Bücher der Reihe In-Formation

The discipline of anthropology is, at its best, characterized by turbulence, self-examination, and inventiveness. In recent decades, new thinking and practice within the field has certainly reflected this pattern, as shown for example by numerous fruitful ventures into the "e;politics and poetics"e; of anthropology. Surprisingly little attention, however, has been given to the simple insight that anthropology is composed of claims, whether tacit or explicit, about anthropos and about logos--and the myriad ways in which these two Greek nouns have been, might be, and should be, connected. Anthropos Today represents a pathbreaking effort to fill this gap. Paul Rabinow brings together years of distinguished work in this magisterial volume that seeks to reinvigorate the human sciences. Specifically, he assembles a set of conceptual tools--"e;modern equipment"e;--to assess how intellectual work is currently conducted and how it might change. Anthropos Today crystallizes Rabinow's previous ethnographic inquiries into the production of truth about life in the world of biotechnology and genome mapping (and his invention of new ways of practicing this pursuit), and his findings on how new practices of life, labor, and language have emerged and been institutionalized. Here, Rabinow steps back from empirical research in order to reflect on the conceptual and ethical resources available today to conduct such inquiries. Drawing richly on Foucault and many other thinkers including Weber and Dewey, Rabinow concludes that a "e;contingent practice"e; must be developed that focuses on "e;events of problematization."e; Brilliantly synthesizing insights from American, French, and German traditions, he offers a lucid, deeply learned, original discussion of how one might best think about anthropos today.

Explores how flexibility and uncertainty in the IT labor market are constructed and sustained through concrete human actions. Drawing on field research in southern India and in Australia, and folding an ethnography into a political economy examination, this book offers an analysis of the India-based global labor management practice.

Wild Profusion tells the fascinating story of biodiversity conservation in Indonesia in the decade culminating in the great fires of 1997-98--a time when the country's environment became a point of concern for social and environmental activists, scientists, and the many fishermen and farmers nationwide who suffered from degraded environments and faced accusations that they were destroying nature. Celia Lowe argues that biodiversity, in 1990s Indonesia, implied a particular convergence of nature, nation, science, and identity that made Indonesians' mapping of the concept distinct within transnational practices of nature conservation at the time. Lowe recounts the efforts of Indonesian biologists to document the species of the Togean Islands, to "e;develop"e; Togean people, and to turn this archipelago off the coast of Sulawesi into a national park. Indonesian scientists aspired to a conservation biology that was both internationally recognizable and politically effective in the Indonesian context. Simultaneously, Lowe describes the experiences of Togean Sama people who had their own understandings of nature and nation. To place Sama and scientist into the same conceptual frame, Lowe studies Sama ideas in the context of transnational thought rather than local knowledge. In tracking the practice of conservation biology in a postcolonial setting, Wild Profusion explores what in nature can count as important and for whom.

Are new reproductive and genetic technologies racing ahead of a society that is unable to establish limits to their use? Have the "e;new genetics"e; outpaced our ability to control their future applications? This book examines the case of preimplantation genetic diagnosis (PGD), the procedure used to prevent serious genetic disease by embryo selection, and the so-called "e;designer baby"e; method. Using detailed empirical evidence, the authors show that far from being a runaway technology, the regulation of PGD over the past fifteen years provides an example of precaution and restraint, as well as continual adaptation to changing social circumstances. Through interviews, media and policy analysis, and participant observation at two PGD centers in the United Kingdom, Born and Made provides an in-depth sociological examination of the competing moral obligations that define the experience of PGD. Among the many novel findings of this pathbreaking ethnography of reproductive biomedicine is the prominence of uncertainty and ambivalence among PGD patients and professionals--a finding characteristic of the emerging "e;biosociety,"e; in which scientific progress is inherently paradoxical and contradictory. In contrast to much of the speculative futurology that defines this field, Born and Made provides a timely and revealing case study of the on-the-ground decision-making that shapes technological assistance to human heredity.

In the summer of 1991, population geneticists and evolutionary biologists proposed to archive human genetic diversity by collecting the genomes of "e;isolated indigenous populations."e; Their initiative, which became known as the Human Genome Diversity Project, generated early enthusiasm from those who believed it would enable huge advances in our understanding of human evolution. However, vocal criticism soon emerged. Physical anthropologists accused Project organizers of reimporting racist categories into science. Indigenous-rights leaders saw a "e;Vampire Project"e; that sought the blood of indigenous people but not their well-being. More than a decade later, the effort is barely off the ground. How did an initiative whose leaders included some of biology's most respected, socially conscious scientists become so stigmatized? How did these model citizen-scientists come to be viewed as potential racists, even vampires? This book argues that the long abeyance of the Diversity Project points to larger, fundamental questions about how to understand knowledge, democracy, and racism in an age when expert claims about genomes increasingly shape the possibilities for being human. Jenny Reardon demonstrates that far from being innocent tools for fighting racism, scientific ideas and practices embed consequential social and political decisions about who can define race, racism, and democracy, and for what ends. She calls for the adoption of novel conceptual tools that do not oppose science and power, truth and racist ideologies, but rather draw into focus their mutual constitution.

Represents a different approach to the question of citizenship amid the changing global economy and the fiscal crisis of the nation-state. This book examines the nature of fiscal relationships between the state and its citizens. It argues that citizenship is being redefined through a renegotiation of the rights and obligations.

Reveals millennialism as simultaneously a poetics, a rhetoric, a physics, an approach to history, a course of training, a gnosis, and an ethics.

Focusing on a contract involving Mexico's National Autonomous University, this book examines the practices through which researchers, plant vendors, indigenous cooperatives, and other actors put prospecting to work. It considers the consequences of linking scientific research and rural 'enfranchisement' to the logics of intellectual property.

Insurgent citizenships have arisen in cities around the world. This book examines the insurgence of democratic citizenship in the urban peripheries of Sao Paulo, Brazil, its entanglement with entrenched systems of inequality, and its contradiction in violence. It argues that contradictory realizations of citizenship characterize all democracies.