Bücher veröffentlicht von Academic Studies Press

A masterful intersection of Bible Studies, Gender Studies, and Rabbinic law, Diane Kriger explores the laws pertaining to female slaves in Jewish law. Comparing Biblical strictures with later Rabbinic interpretations as well as contemporary Greco-Roman and Babylonian codes of law, Kriger establishes a framework whereby a woman's sexual identity also indicates her legal status. With sensitivity to the nuances in both ancient laws and ancient languages, Kriger adds greatly to our understanding of gender, slave status, and the matrilineal principle of descent in the Ancient Near East.

Founded in 1841, the London-based Jewish Chronicle is the world's oldest continuously circulating Jewish newspaper. Since 2002 its prestigious flagship "e;Comment"e; column has been written by Oxford-educated Dr. Geoffrey Alderman, the leading authority on the Jews of modern Britain, a prolific and controversial scholar whose views have attracted warm support and sweeping condemnation in equal measure. This anthology brings together over a hundred of his Jewish Chronicle op-eds on subjects as diverse as Jewish Orthodoxy, Ultra-Orthodoxy, Non-Orthodoxy, Islamic Judeophobia, Islamophobia and Jewish approaches to politics and sex. "e;I have tried to be funny,"e; Alderman declares, "e;when occasion has seemed to me to warrant the deployment of a certain humour, which can be a valuable didactic tool and a powerful medium of communication. I have on occasion employed sarcasm and irony. But I have always tried to be scrupulously accurate as to facts, and to locate my comment within that groundwork. Above all, true to my vocation as a rebel who has refused to toe the communal line, I have always presented a point of view that is unashamedly mine."e;

This carefully crafted collection of essays, Jewish Thought in Dialogue, offers creative interpretations of major Jewish texts and as well as original treatments of significant issues in Jewish theology and ethics. The collection includes philosophical readings of biblical narratives, analyses of topics in the thought of Maimonides, Rabbi Abraham Isaac Kook and Rabbi Joseph B. Soloveitchik, and critical and constructive examinations of divine providence, religious anthropology, free will, 9/11, evil, Halakhah and morality, altruism, autonomy in Jewish medical ethics, and the epistemology of religious belief. The author frequently brings Jewish philosophy and law into dialogue with contemporary Anglo-American philosophy. The book serves scholars and students of Jewish philosophy and law and is suitable for inclusion in syllabi of undergraduate and graduate courses.

This collection of essays on Turgenev, Goncharov, Conrad, Dostoevsky, Blok, Briusov, Gor'kii, Pasternak and Nabokov represents diverse voices but is also unified. One invariant is the recurring distinction between "e;culture"e; and "e;civilization"e; and the vision of Russia as the bearer of culture because it is "e;barbaric."e; Another stance advocates the synthesis of "e;sense and sensibility"e; and the vision of "e;Apollo"e; and "e;Dionysus"e; creating a "e;civilized culture"e; together. Those voices that delight in the artificiality of civilization are complemented by those apprehensive of the dangers inherent in barbarism. This collection thus adds new perspectives to the much-debated opposition of vital Russia and a declining West, offering novel interpretations of classics from Oblomov to Lolita and The Idiot to Doctor Zhivago.

Three Jewish Journeys Through an Anthropologist's Lens provides an overview of the ethnographic works carried out by a leading Israeli anthropologist over the course of his career. It presents Moshe Shokeid's explorations, discoveries, and feelings about the vicissitudes of social life, which he closely observed in three major arenas of contemporary Jewish life: Moroccan Jews who immigrated from the Atlas Mountains to become farmers in the semi-arid Negev fields; Israeli-born citizens who left their homes to start a new life in America; and, finally, American gay Jews who chose to preserve their cultural heritage and remain involved in synagogue life as part of the mosaic of New York Jews. The panoramic view of Shokeid's ethnographic journeys ends with a discussion of his methods of research and his personal experiences as a participant observer among his fellow Jews in their unique paths to promote their social and spiritual aspirations.

Rabbi Abraham ibn Ezra, poet, philosopher, mathematician, was one of the outstanding personalities produced by medieval Jewry. His chief claim to fame, however, is his commentary on the Bible. This work is suitable for students of Scripture at all levels.

Now available for the first time in English, Oleg Lekmanov's critically acclaimed Mandelstam presents the maverick Russian poet's life and work to a wider audience and includes the most reliable details of the poet's life, which were recently found and released from the KGB archives. Through his engaging narrative, Lekmanov carries the reader through Mandelstam's early life and education in pre-revolutionary Petersburg, at the Sorbonne in Paris, and in Heidelberg and his return to revolutionary Russia. Bold and fearless, he was quoted as saying: "e;Only in Russia do they respect poetry. They even kill you for it."e; Osip Mandelstam compared a writer to a parrot, saying that once his owner tires of him, he will cover his cage with black cloth, which becomes for literature a surrogate of night. In 1938, Mandelstam was arrested and six months later became a statistic: over 500,000 political prisoners were sent to the Gulags in 1938; between 1931 and 1940, over 300,000 prisoners died in the Gulags. One of them was the poet Osip Mandelstam. This is the tragic story of his life, pre-empted by the black cloth of Stalinism.

Contains sixteen essays covering fields as disparate as the history of the Jewish vote in the UK, the true story of the British Chief Rabbinate, and the uneasy tenure of Sir Jonathan Sacks in that office. This work also considers the role of the historian in Anglo-Jewish life, and the troubled careers of some of its leaders and scholars.

For several decades David Bethea has written authoritatively on the "e;mythopoetic thinking"e; that lies at the heart of classical Russian literature, especially Russian poetry. His theoretically informed essays and books have made a point of turning back to issues of intentionality and biography at a time when authorial agency seems under threat of "e;erasure"e; and the question of how writers, and poets in particular, live their lives through their art is increasingly moot. The lichnost' (personhood, psychic totality) of the given writer is all-important, argues Bethea, as it is that which combines the specifically biographical and the capaciously mythical in verbal units that speak simultaneously to different planes of being. Pushkin's Evgeny can be one incarnation of the poet himself and an Everyman rising up to challenge Peter's new world order; Brodsky can be, all at once, Dante and Mandelstam and himself, the exile paying an Orphic visit to Florence (and, by ghostly association, Leningrad).This sort of metempsychosis, where the stories that constitute the Ur-texts of Russian literature are constantly reworked in the biographical myths shaping individual writers' lives, is Bethea's primary focus. This collection contains a liberal sampling of Bethea's most memorable previously published essays along with new studies prepared for this occasion.

A Roadmap to the Heavens challenges readers to rethink prevailing ideas about the social map of Jewish society during the Tannaitic period (70 C.E. - 220 C.E.). New insights were made possible by applying anthropological theories and conceptual tools. In addition, social phenomena were better understood by comparing them to similar social phenomena in other cultures regardless of time and space. The book explores the rich and complex relationships between the Sages, Priests, and laymen who competed for hegemony in social, cultural, and political arenas. The struggle was not simply a case of attempting to displace the priestly elite by a new scholarly elite. Rather, in the process of constituting a counter-hegemony, the attitude of the Sages towards the Priests entailed ambivalent psychological mechanisms, such as attraction - rejection, imitation - denial, and cooperation - confrontation. The book further reveals that to achieve political and social power the Sages used the established hegemonic priestly discourse to undermine the existing social structure. The innovative discovery of this monograph is that while the Sages professed a new social order based on intellectual achievement, they retained elements of the old order, such as family attribution, group nepotism, endogamy, ritual purity and impurity, and secret knowledge. Thus, social mobility based on education was available only to privileged social classes. The conclusion of the book is that even though the Sages resisted the priestly hegemony and attempted to disengage from it, they could not free themselves from the shackles of the priestly discourse and praxis.

Victor Zhivov's Language and Culture in Eighteenth-Century Russia is one of the most important studies ever published on eighteenth-century Russia. Historians and students of Russian culture agree that the creation of a Russian literary language was key to the formation of a modern secular culture, and this title traces the growth of a vernacular language from the "e;hybrid Slavonic"e; of the late seventeenth century through the debates between "e;archaists and innovators"e; of the early nineteenth century. Zhivov's study is an essential work on the genesis of modern Russian culture; the aim of this translation is to make it available to historians and students of the field.

Features a systematisation of the main available data on Nabokov's complex Russian novel, "The Gift" (1934-1939). This title outlines the basic properties of "The Gift" ( plot, characters, style, and motifs) and reconstructs its internal chronology. It describes the creation of the novel and the history of its publication.

In 1936, Joseph Margoshes (1866-1955), a writer for the New York Yiddish daily Morgen Journal, published a memoir of his youth in Austro-Hungarian Galicia. He evoked a world that had been changed almost beyond recognition as a result of the First World War and was shortly to be completely obliterated by the Holocaust. It is an important evocation of an entire Jewish society and civilization.

The vast majority of intellectual, religious, and national developments in modern Judaism revolve around the central idea of "e;Jewish culture."e; This book is the first synoptic view of these developments that organizes and relates them from this vantage point. The first Jewish modernization movements perceived culture as the defining trait of the outside alien social environment to which Jewry had to adapt. To be "e;cultured"e; was to be modern-European, as opposed to medieval-ghetto-Jewish. In short order, however, the Jewish religious legacy was redefined retrospectively as a historical "e;culture,"e; with fateful consequences for the conception of Judaism as a humanly- and not only divinely-mandated regime. The conception of Judaism-as-culture took two main forms: an integrative, vernacular Jewish culture that developed in tandem with the integration of Jews into the various nations of western-central Europe and America, and a national Hebrew culture which, though open to the inputs of modern European society, sought to develop a revitalized Jewish national identity that ultimately found expression in the revival of the Jewish homeland and the State of Israel.

The themes taken up in this book are universal: trauma, traumatic re-enactment, intergenerational transmission of trauma, love, loss, mourning, ritual-these subjects are of particular relevance and concern within Jewish thought and the history of the Jewish people, and they raise questions of great relevance to psychoanalysis both theoretically and clinically.

Examines the first encounter between traditional Judaism and modern European culture, and the first thinkers who sought to combine the Torah with science, revelation with reason, prophecy with philosophy, Jewish ethics with European culture, worldliness with sanctity, and universalism with the particular redemption of the Jews. In two volumes.

Examines the first encounter between traditional Judaism and modern European culture, and the first thinkers who sought to combine the Torah with science, revelation with reason, prophecy with philosophy, Jewish ethics with European culture, worldliness with sanctity, and universalism with the particular redemption of the Jews. In two volumes.

Presents the postwar phenomenon of the New York Group of Ukrainian emigre poets as a case study for exploring cultural and aesthetic ramifications of exile. It focuses on the poets diasporic and transnational connections both with their country of origin and their adopted homelands, underscoring the group's role in the shaping of the cultural and literary image of Ukraine abroad.

Soviet/Russian drama of the 1980s and 1990s has been generally ignored by the Western literary establishment. The playwright Nina Sadur occupies a prominent place in the literary pantheon of the period. The plays included in this volume offer some of Sadur's most influential works for the theatre to the English-speaking audience for the first time.

Offers a series of state-of-the art, accessible analyses of Israel's ever-evolving theatre of statecraft, public debates, and legal and cultural dramas, its deep divisions and - more surprisingly, perhaps - its internal affinities and common denominators.

This volume of original essays, by some of Israel's most remarkable public and academic voices, offers a series of state-of-the art, accessible analyses of Israel's ever-evolving theatre of statecraft, public debates, and legal and cultural dramas, its deep divisions and more surprisingly, perhaps its internal affinities and common denominators.

Canada is home to one of the world''s largest and most culturally creative Jewish communities, one of the few in the Diaspora that continues to grow demographically. With its ability to mirror trends found in Jewish communities elsewhere (particularly in the United States) while simultaneously functioning as a distinct society, Canada''s Jewish community holds great interest forscholars, exercising a measurable infl uence on the culture and politics of world Jewry. Consisting of a series of essays written by experts in their respective fields, Canada''s Jews is a topical encyclopedia covering a wide variety of subjects from history and religion to the intellectual and cultural contributions of Canada''s Jews.

Offers an introduction to the most important works of Russian literature of the last fifty years. Organised both chronologically and thematically, it is a structured presentation of significant cultural developments and literary works intended for wide use in undergraduate courses on Russian literature and culture.

An original interpretive history of the origins, rise, and eventual fall of the New Odessa Jewish commune formed by members of Am Olam and an analysis of the process of their transformation from Russian revolutionary intelligentsia who rejected any outward forms of Judaism to Americans who in large measure came to terms with their Jewishness.

In addition to his numerous works in prose and poetry for both children andadults, Daniil Kharms (1905-42), one of the founders of Russia''s "lost literature of the absurd," wrote notebooks and a diary for most of his adult life. Published for the first time in recent years in Russian, these notebooks provide an intimate look at the daily life and struggles of one of the central figures of the literary avant-garde in Post-Revolutionary Leningrad. While Kharms''s stories have been translated and published in English, these diaries represents an invaluable source for English-language readers who, having already discovered Kharms in translation, desire to learn about the life and times of an avant-garde writer in the first decades of Soviet power.

Russian Silver Age writers were full participants in European literary debates and movements. Today some of these poets, such as Akhmatova, Mandelstam, Mayakovsky, Pasternak, and Tsvetaeva, are known around the world. This volume introduces Silver Age poetry with its cultural ferment, the manifestos and the philosophical, religious, and aesthetic debates, the occult references and sexual experimentation, and the emergence of women, Jews, gay and lesbian poets, and peasants as part of a brilliant and varied poetic environment. After a thorough introduction, the volume offers brief biographies of the poets and selections of their work in translation--many of them translated especially for this volume--as well as critical and fictional texts (some by the poets themselves) that help establish the context and outline the lively discourse of the era and its indelible moral and artistic aftermath.

Russian Silver Age writers were full participants in European literary debates and movements. Today some of these poets, such as Akhmatova, Mandelstam, Mayakovsky, Pasternak, and Tsvetaeva, are known around the world. This volume introduces Silver Age poetry with its cultural ferment, the manifestos and the philosophical, religious, and aesthetic debates, the occult references and sexual experimentation, and the emergence of women, Jews, gay and lesbian poets, and peasants as part of a brilliant and varied poetic environment. After a thorough introduction, the volume offers brief biographies of the poets and selections of their work in translation--many of them translated especially for this volume--as well as critical and fictional texts (some by the poets themselves) that help establish the context and outline the lively discourse of the era and its indelible moral and artistic aftermath.

Tel-Aviv's annual Purim celebrations were the largest public events in British Palestine, and they played a key role in the development of the urban Jewish experience in the Promised Land. Carnival in Tel-Aviv presents a historical-anthropological analysis of this mass public event in order to explore the ethnographic dimension of Zionism.