Bücher der Reihe Eide

The series offers high-quality studies dealing with the fundamental topics of classical, phenomenological, and analytical ontology, such as metaphysics, categories, property theory, causation, natural laws, the phenomenological and scientific realism debate, truth, existence, and many others.

Studies in the Ontology of Reinhardt Grossmann

Generally, categories are understood to express the most general features of reality. Yet, since categories have this special status, obtaining a correct list of them is difficult. This question is addressed by examining how Thomas Aquinas establishes the list of categories through a technique of identifying diversity in how predicates are per se related to their subjects. A sophisticated critique by Duns Scotus of this position is also examined, a rejection which is fundamentally grounded in the idea that no real distinction can be made from a logical one. It is argued Aquinas's approach can be rehabilitated in that real distinctions are possible when specifically considering per se modes of predication. This discussion between Aquinas and Scotus bears fruit in a contemporary context insofar as it bears upon, strengthens, and seeks to correct E. J. Lowe's four-category ontology view regarding the identity and relation of the categories.

Johanssonian Investigations

A book about ontological categories. It includes categories of an ontology that are designed to classify all existents.

Studies in the Philosophy of Herbert Hockberg

This volume aims to value Armstrong's oeuvre bringing new understanding, and stimulating more work, on his philosophy, with the conviction that it constitutes an invaluable heritage for contemporary research in metaphysics.

Anthropocentrism in philosophy is deeply paradoxical. Ethics investigates the human good, epistemology investigates human knowledge, and antirealist metaphysics holds that the world depends on our cognitive capacities. But humans' good and knowledge, including their language and concepts, are empirical matters, whereas philosophers do not engage in empirical research. And humans are inhabitants, not 'makers', of the world. Nevertheless, all three (ethics, epistemology, and antirealist metaphysics) can be drastically reinterpreted as making no reference to humans.

Collects essays that explore the fundamental issues of philosophical realism, including metaphysical realism: Do things exist and have properties independently of being objects of thought or perception?