Bücher der Reihe Applications of Political Theory

In this controversial new book, Christopher A. Colmo offers a view of the 10th century Arab philosopher Alfarabi that draws attention to a previously unremarked aspect of his philosophic project. Colmo argues that as a philosopher Alfarabi felt compelled to question the philosophic tradition as deeply as he might question religious tradition, and this he did with such power and brilliance that the result was a new philosophic perspective. With unique access to both Islamic and pagan philosophical traditions, Alfarabi took the side of Greek philosophy as representative of human reason and defended its ultimate autonomy. However, Alfarabi went further, moving away from Plato and Aristotle's vision of philosophy as divine to an understanding of philosophy in a way that allowed it to be seen as knowledge and action in the service of human power and happiness. Alfarabi offers a powerful new answer to the question, why philosophy? His subtle defense of and debate with the ancients raises questions of hermeneutics as well as substantive questions of philosophy, politics, and theology. Breaking With Athens sheds new light on Alfarabi's enduring answers to perennial questions, making it essential for students of philosophy, political science, theology, and the history of ideas.

Democracy and Its Friendly Critics addresses a variety of modern political and social concerns, such as the moral dimension of democracy, the theoretical challenges to democracy in our time, the religious dimension of liberty, and the meaning of work in contemporary American life. Taking innovative and unexpected approaches toward familiar topics, the essays present engaging insights into a democratic society, and the contributors include some of today's leading figures in political philosophy.

Did Hobbes's political philosophy have practical intentions? There exists no "Hobbist" school of thought; no new political order was inspired by Hobbesian precepts. Yet in Behemoth Teaches Leviathan Geoffrey M. Vaughan revisits Behemoth to reveal hitherto unexplored pedagogic purpose to Hobbes's political philosophy.

Lomax pays particular attention to the problematic concept of nobility, which concerned Nietzsche during his later years. This study provides a close textual analysis and a thoughtful reconceptualization ofBeyond Good and Evil.

This posthumous collection of writings addresses some of the topics that preoccupied Shtromas throughout his life, including totalitarian regimes, post-communist transitions, the fates of the Baltic states, and the nature of political revolutions.

Civic virtues, public service and personal sacrifice and responsibility have again become vital questions for Americans struggling with the moral and political problems of citizenship. This book brings together social and political thinkers to address the question of civic vitality.

Civic virtues, public service and personal sacrifice and responsibility have again become vital questions for Americans struggling with the moral and political problems of citizenship. This book brings together social and political thinkers to address the question of civic vitality.

This study unites Montaigne's thought and demonstrates the role he played in establishing liberal ethos in the West. The author also articulates Montaigne's ideas in relation to ideas such as individuality and subjectivity and theorists like Nietzsche, Heidegger and Richard Rorty.

In Democracy at the Crossroads, the editors argue that there have been too few scholarly attempts to provide a comprehensive critique of the assumptions behind citizenship education. In particular, they ask the distinguished contributors to this volume to address difficult but essential questions that are often avoided or intentionally overlooked: What do all-embracing terms like 'global citizenship' really mean? What does democracy mean internationally? A timely work, Democracy at the Crossroad provides a necessary examination and re-interpretation of international perspectives on democracy and global citizenship as they apply to social education.

The Problem of Natural Law examines the understanding of conscience offered by Thomas Aquinas, who provided the classic statement of natural law. The book suggests that natural law theory could be improved by bracketing Thomistic conscience and then shows how a natural law position thus revised would be able to answer the most important critics of natural law in contemporary times.

In The Deconstitutionalization of America: The Forgotten Frailties of Democratic Rule, Roger M. Barrus and his coauthors embark on a discussion of American democracy from the nineteenth century to the present day. The present paradox democracy finds itself in can be summed up as 'the best of times and the worst of times.' Democracy, at its best, has triumphed throughout the world. It is the authors contention that this same success represents the potential for its undoing: with all governments claiming to be democratic, modern democrats-and this includes just about everyone-find it difficult if not impossible to understand the nature and problems of democracy. Since most everyone lives within a democratic horizon, they have nothing to compare democracy to and no one to point out its faults. In this way, they are hampered in dealing with their social and political problems, some of which may be the result of contradictions inherent in the democratic principle itself. The solution to democracy's ills might not be, after all, more democracy.

In Aristophanes' Male and Female Revolutions author Kenneth M. De Luca offers a detailed study of two of Aristophanes' plays and reveals how each illuminates the other and the question of the rule of law through the lens of democracy. De Luca uses classical thought to clarify contemporary and foundational issues in political theory.

The Cleitophon has recently been discovered to be Plato's dialogue introducingThe Republic. In this volume of essays, Editor, Translator, and Author Mark Kremer introduces seminal work that understands The Cleitophon as an ancient discussion of what scholars today refer to as posthumanism and postmodernism.

The freedoms of speech and religion assumed a sacrosanct space in American notions of civil liberty. But it was not until the twentieth century that these freedoms became prominent in American constitutional law; originally, the first ten amendments applied only to the federal government and not to the states. Murray Dry traces the trajectory of freedom of speech and religion to the center of contemporary debates as few scholars have done, by looking back to the American founding and to the classical texts in political philosophy that shaped the founders' understanding of republican government. By comparing the colonial charters with the new state constitutions and studying the development of the federal Constitution, Dry demonstrates the shift from governmental concern for the salvation of souls to the more limited aim of the securing of rights. For a uniquely rich and nuanced appreciation of this shift Dry explores the political philosophy of Locke, Spinoza, Montesquieu, and Mill, among others, whose writings helped shaped the Supreme Court's view of religion as separate from philosophy, as a matter of individual faith and not a community practice. Delving into the polyvalent interpretations of such fundamental concepts as truth, faith, and freedom, Civil Peace and the Quest for Truth immeasurably advances the study of American constitutional law and our First Amendment rights.

Liberalism under Siege: The Political Thought of the French Doctrinaries is a compelling examination of the French Doctrinaries, a largely neglected group of liberal thinkers in post-revolutionary France who were proponents of a nuanced sociological and historical approach to political theory. The first systematic interpretation of the French Doctrinaries' political writings to appear in English, Liberalism under Siege combines textual analysis and historical interpretation to explore the Doctrinaires' ideas on the French Revolution, democracy, political power, sovereignty of reason, publicity, capacity, and representative government. Aurelian Craiutu's detailed work is not only an argument for the reappraisal of the Bourbon Restoration as a golden age of political thought; it is also a passionate and persuasive addition to contemporary debates about the diversity of liberalism.

In this new paperback edition of Assault on Ideology: Aleksandr Solzhenitsyn's Political Thought author James F. Pontuso showcases the titanic thought that understood Marxism to be a vain and ultimately merciless effort to fulfill the Enlightenment dream of fully conquering and exploiting nature in order to establish a perfect and just society on earth.

Twentieth-century French philosophers Jacques Maritain and Yves R. Simon pioneered new approaches to understanding and defending political democracy in the wake of two world wars. Rather than break from a religious tradition that seemed to struggle against modernity and certain forms of democratic theory and practice, these thinkers instead looked back to the philosophy of Aristotle and Thomas Aquinas to propel Catholic political philosophy forward. The profound influence of Maritain and Simon is manifest in the dramatic achievements of Vatican II and in the work of the scholars of political philosophy who learned from them. John P. Hittinger, one of the finest of these scholars, provides in Liberty, Wisdom, and Grace a comprehensive survey of the Thomists' contributions to contemporary political thought as well as a detailed analysis of their approach to democracy. Hittinger treats criticism of Maritain, including the work of Catholic political writer Aurel Kolnai, and discusses the alternative democratic visions of John Locke and David Richards. His portraits of thinkers who have wrestled with democracy in the Thomist tradition, such as Leo Strauss and John Paul II, are sensitive and engaging. Addressing questions of religion and philosophy broadly understood, the essays collected here offer a searching examination of democratic theory in the modern age.

Lucas Morel examines what the public life of Abraham Lincoln teaches about the role of religion in a self-governing society. Lincoln's understanding of the requirements of republican government led him to accommodate and direct religious sentiment toward responsible self-government. As a successful republic requires a moral or self-controlled people, Lincoln believed, the moral and religious sensibilities of a society should be nurtured.

We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents Kolnai's major writings in political philosophy, writings that explore - in ways that are diverse but complementary - Kolnai's critique of progressive or egalitarian democracy. The title essay contains Kolnai's fullest account of the limits of liberty understood as emancipation from traditional, natural, or divine restraints. 'The Utopian Mind,' a pr_cis of Kolnai's critique of utopianism in a posthumous book of the same title, appears here for the first time. 'Conservative and Revolutionary Ethos,' Kolnai's remarkable 1972 essay comparing conservative and revolutionary approaches to political life, appears for the first time in English translation. The volume also includes a critically sympathetic evaluation of Michael Oakeshott's Rationalism in Politics and an incisive criticism of Jacques Maritain's efforts to synthesize Christian orthodoxy and progressive politics. Privilege and Liberty and Other Essays in Political Philosophy is a searching critique of political utopianism, as well as a pathbreaking articulation of conservative constitutionalism as the true support for human liberty properly understood. It is a major contribution to Christian and conservative political reflection in our time.

In Democracy at the Crossroads, the editors argue that there have been too few scholarly attempts to provide a comprehensive critique of the assumptions behind citizenship education.

The animosity of classical liberalism towards groups and associations, termed by Boyd (political science, U. of Wisconsin, Madison) "the perils of pluralism," was a fundamental factor in the shaping of the institutional and intellectual form of Anglo-American liberalism, he argues.

Even the most explicitly political contemporary approaches to Shakespeare have been uninterested by his tyrants as such. But for Shakespeare, rather than a historical curiosity or psychological aberration, tyranny is a perpetual political and human problem. Mary Ann McGrail's recovery of the playwright's perspective challenges the grounds of this modern critical silence. She locates Shakespeare's expansive definition of tyranny between the definitions accepted by classical and modern political philosophy. Is tyranny always the worst of all possible political regimes, as Aristotle argues in his Politics? Or is disguised tyranny, as Machiavelli proposes, potentially the best regime possible? These competing conceptions were practiced and debated in Renaissance thought, given expression by such political actors and thinkers as Elizabeth I, James I, Henrie Bullinger, Bodin, and others. McGrail focuses on Shakespeare's exploration of the conflicting and contradictory passions that make up the tyrant and finds that Shakespeare's dramas of tyranny rest somewhere between Aristotle's reticence and Machiavelli's forthrightness. Literature and politics intersect in Tyranny in Shakespeare, which will fascinate students and scholars of both.

This collection of original essays by the nation's leading political theorists examines the origins of modernity and considers the question of tolerance as a product of early modern religious skepticism. Rather than approaching the problem through a purely historical lens, the authors actively demonstrate the significance of these issues to contemporary debates in political philosophy and public policy. The contributors to Early Modern Skepticism raise and address questions of the utmost significance: Is religious faith necessary for ethical behavior? Is skepticism a fruitful ground from which to argue for toleration? This book will be of interest to historians, philosophers, religious scholars, and political theorists-anyone concerned about the tensions between private beliefs and public behavior.

Democracy and Its Friendly Critics addresses a variety of modern political and social concerns, such as the moral dimension of democracy, the theoretical challenges to democracy in our time, the religious dimension of liberty, and the meaning of work in contemporary American life. Taking innovative and unexpected approaches toward familiar topics, the essays present engaging insights into a democratic society, and the contributors include some of today's leading figures in political philosophy.

This is a collection of essays that address some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics and theology.

The human soul is for pre-modern philosophers the cause of both thinking and life. This double aspect of the soul, which makes man a rational animal, expresses itself above all in human action. Deadly Thought: 'Hamlet' and the Human Soul traces Hamlet's famous inability to act to his inability to hold together these twin aspects of the soul. Combining careful attention to detail and interpretive breadth, noted scholar Jan H. Blits deftly illustrates how Hamlet collapses life into thought, and moral action into stage acting, and ultimately comes to see his own life as a stage play. Hamlet, the book demonstrates, epitomizes the intellectualism of the Renaissance and the modern age it began, and so becomes tragedy's first self-conscious protagonist, signaling the end of ancient tragedy. Erudite, innovative, and lively, Deadly Thought is a ground-breaking contribution that will appeal to Shakespeare scholars, political theorists, historians of philosophy, literary theorists and anyone interested in a truly fresh interpretation of this classic work.

Editors Dale McConkey and Peter Augustine Lawler explore the contributions that religious faith and morality can make to a civil society.

Although Machiavelli is usually considered a pioneer among modern political philosophers, he read deeply in and was greatly influenced by the works of classical Roman thinkers such as Livy. There is thus a fundamental tension between the modern and the ancient within Machiavelli's philosophy; he is both a precursor to the Enlightenment and a throwback to republican Rome. This is the main thesis behind Patrick Coby's innovative study of the neglected Machiavellian classic Discourses on Livy. Coby argues that scholars have been too quick to dismiss the ancient antecedents of Machiavelli's thought, particularly with regard to the modes and orders of the Roman republic. The book seeks to resolve the central paradox of the Discourses, that Machiavelli recommends adoption of Roman modes and orders even though those modes and orders destroyed the virt_, the strength, which Machiavelli would have moderns resuscitate by imitating Rome. A sophisticated, highly engaging book, Machiavelli's Romans will be of special interest to political theorists, Renaissance scholars, and classicists.