Zeit soziale und religiöse Heiligkeit erlangten. Bel, rudraksa (Samen von Elaeocarpus) und ber (Zizyphus jujuba) werden Lord Siva, sala (Shorea robusta) und pipal Lord Visnu und kadamba (Anthocephalus cadamba) Lord Krishna zugeschrieben; Mango (Mangifera indica) für Lord Hanuman, Asoka für Kamadeva; Seidenbaumwolle (Bombax malabaricum) für die Göttin Laksmi; und Kokosnuss oder sriphala (Cocos nucifera) für Varuna oder den Herrn des Wassers und für viele andere Götter und Göttinnen.

As árvores são os principais processadores de energia solar da natureza, que é vital para a nossa existência, e que produzem flores, fruta, madeira ou medicina, têm sido adoradas pelos hindus como uma questão de gratidão. O homem acreditava que as árvores estavam conscientes como elas e sentiam o prazer e a dor sentidos pelos seres humanos. Sábios e videntes indianos elogiaram asvattha ou peepal (Ficus religiosa), gular (Ficus glomerata), neem (Azadirachta indica), bel (Aegle marmelos), bargad ou banyan (Ficus bengalensis), Asoka (Saraca asoca), amala (Phyllanthus emblica), Arjuna (Terminalia arjuna) e muitas outras árvores que adquiriram santidade social e religiosa com o passar do tempo. Bel, rudraksa (sementes de Elaeocarpus) e ber (Zizyphus jujuba) são consideradas queridas ao Senhor Siva, sala (Shorea robusta) e pipal ao Senhor Visnu; kadamba (Anthocephalus cadamba) ao Senhor Krishna; manga (Mangifera indica) ao Senhor Hanuman, asoka ao Kamadeva; algodão de seda (Bombax malabaricum) à deusa Laksmi; e coco ou sriphala (Cocos nucifera) a Varuna ou ao senhor das águas, e a muitos outros deuses e deusas.

Gli alberi sono i principali elaboratori naturali di energia solare, vitale per la nostra esistenza, e producendo fiori, frutti, legno o medicine, sono stati venerati dagli indù come una questione di gratitudine. L'uomo credeva che gli alberi fossero coscienti come loro e provassero il piacere e il dolore percepiti dagli esseri umani. I saggi e i veggenti indiani elogiavano l'asvattha o peepal (Ficus religiosa), il gular (Ficus glomerata), il neem (Azadirachta indica), il bel (Aegle marmelos), il bargad o banyan (Ficus bengalensis), l'Asoka (Saraca asoca), l'amala (Phyllanthus emblica), l'Arjuna (Terminalia arjuna) e molti altri alberi che con il passare del tempo hanno acquisito una sacralità sociale e religiosa. Bel, rudraksa (semi di Elaeocarpus) e ber (Zizyphus jujuba) sono considerati cari al Signore Siva, sala (Shorea robusta) e pipal al Signore Visnu; kadamba (Anthocephalus cadamba) al Signore Krishna; mango (Mangifera indica) al Signore Hanuman, asoka a Kamadeva; il cotone di seta (Bombax malabaricum) alla dea Laksmi; e la noce di cocco o sriphala (Cocos nucifera) a Varuna o al signore delle acque e a molti altri dei e dee.

Scientific Study from the year 2014 in the subject Environmental Sciences, , language: English, abstract: In this work, the author classifies various human activities that cause pollution, discusses water pollution in detail according to their characteristics, and takes a general view of water pollution taking into effect the legal regime existing in India. In this context, an attempt has been made to assess the quality of water in the Jayakwadi reservoir. For the study of water quality important parameters such as pH, TDS, Temperature, EC, BOD and COD are considered.Water is one of the most indispensable resources and is the elixir of life. The value of surface water lies not only in its widespread occurrence and availability but also in its consistent good quality. Water pollution is a health hazard to people, and can be damaging to the environment. Therefore, it is necessary to manage the water quality of hydrological sources and predict the impact of contaminants on them. Water quality models can be used for a variety of different purposes, including analysing pollutant spills and predicting long-term water quality of surface water. In the recent years, environmental monitoring through regular assessment of water quality has become a crucial factor in the exploitation or conservation of aquatic resources. Control of water pollution has reached primary importance in development and a number of developing countries.

Fruits are the means by which plants disseminate seeds. The study of fruits is called Pomology. Most of us are not aware of the nutritional qualities of fruits that we consume. Hence, in this book nutritional qualities of selected native and exotic fruits have been made. Fruits are generally rich in fiber, water content, Vitamin C ad sugars. Regular consumption of fruits is associated with reduced risk of cancer, cardiovascular diseases, stroke, Alzheimer disease etc. Fruits are also low in calories which would help lower one's calories intake as part of a weight loss diet. Hence, this provides an overview on the nutritional benefits of selected tropical and exotic fruits.