Bücher der Reihe Medieval Philosophy: Texts and Studies

Recounts the remarkable history of efforts by significant medieval thinkers to accommodate the ontology of the Trinity within the framework of Aristotelian logic and ontology

This multi-author work focuses primarily on 13th and 14th century Latin treatments of the most important metaphysical issues of the day. Though standard ontological topics are covered in detail-e.g., existence, universals, form, and accidents-there is also an emphasis on metaphysics broadly conceived to include epistemology, language, and logic.

This book offers a history of the idea that human thought is structured like a language, from Plato and Aristotle up to the fourteenth century when William of Ockham gave it a new importance and developed it in a systematic way.

It is commonly supposed that certain elements of medieval philosophy are uncharacteristically preserved in modern philosophical thought through the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their intrinsic directedness toward some object. The many exceptions to this presumption, however, threaten its viability. This volume explores the intricacies and varieties of the conceptual relationships medieval thinkers developed among intentionality, cognition, and mental representation. Ranging from Aquinas, Scotus, Ockham, and Buridan through less-familiar writers, the collection sheds new light on the various strands that run between medieval and modern thought and bring us to a number of fundamental questions in the philosophy of mind as it is conceived today.

Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus.