Bücher der Reihe Postcolonialism and Religions

How can we understand and respond to past and present entanglements of Christianity with colonisation? What kinds of theological perspectives and approaches are needed in the wake of colonisation and its impact? Unsettling Theologies includes responses to these questions from Aboriginal, M¿ori, Pasifika and White scholars.

The publication of this volume marks the Ten Year Anniversary of the Postcolonialism and Religions series. In intersectional and interdisciplinary perspectives, the chapters of this book constitute a complex whole: a volume that does justice to the justice-seeking origins of Latin American Liberation Theology, philosophy, and sociology as it emerged in the 1960s-70s and its development to the present. What drives this book is a common spirit and conviction: Liberation Theologies of the Global South remain relevant to the sociocultural and geopolitical contexts of today, which remain ensconced in the dynamics, exclusions, and resistances that gave rise to Liberation Theologies six decades ago. Today we may speak of interculturality, of borderlands, of in-betweenness, in ways that complicate, confirm, affirm, and interrogate the ¿underside of history¿, and the spaces that are marginalized but de-centered centers of liberation struggle ¿ within, alongside, underneath, over-against societal projects that claim and exclude them, and that represent some of the actual challenges and opportunities to liberation.

In this book, Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century.

The final cluster, Routes, places Pasifika theologies upon the waters so that they may navigate and voyage.The 'amanaki (hope) of this work is in keeping talanoa (dialogue) going, in pushing back tendencies to wedge the theologies in and of Pasifika, and in putting native wisdom upon the waters.

This book, steeped in the traditions of both postcolonial theory and Continental philosophy, addresses fundamental questions about God and theology in the postcolonial world. The volume offers a constructive proposal for a Dalit theology of immanent God or de-othering God as it emerges out of the Lokayata, the Indian materialist epistemology.

The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester;

This book follows a reader's logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty-holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members.

In Kerala, Vakkom Moulavi motivated Muslims to embrace modernity, especially modern education, in order to reap maximum benefit. In this process, he initiated numerous religious reforms. However, he held fairly ambivalent attitudes towards individualism, materialism and secularization, defending Islam against the attacks of Christian missionaries.

Beginning in the nineteenth century, native women preachers served and led nascent Protestant churches in much of Southern India, evolving their own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.

Written from an African American perspective, this work depicts the presentation of the gospel message to the first-century community of Colossae, their reception of it comparative to the presentation and reception of the same to the enslaved Africans of North America particularly in the eighteenth and the nineteenth centuries.

The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester;

Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pacific. The contributors have roots in the Asia-Pacific, but the struggles, theologies and concerns they address are shared across the seas.

This book explores centuries of power relations and imperial and civilizing rhetorics, overarching themes highlighted in these infrequently heard accounts by eastern travelers to the West. Considered in depth are evolutions in mental frameworks and practices that led to the emergence of anticolonial consciousness and strategies of protest.