Bücher der Reihe Genders and Sexualities in History

This book is a critical edition of the autobiographical case studies used by the Austro-German psychiatrist Richard von Krafft-Ebing between 1883 and 1901. Forty-one individual case studies of same-sex attracted men and women, in their own words, made an eye-catching component of Krafft-Ebing¿s most important work, PsychopathiaSexualis. Although the psychiatrist probably edited the autobiographical case studies, with the racier passages rendered in rather rudimentary Latin, what is particularly remarkable is that he preserved an unmistakeable queer discourse in some of the case studies that disputed the pathologising ideologies of the psychiatric texts in which they were embedded. Most of the autobiographies of same-sex attracted men follow the discursive patterns established in nineteenth-century psychiatry in providing descriptions of body features including genital size and shape, mental and physical health, family histories of health and disease, and accounts of life events from childhood to the present. This was because these men had been following Krafft-Ebing¿s works and were now using their autobiographical contributions in Psychopathia Sexualis as a platform for negotiating the parameters of sexual orientation. Women¿s sexuality was a relatively undeveloped component of Krafft-Ebing¿s sexology but there are four case studies of women containing autobiographical content. Similarly, gender variance was hardly differentiated from sexuality at this period, but there are three autobiographies that clearly articulate cross gender identification, anticipating the future categories of transsexual and transgender. Krafft-Ebing reserved his therapeutic interventions to those individuals attracted to both sexes where hypnosis could supress same sex urges. Seven of these individuals supplied sexual autobiographies with two of them undergoing treatment as part of the overall case study. Together, these forty-one accounts give the reader a window into queer self-conceptions in Austria and Germany as the nineteenth century drew to a close.

This book explores the queer history of the easternmost provinces of the German Reich¿regions that used to be German, but which now mostly belong to Poland¿in the first third of the twentieth century, a period roughly corresponding to the duration of Germany's first queer movement (1897-1933). While the amount of queer historical studies examining entire towns and cities in the German Reich has grown to an impressive size since the 1990s, most of that research concerns, firstly, the usual, large metropoles such as Berlin, Hamburg or Cologne, and, secondly, municipalities located in Germany 'proper'; that is, within its modern borders, not those of the German state in the first half of the twentieth century. Smaller cities (not to mention rural areas) in particular have received very little scholarly attention. This book is therefore one of the first to examine queer history¿that of spaces, culture, sociability and political groups specifically¿from this geographical perspective.

This book examines the autobiographies and diaries of Soviet homosexual men who underwent psychotherapy during the period from 1970 to 1980 under the guidance of Yan Goland, a psychiatrist-sexopathologist from Gorky. The examination of these unique and little known documents contributes to our scant knowledge about the practices that many would call a Soviet proto-type of 'aversion therapy'. It also helps us understand the way homosexual people faced "queer dilemmas" of the self and how they sought to reconcile their queer desire with being Soviet.

This book offers a spatial history of the decades in which women entered the universities as students for the first time. Through focusing on several different types of spaces ¿ such as learning spaces, leisure spaces, and commuting spaces ¿ it argues that the nuances and realities of everyday life for both men and women students during this period can be found in the physical environments in which this education took place, as declaring women eligible for admittance and degrees did not automatically usher in coeducation on equal terms. It posits that the intersection of gender and space played an integral role in shaping the physical and social landscape of higher education in England and Wales in the late-nineteenth and early-twentieth centuries, whether explicitly ¿ as epitomised by the building of single-sex colleges ¿ or implicitly, through assumed behavioural norms and practices.

Starting after the Great War, this book charts the rise of the ritualistic engagement, the modern white wedding and the more widely available honeymoon holiday, to show changes and continuities in English masculinity by considering power relations between men and women. Through a close reading of a range of sources (including first-person testimonies, newspapers and etiquette manuals), power relations between bride and groom, and between different generations, are revealed in the context of social class and the rise of consumerism.

Deeply concerned with the growing segregation of the sexes, supported seemingly by arbitrary and increasingly binary models of sexual difference, heterodox radicals insisted that while the body might be sexed, the mind was not.

It shows instead that although categories such as 'child sexual abuse' and 'paedophilia' may be relatively recent linguistic value-constructs, sexual violence against children has existed and been represented across historical moments, in changeable and challenging ways.

This book is the first attempt to present a comprehensive picture of LGBT culture in the two German states in the 1970s.

This book is the first to present a comprehensive historical picture of the modern Catholic concern with the body and sexuality.

Reconsidering sex in war brings to life a whole cast of characters too often left out of the historical narrative: widowed women who worked as prostitutes, fresh-faced recruits who experienced the war in a VD hospital, eugenicists who conflated sex and national decline, soldiers' wives ostracized by neighbourhood rumour mills.

This book focuses on the latter half of the twentieth century, when much of northwest Europe grew increasingly multicultural with the arrival of foreign workers and (post-)colonial migrants, whilst simultaneously experiencing a boom in feminist and sexual liberation activism.

A history of what it meant to be a man, and a citizen of an emerging nation throughout the nineteenth century. This book not only relates how Belgians were taught how to move and fight, but also how they spoke and sang to express masculinity and patriotism.

A Victorian parsonage was a 'religious family enterprise', a showcase of ruling ideas, the headquarters of parish charities and a point of connection for multilayered networks in and outside the parish. This book focuses on the lives of women brought up in this setting, as the Church of England steered its way through the secularisation of society.

Sissy home boys or domestic outlaws? Through a series of vivid case studies taken from across the late nineteenth and twentieth centuries, Matt Cook explores the emergence of these trenchant stereotypes and looks at how they play out in the home and family lives of queer men.

As home to 1920s excess and Hitler's Final Solution, Berlin's physical and symbolic landscape was an important staging ground for the highs and lows of modernity. In Cold War Berlin, social and political boundaries were porous, and the rubble gave refuge to a re-emerging gay and lesbian scene, youth gangs, prostitutes, hoods, and hustlers.

This book will be the first critical edition of all the surviving correspondence to, from and about Karl Heinrich Ulrichs between 1846 and 1894. The correspondence between the years of 1846 and 1894 covers three definable periods: the years before Ulrichs began writing (1846-1864);

This critical sourcebook compiles excerpts from the extensive interviews undertaken by the Wolfenden Committee on the subject of prostitution. Crucially, this book highlights the substantial evidence gathered by the Committee on prostitution outside of London, which the Wolfenden Report itself largely disregarded.

This book offers the first in-depth study of the masculine self-fashioning of scientific practitioners in nineteenth and early twentieth-century Britain.

This book is a comparative study of masculinity and white racial identity in Irish nationalism and Zionism.

Sex, Soldiers and the South Pacific, 1939-45 explores the queer dynamics of war across Australia and forward bases in the south seas. It examines relationships involving Allied servicemen, civilians and between the legal and medical fraternities that sought to regulate and contain expressions of homosex in and out of the forces.

This book examines how, from the late nineteenth century through the 1920s, British policymakers, welfare providers, and working-class men struggled to accommodate men's dependence on the state within understandings of masculine citizenship.

Bringing together an interdisciplinary group of scholars, this volume explores nineteenth-century Italian sexualities from a variety of viewpoints, illuminating in particular personal and political relationships, same-sex desires, gender roles that defy societal norms, sexual behaviours of different classes and transnational encounters.

In early modern English medicine, the balance of fluids in the body was seen as key to health. Menstruation was widely believed to regulate blood levels in the body and so was extensively discussed in medical texts. Sara Read examines all forms of literature, from plays and poems, to life-writing, and compares these texts with the medical theories.

What kind of men were missionaries? What kind of masculinity did they represent, in ideology as well as in practice? Presupposing masculinity to be a cluster of cultural ideas and social practices that change over time and space, and not a stable entity with a natural, inherent meaning, Kristin Fjelde Tjelle seeks to answer such questions.

Whisnant argues that the period after Nazism was more important for the history of homosexuality in Germany than is generally recognized. Gay scenes resurfaced; a more masculine view of homosexuality also became prominent. Above all, a public debate about homosexuality emerged, constituting a critical debate within the Sexual Revolution.

This first major study of a curiously neglected term in the history of sexuality will intrigue students, scholars and enthusiasts alike. The authors take us through a journey across four centuries, showing how notions of sexual coldness and frigidity have been thought about by legal, medical, psychiatric, psychoanalytic and literary writers.