Bücher von William Collins

The Poetical Works of William Collins is an unchanged, high-quality reprint of the original edition of 1894.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

The Bishop realized that sooner or later we'd be able to contact, and perhaps communicate with other civilizations throughout our Milky Way galaxy. His vision, his Mission, was for us to prepare for that time. If it turned out that we could actually communicate with aliens from other worlds, his burning question, "Are we alone?" would be answered with that first contact. But, that's not all he wanted to know.Follow this intriguing journey through the decades of debate and discovery the Mission demanded. From ecumenical views to space exploration technology, from the practical to the fanciful; Collins tells his tale with words that will evoke and provoke.

All "Western" societies have become deeply divided, and the divisions have become ever more acrimonious. The reason is that the differences of opinion stem from differences of moral perspective. Where existing works fall short is in explaining why and how this dichotomous morality has arisen, a question which is related to who benefits from it. One of the purposes of this book is to address that question: why has a radically different view of moral rectitude arisen and become so widespread? The answer cannot be morally neutral. Indeed, that moral neutrality is itself a moral error is central to the thesis presented, which is based upon the existence of a true, absolute or natural morality. The central thesis of the book focusses on "moral usurpation", a process of nudging popular opinion over many decades and targeting moral perceptions. The mechanisms deployed are familiar from PR campaigns or outright propaganda, but it is the targeting of the moral sensibilities which produces adherents who are so implacably hostile to contrary views. The cluster of social and political phenomena, the origin of whose peculiar rise to prominence the theory seeks to explain, is known by many names: Progressivism, Cultural Marxism, Collectivism, Identity Politics, Intersectional Feminism, Poststructuralism, Postmodernism, Critical Theory, Victimhood Culture, Social Justice (complete with Warriors), or simply "Woke", or perhaps just "the hard Left". With no pretence of neutrality, all these terms are replaced with one umbrella term: Destructivism, because their common feature is the undermining and destruction of Western culture - hence the book's title. It is not original to observe that annexing the moral high ground can provide a smokescreen for other purposes. But a further aspect of the thesis presented is that capturing ostensible moral peaks (even if fraudulently) functions as a source of social and political power. This has been too little appreciated, but is not new. It is pointed out that ruling elites have always needed to present themselves as upholders of moral principle, and one could always question the extent to which they truly lived up to such pretensions. However, a more virulent problem arises when the moral principles which the public endorse have been nudged away from their valid origins in the true morality. If public morals can be distorted into precepts which happen to favour the elites, then the elites can be relied upon to uphold them. Understanding our predicament requires appreciation that we are not dealing with a single phenomenon or a single group of people, but with an ecosystem of mutually supporting groups who trade between themselves in different forms of power. These forms of power are: money, civic and legislative power, the control of information, and moral standing. Unless the implicit power value of moral standing is appreciated, the overall ecosystem cannot be understood. But the ecosystem forms the Woke Industrial Complex (a term coined by Vivek Ramaswamy). However, the confected morality manufactured by the Destructivists is false, which is why this mutually self-supporting ecosystem of traded power is wreaking cultural destruction as it pumps ever more power to the triumvirate of power groups which are its higher socio-political animals. Identity Politics and allied moral corruptions are providing the perfect moral smokescreens behind which authoritarianism is advancing, which is why these issues are so very pressing.

This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.

The Poems of William Collins is a book that contains a collection of poems written by the British poet William Collins. The book includes notes that have been selected from the editions of Langhorne and Mrs. Barbauld, as well as original notes. This edition of the book was published in 1828. William Collins was a poet who lived during the 18th century and is known for his lyrical and melancholy poetry. The poems in this book cover a range of themes, including love, nature, and mortality. The notes provided in the book offer insights into the historical context and literary techniques used by Collins. This book is a valuable resource for anyone interested in the poetry of William Collins or 18th-century British literature.Together With Dr. Johnson¿¿¿¿¿¿¿s Life Of The Author.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Our discussions of Augustine's city of God and Hegel's Phenomenology in the hours before the night office led me to think about the world more as an ongoing flux than as a static rational order. Whatever good emerges from the work is due largely to her example and patient endurance.