Bücher der Reihe Publications of the Durkheim Press

Having taken over the leadership of the French school of sociology after the death of his uncle, Emile Durkheim, in 1917, Mauss, celebrated author of The Gift, re-launched the flagship journal, the Anne sociologique. Here are two of Mauss's most significant statements on the social sciences. The first, written with Fauconnet, outlines the methodological orientations of the school. The second examines the internal organization of sociology as a division of intellectual labor. The essays are of interest to anthropologists as well as sociologists for Mauss, like Durkheim, did not distinguish in detail the two disciplines.

Marcel Mauss's writings on techniques and technology are at the forefront of an important anthropological and sociological research tradition, and they also highlight the theoretical and ideological challenges surrounding this field of study.

There has been a growing interest in Durkheim, founding father of sociology, since the 1970s. This volume takes a look at the current stage of Durkheimian studies, pointing out paths scholars are now following as they examine the various themes of study that Durkheim opened up to the academic world. They clearly demonstrate the continuing importance of Durkheim''s works and the benefits to be derived from re-reading them in the light of contemporary social developments.W. S. F. Pickering is a retired Lecturer in sociology from the University of Newcastle upon Tyne. In 1991, he helped to found the British Centre for Durkheimian Studies in the Institute of Social and Cultural Anthropology, University of Oxford.

Having taken over the leadership of the French school of sociology after the death of his uncle, Emile Durkheim, in 1917, Mauss, celebrated author of The Gift, re-launched the flagship journal, the Annee sociologique. Here are two of Mauss's most significant statements on the social sciences.

Marcel Mauss (1872-1950) was the leading social anthropologist in Paris between the world wars, and his Manuel d'ethnographie, dating from that period, is the longest of all his texts. Despite having had four editions in France, the Manuel has hitherto been unavailable in English.

Until recently the subject of suffering and evil was neglected in the sociological world and is almost absent in Durkheimian studies as well. This book aims to fill the gap, with particular reference to the Durkheimian tradition, by exploring the different meanings that the concepts of evil and suffering have in Durkheim's works...

There has been a growing interest in Durkheim, founding father of sociology, since the 1970s. This volume takes a look at the current stage of Durkheimian studies, pointing out paths scholars are now following as they examine the various themes of study that Durkheim opened up to the academic world. They clearly demonstrate the continuing importance of Durkheim's works and the benefits to be derived from re-reading them in the light of contemporary social developments.

First English translation of Mauss's study of prayer as a social act.

Using a broad definition of the Durkheimian tradition, this book offers the first systematic attempt to explore the Durkheimians' engagement with art. It focuses on both Durkheim and his contemporaries as well as later thinkers influenced by his work.

Montesquieu's Spirit of the Laws (1748) is one of the outstanding works of modern social thought. Durkheim's Latin thesis (1892) is not only one of the outstanding interpretations of that work, but also a seminal statement of his own ideas on society and on sociological method. It was the companion thesis to The Division of Labour and a forerunner of The Rules of Sociological Method. This is the first English translation directly from the original Latin text, and also includes the original text, along with full editorial notes, a related article by Durkheim on Hyppolite Taine and a commentary on Durkheim and Montesquieu by W. Watts Miller.

Education and punishment are two crucial sites of the "disciplinary society," approached by Durkheim and Foucault from different perspectives, but also in a shared concern with what kind of society might constitute an "emancipatory" alternative. This collection of essays explores the issues that are involved and that are illuminated through a comparison and contrast of two social theorists who at first sight might seem an "unlikely couple" - Durkheim and Foucault.