Bücher von W.L. Craig

he present book and its companion volume The Tensed Theory of Time: a T Critical Examination are an attempt to adjudicate what one recent discussant has called "the most fundamental question in the philosophy of time," namely, "whether a static or a dynamic conception ofthe world is correct.

he present book and its companion volume The Tenseless Theory of Time: a T Critical Examination are an attempt to adjudicate what one recent discussant has called "the most fundamental question in the philosophy of time," namely, "whether a static or a dynamic conception of the world is correct.

hose who think about time are thinking deeply. Those who think about God T are thinking even more deeply still. Those who try to think about God and time are pressing the very limits of human understanding. Undaunted, this is precisely the project which we have set for ourselves in this study: to try to grasp the nature of divine eternity, to understand what is meant by the amnnation that God is etemal, to fonnulate a coherent doctrine ofGod's relationship with time. This study, the second installment of a long-range research pro gram devoted to a philosophical analysis of the principal attributes of God, flows naturally out of my previous exploration of divine omniscience. ! For the most contentious issue with respect to God's being omniscient concerns divine foreknowledge of future contingents, such as free acts of human agents. The very concept of foreknowledge presupposes that God is temporal, and a good many thinkers, from Boethius to certain contemporary philosophers, have thought to avoid the alleged incompatibility of divine foreknowledge and human freedom by afflnning the timelessness of God. Thus, in examining the complex of issues surrounding the foreknowledge question, we found ourselves already immersed in the question of divine eternity.

The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time. This volume provides an accessible and philosophically informed examination of the concept of time in relativity, the ultimate aim being the achievement of a tenable theological synthesis.

The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time. This volume provides an accessible and philosophically informed examination of the concept of time in relativity, the ultimate aim being the achievement of a tenable theological synthesis.

he present book and its companion volume The Tenseless Theory of Time: a T Critical Examination are an attempt to adjudicate what one recent discussant has called "the most fundamental question in the philosophy of time," namely, "whether a static or a dynamic conception of the world is correct.

Brings together discussions in the philosophy of time and space, philosophy of language, phenomenology, philosophy of science, Special and General Relativity, classical cosmology, quantum mechanics, and more, with the concerns of philosophy of religion and theology, in order to craft a doctrine of divine eternity and God's relationship to time.

The central question in the philosophy of time is whether time is tensed or tenseless, viz., whether the moments of time are objectively past, present or future, or whether they are ordered merely by the tenseless temporal relations earlier than, simultaneous with, and later than.