Bücher der Reihe Perspectives in Continental Philosophy

In the third text in the phenomenological trilogy that includes "Reduction and Givenness" and "Being Given", Jean-Luc Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh and icon.

Here, philosopher and theologian Jean-Louis Chretien revisits a favourite theme: how human life is shaped by the experience of call and response, explored with art as the context. For Chretien, art is about acts in response to what the artist sees or hears and how these acts provoke responses from viewers.

Radical Hospitality addresses a timely and challenging subject for contemporary philosophy: the ethical responsibility of opening borders, psychic and physical, to the stranger. The book engages urgent moral conversations concerning identity, nationality, immigration, peace, and justice for the work of living together.

Merleau-Ponty has long been known as one of the most important philosophers of aesthetics, yet most discussions of his aesthetics focus on visual art. This book corrects that balance by turning to Merleau-Ponty's extensive engagement with literature.

Murderous Consent details our implication in violence that we do not directly inflict but in which we are structurally complicit. Marc Crepon invites the reader to resist that implication by arguing for an ethicosmopolitics grounded in our receptivity to the pleas for assistance that the vulnerability and mortality of the other enjoin everywhere.

Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity.

This book draws the work of Slavoj Zizek into conversation with the Christian mystical theological tradition in order to propose a materialist account of Christian identity as constituted by failure.

Jacob Taubes radically changed our conceptions of Paul the apostle. Loland shows how we can approach Paul's letters with the distinctive perspective of this Jewish rabbi steeped in continental philosophy. The book emphasizes Paul's Jewishness as well as the political explosiveness of the apostle's revolutionary doctrine of the cross, which the author terms Pauline Ugliness.

This book brings together five encounters. They include the date or signature and its singularity; the notion of the trace; structures of futurity and the "to come"; language and questions of translation; such speech acts as testimony and promising; the possibility of the impossible; and the poem as addressed and destined beyond knowledge.

How does one most profitably read the Bible? The answer, according to Chretien, must include allowing the Bible to read us. With the help of the great patristic writings as well as Protestant theologians and using his own poet's sensibility, he creatively explores such scriptural doctrines as joy, hope, and witness/testimony.

How does Derrida write of and on the other? This book examines exemplary instances of the relation to the other - the relation of Moses to God, Derrida's friendship with Jean-Luc Nancy, Derrida's relation to a departed actress caught on video - to demonstrate how Derrida forces us to reconceive who or what the other may be.

An account of relations between deconstruction and theology. The author argues that deconstruction does not have an antitheological agenda, but instead, seeks to question the metaphysics of any theology. Emphasis is placed on mystical theology as nonmetaphysical theology.

The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.

This study of the contemporary French philosopher Emmanuel Levinas compares his thought with that of his contemporaries, most notably Jacques Derrida and Husserl. Included is a discussion of Levinas's relation to Judaism, such as his use of literature from the Torah and other religious writings.

Postmodern Apologetics provides an introduction to contemporary French thinkers who argue for the coherence and viability of Christian faith and religious experience with phenomenological and hermeneutical tools. It treats both French philosophers and appropriations of their thought in the North American context.

The book critically analyzes the subjectivization of time in traditional metaphysics (Plato, Aristotle, Augustine), as well as more recent thought (Bergson, Husserl, Heidegger), and argues that, instead, the guiding thread for the analysis of time ought to be the evential hermeneutics of the human being, developed first in Event and World and deepened and completed here.

Falque presents a theological critique of French phenomenology, engaging Levinas, Ricoeur, Merleau-Ponty, Bonaventure, Scotus, Aquinas... He advances a Catholic hermeneutic of the body and the voice, a phenomenology of believing, and a metaphysical movement from human finitude and contingency to conversion and transformation via the overlay of the God-man.

This book investigates the form of spirituality given shape in the intersection of poetics and theological-philosophical reflection, concerned especially with matters of representation and failure.

This book thematizes the mystical figure of the abyss by examining the abyss as the dialectical process of the self's reconstruction followed by its dispossession. It traces such process in Neoplatonic mysticism, German idealism, and Afro-Caribbean philosophy with the end of politicizing the mystical figure from the standpoint of coloniality.

Jean Wahl occupies a singular position in 20th Century French philosophy, introducing, in many cases for the first time in France, the works of major German philosophers. This volume offers translations of some of Wahl's most important and influential essays on Hegel, Kierkegaard, Nietzsche, Husserl, Heidegger, and Jaspers.

This book models an object-oriented approach to grace. It experimentally ports a traditional Christian understanding of grace out of a top-down, theistic ontology and into a bottom-up, agent-based ontology. A systematic account of Bruno Latour's experimental, agent-based approach to metaphysics sets the object-oriented stage.

The world into which we are born as the horizon of all our behavior is a world both of things and of events. But what are events? Though familiar to all of us, they are philosophically obscure. This title seeks to change that, to describe what sort of phenomenon an event is and to establish how it can be grasped via a phenomenology.

Derrida and Lacan have long been viewed as proponents of two opposing schools of thought. This book argues, however, that the logical structure underpinning Lacanian psychoanalytic theory is a complex, paradoxical relationality that corresponds to Derrida's 'plural logic of the aporia'.

Focuses upon the systematic interest that so many European philosophers take in modernism. In this study, the author answers that the culture of modernism is a kind of anarchist community, where the work of art is apt to be as much an event or experience - or, indeed, an alternative form of life - as a formal object.

Exploring the risks, ambiguities, and unstable conceptual worlds of contemporary thought, this book brings together the wide-ranging writings, across twenty years, of one of our most important philosophers, Wyschogrod. It also analyzes the negations of biological research and cultural images of mechanized and robotic bodies.

This book follows up the developments inphenomenology discussed in Phenomenology andthe Theological Turn: The French Debate, attempting toestablish what potentialities in the phenomenologicalmethod exist at present.