Bücher der Reihe Alte Testament Im Dialog - an Outline of an Old Testament Dialogue

This book deals with the world of the psalms, in order to reveal the elements of faith as expressed in the various prayers. It includes an encompassing study of the variety of experiences: How can an individual in distress experience a situation which contrasts his actual reality altogether? What causes an individual to believe that God wants him to live and does not want him to die? What are the individual's sources of confidence in justice as ruling over the universe, and his confidence that the harmony of the universe leaves no room for evil? Virtually all books of the Old Testament express the world view and opinions of their authors, with a didactic purpose on mind. Not so the Book of Psalms: Here we can find an expression of the pious individual's world and his beliefs. The psalms are what the authors sought to place in the mouth of the worshippers, thinking that they would aptly express what was on their mind. Anybody who seeks to understand how faith and thoughtfulness join together with the individual's emotions through a wonderful creative shaping, is invited to read this book.

The book refers to universal eschatology contained in the Letters to the Thessalonians (1 Thess 4, 13-5, 11; 2 Thess 2, 1-12). The whole material is divided in two groups (eschatological motifs and apocalyptic motifs). Each of the motifs is analysed in the Biblical context and in the Intertestamental Literature context (the Old Testament Pseudepigrapha and the Qumran Literature). The exegetical analysis and the comparative analysis show similarity and diversity of the way Paul used the motifs. They also show which motifs were created or extensively modified by Paul in order to contribute to the creation of Christian eschatology. After presentation of the importance of eschatological topics in the 1-2 Thess (chapter I), the analyses of prodroms (chapter II) and events connected with the parousia (chapter III) indicate the way of using each of the motifs in different traditions. Based on results of the analyses, the Jewish background and Paul's original contribution to the New Testament eschatology are presented in chapter IV.

Abram to Abraham explores the Abraham saga (11:27-22:24) through a literary lens, following the legendary figure of Abraham as he navigates the arduous odyssey to nationhood. Rather than overlook the textual discrepancies, repetitions and contradictions long noted by diachronic scholars, this study tackles them directly, demonstrating how many problems of the ancient text in fact hold the key to deeper understanding of the narrative and its objectives. Therefore, the book frequently notes the classic division of the text according to primary sources, but offers an alternative, more harmonious reading based on the assumption that the narrative forms a single, intentionally designed unit. The narrative's artistic design is especially evident in its arrangement of the two halves of the story around the protagonists' change of name. The stories of Abram and Sarai in the first half of the cycle (11:27-16:16) are parallel to the stories of Abraham and Sarah in the second half (18:1-22:24). A close reading of this transformation in the biblical narrative illuminates the moral and theological values championed by the figure of Abraham as luminary, soldier, family man, and loyal subject of God.

Ruth: Bridges and Boundaries is a literary close reading of the text as a bridge between the anarchic period of the Judges and the monarchic age that begins with the birth of David, as reflected through Ruth's absorption process within Bethlehemite society. This bridge is constructed from three main axes: the theological perception that human actions have the power to shape and advance reality; the moral-legal perception that the spirit of the law must be privileged over the letter of the law and social conventions; and the principle that the institute of monarchy must be based upon human compassion. The commentary traces the narrative sequence through the paradigm of this three-fold cord, showing how these threads are woven throughout the book. This innovative reading is illustrated with an unprecedented psychological analysis of Ruth as a narrative of transition, using modern psychological theories. This contemporary yet textually faithful literary commentary offers new insight into the inner workings of the text of Ruth as literary masterpiece. Academic yet accessible, this work provides tools for readers of Ruth and the field of biblical narrative in general.

This book presents the Book of Ecclesiastes as a single coherent work. Koheleth's fault-finding is aimed at people who persist in missing out on the present. Contrasting with these are Koheleth's positive perscriptions of the present. The two aspects come together in this investigation, which is founded on an acceptance of all that God has created.