Bücher der Reihe Orthodox Christianity and Contemporary Thought

Over the past two decades, the world has witnessed alarming environmental degradation--climate change, the loss of biodiversity, and the pollution of natural resources--together with a failure to implement environmental policies and an ever-widening gap between rich and poor. As this new volume of his writings reveals, Ecumenical Patriarch Bartholomew has continually proclaimed the primacy of spiritual values in determining environmental ethics and action. For him, the predicament we face is not primarily ecological but in fact spiritual: The ultimate aim is to see all things in God, and God in all things. On Earth as in Heaven demonstrates just why His All Holiness has been dubbed the "Green Patriarch" by former Vice President Al Gore (recipient of the Nobel Peace Prize for his environmental activism) and the media. This third and final volume of the spiritual leader's selected writings showcases his statements on environmental degradation, global warming, and climate change. It contains numerous speeches and interviews in various circumstances, including ecological symposia, academic seminars, and regional and international events, over the first twenty years of his ministry. This volume also encompasses a selection of pastoral letters and exhortations--ecclesiastical, ecumenical, and academic--by His All Holiness for occasions such as Easter and Christmas, honorary doctorates, and academic awards. On Earth as in Heaven is a rich collection, essential for religious scholars, those looking for a deeper understanding of Orthodox Christianity, and anyone concerned with the environmental and social issues we face today.

Exploring how traces of the energies and dynamics of Orthodox Christian theology and anthropology may be observed in the clinical work of depth psychology, this guide elucidates how theology and psychology are by no means fundamentally at odds with each other but rather can work together in a beautiful and powerful synergy.

The essays collected in this volume represent an ecumenical and interdisciplinary engagement with the numerous factors that have come to comprise the multiple and often ambivalent contours of "Eastern" Christian attitudes towards an ambiguous, multiform, and ever-changing "West."

This book explores the impact of nationalism on Orthodox Christianity in nineteenth-century South-Eastern Europe. It analyses the challenges posed by nationalism to the Ecumenical Patriarchate and the ways in which Orthodox Churches engaged in the nationalist ideology in Greece, Serbia, Romania and Bulgaria.

Speaks to a contemporary world about human rights, religious tolerance, international peace, and environmental protection. This book presents a selection of major addresses and significant messages as well as public statements by His All Holiness Ecumenical Patriarch Bartholomew, 'first among equals' and spiritual leader of Orthodox Christians.

Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. It argues that the experience colonization splintered the Greek community, which could not agree how best to respond to the Latin other.

Aristotle Papanikolaou (Edited By) Aristotle Papanikolaou is Archbishop Demetrios Chair of Orthodox Theology and Culture and Professor of Theology at Fordham University.George E. Demacopoulos (Edited By) George E. Demacopoulos is Fr. John Meyendorff & Patterson Family Chair of Orthodox Christian Studies and Professor of Theology at Fordham University.

This collection of essays explores how the body became a touchstone for late antique practice and religious imagination through stories from the eastern Christian world of antiquity: monks and martyrs, families and congregations, and textual bodies from antiquity subject to modern interpretations.

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic.Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakeli¿, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

Welcoming Finitude provides a philosophical (i.e., phenomenological) examination of the experience of liturgy, based on the example of Orthodox Christian liturgy, as it manifests in terms of time, space, corporeality, senses, affect, and the interaction with other people. It thus uncovers some of the basic structures of religious ritual experience.