Bücher der Reihe Latimer Studies

This book provides a commentary on the message of Messiah. Handel’s great oratorio gives a marvellous portrayal of the Person and Work of Jesus Christ: the anticipation of his coming, his birth, his ministry, his sufferings and death, his resurrection and his ascension – plus also the proclamation of the Gospel to the world, and Christian assurance of resurrection life beyond death. The main focus of this study is the selection of Bible verses that make up the work, compiled by the librettist Charles Jennens. At the same time there is also a certain amount of comment on the music, showing how Handel’s distinctive skill contributes towards clearly expressing the message. The aim of the book is that readers may deepen their understanding of the Bible passages included in the work and enjoy Handel’s Messiah all the more – and as a result know Christ better.

We need not only to do evangelism, but also develop contemporary gospel strategies which we trust, under God, will be effective. We need gospel wisdom, as well as gospel work. We need to work on local evangelism, but also work on God's global gospel plan. This alerts us to our own nation, as well as other nations. Gospel strategy includes the question, 'How should we evangelise our nation?' Thomas Cranmer, Archbishop of Canterbury 1532-56, strategised and worked to do this from the perspective of Anglican Reformed theology and practice. We cannot duplicate his plan in detail, but he can inspire us, and also teach us the key ingredients of such a plan. His context of ministry had advantages and disadvantages!. Our context has the same mixture. We can also learn from Cranmer's ability to work effectively in his context, despite the many problems, and the suffering he endured. God used him to evangelise his nation at his time. May God use us for his gospel glory!

How has it come to pass that our generation views gender and sexuality as open to endless permutations of change? How have obscure academic books by Queer writers influenced popular culture? What sort of freedom are Queer writers really pursuing? How can Christian ministers respond?These are some of the questions examined in this book. As they are explored, it becomes evident that Queer Theorists have successfully impacted our cultural consciousness at a profound level. Almost all people assume that sexuality and gender is plastic - capable of being changed and remoulded as desired. While the plasticity of gender is assumed by many to be self-evident, the intellectual origins of the view are rarely examined. This book takes a careful look at the views of leading Queer theorist, Judith Butler. Her ideas are explored and set in context of earlier thinkers such as Freud, Foucault and Kant.When we understand the goals and methods adopted by Queer writers, such as Butler, we can see better how they compare to Biblical views of gender and sexuality.Peter Sanlon holds theology degrees from Oxford and Cambridge Universities. His doctoral thesis is on Augustine's preaching. He is a regular speaker at university missions, is a member of the Latimer Trust Theological Work Group, and a board member of Christian Heritage. He blogs at www.grace-city.blogspot.com

The secular world is well aware of the problems of stress. Of recent decades a great deal of attention and research has been devoted to understanding what those who cope well with stress actually do; and, as a result, how to help others learn to do the same things. The psychological construct that has been developed to describe what secular researchers are looking for is ‘resilience’. What the literature reveals, however, is that our created natures thrive on spiritual values. What fosters resilience, the qualities and strategies that resilient people demonstrate, are things like religion, altruism and belief in the good. Sometimes these ideas can sit oddly with the naturalistic, pluralistic framework of secular socio-scientific research. However, within a Christian framework. It should not be surprising that what works is just that sort of lifestyle that God created us to have. Nothing will make Christian ministry easy in this fallen world, dealing with the sinful people that we all are. However we are blessed with resources that perhaps we take too lightly, and could be paying more attention to. We have a gracious God who has revealed truths about the world that make a difference to us – how we feel and how we cope, as well as how we believe and act. Most of all, unlike the secular world, we have a real hope that makes positive thinking entirely rational.Kirsty Birkett is Latimer Research Fellow at Oak Hill College, where she is responsible for Learning Architecture and Educational Development, and  teaches Ethics, Philosophy and Church History. Her many publications cover the whole area of relationships between science and religion. She has also written on psychology, feminism and the family for both a popular and academic audience.

We Christians use the word "ministry" a great deal-and like any word that is used so often, its meaning can be rather hard to pin down. But if it is important enough to be used so much, we need to be clear about what "ministry" means-and that requires us to dig deeply into the Bible, the Ministry Manual God has given us. That is how this book seeks to answer the big three questions about "ministry": What? Why? How?'Bracing, memorable and deeply encouraging.' Kanishka Raffel, Dean of St Andrew's Cathedral, Sydney.'This outstanding book provides a magnificent overview of what it means to be a Christian disciple in service of the Lord Jesus.' William Taylor, Rector of St Helen's, Bishopsgate.

Synods are gatherings of church officers that convene for the purpose of deliberating what church policy should be. Their agenda may include resolving disputes that have arisen as well, as making plans for the future development of the life of the church. They are typically representative bodies, though who they represent varies from time to time and from church to church. They have been held from the very earliest days of Christianity, and for many centuries they were understood to be assemblies of bishops. That is still the case in the Roman Catholic and Eastern Orthodox churches, but Anglican practice is much broader in scope, including clergy and laity as well. Modern synods also meet on a regular basis and operate according to a fixed constitution. They share some features in common with those of other times and places, but they are not direct descendants of any particular ancient tradition. There is no form of Anglican synodical government beyond the level of the national church, a fact that has become increasingly problematic in the worldwide Anglican Communion. Reform of the national synodical structure and the development of an effective form of synodical government that will be regarded as authoritative by the entire Communion are the greatest challenges we face today and it is these that this essay seeks to address.