Bücher veröffentlicht von Academic Studies Press

This biography of Meir Yaari, the leader of Hashomer Hatza'ir and its Kibbutz movement, discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, Jewish resistance during the Holocaust, the absorption of new immigrants, and generation gaps.

From her immigration to Mandatory Palestine in 1933 until her death in 1950 American-born Dorothy Kahn Bar-Adon worked as a reporter for The Palestine Post, (later The Jerusalem Post

There have been significant changes in the last decade in the fields of education and marketing. Both have been transformed by technology and globalization. Educator Dr. Sabra Brock has examined the foundations of these transformations and written about emerging trends in marketing and post-secondary education. This book is a collection of pieces she has authored and co-authored.

Creating the Chupah assesses the role of Canadian Zionist organizations in the drive for communal unity within Canadian Jewry in the first two decades of the twentieth century. Two strands of Zionism, represented respectively by the Federation of Zionist Societies of Canada and Poale Zion, were often in conflicts that reflected greater disputes.

In his monumental study of Philo of Alexandria (1947), Harry A. Wolfson argued that the philosophical method developed by Philo, in which Greek philosophy and Scripture are combined, served as the model for Christian, Jewish and Islamic thinkers until the time of Spinoza. This book, through an examination of the thought of Philo, Maimonides and Aquinas, confirms Wolfson's thesis.

Per publisher's email on 4/7/2016: "The chapters of this book are taken from different publications, some of them already translated into English and some translated especially for this volume. The information about original publications, including the Hebrew title, where applicable, can be found on first page of each chapter."

Jewish custom and ritual, or their Hebrew equivalent, minhag, has intrigued rabbis and scholars for generations. The majority of the rabbinical works devoted to minhag primarily encompass lists of sources and reporting of old and new customs. Some have explored the historical development of the minhag. Here, Simcha Fishbane treats minhag from a socio-anthropological perspective. The Shtiebelization of Modern Jewry discusses the theory and model of minhagim using the Mishnah Berurah and the Arukh Hashulkhan, analyzes rabbinic texts concerned with custom, and describes current rituals from a socio-anthropological viewpoint, enabling both scholars and general readers to come to a better understanding of minhagim in Jewish culture.

Demonstrates that Nabokov's Pale Fire has a classical unity and represents a direct attack on T.S. Eliot's philosophical position, particularly as given in The Waste Land and as represented by Eliot's later tendency for conservatism in literature, politics and religion. Davies places Pale Fire in its vast European context, forming a bridge between Russian and European literature.

Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.

This is a new scholarly almanac devoted to the art of Vladimir Nabokov. The inaugural collection features contributions from two dozen leading Nabokov scholars worldwide, including academic articles; roundtable discussions; interviews; archival materials; the Kyoto Nabokov conference report; and book reviews.

British Chief Rabbi Jonathan Sacks - now Baron Sacks of Aldgate in the City of London - launched his tenure of office in 1991 with the aim of an inclusivist Decade of Jewish Renewal. Within a few years, fulfilling his installation prediction that 'I will have failures, but I will try again, another way, another time,' he was attracting calls, from opponents and supporters, for his resignation and the abolition of his office. Reviewing Sacks' early writings and pronouncements on the theme of inclusivism, Another Way, Another Time demonstrates how, repeatedly, the Chief Rabbi said 'irreconcilable things to different audiences' and how, in the process, he induced his kingmaker and foremost patron, Lord (Stanley) Kalms, to declare of Anglo-Jewry: 'We are in a time warp, and fast becoming an irrelevance in terms of world Jewry.' Citing support from a variety of sources, this study contends that the Chief Rabbinate has indeed reached the end of the road and explores other paths to the leadership of a pluralistic - and, ideally, inclusivist - community.

The vast majority of intellectual, religious, and national developments in modern Judaism revolve around the central idea of "e;Jewish culture."e; This book is the first synoptic view of these developments that organizes and relates them from this vantage point. The first Jewish modernization movements perceived culture as the defining trait of the outside alien social environment to which Jewry had to adapt. To be "e;cultured"e; was to be modern-European, as opposed to medieval-ghetto-Jewish. In short order, however, the Jewish religious legacy was redefined retrospectively as a historical "e;culture,"e; with fateful consequences for the conception of Judaism as a humanly- and not only divinely-mandated regime. The conception of Judaism-as-culture took two main forms: an integrative, vernacular Jewish culture that developed in tandem with the integration of Jews into the various nations of western-central Europe and America, and a national Hebrew culture which, though open to the inputs of modern European society, sought to develop a revitalized Jewish national identity that ultimately found expression in the revival of the Jewish homeland and the State of Israel.

Major statements by the celebrated Russian poet Boris Pasternak (1890-1960) about poetry, inspiration, the creative process, and the significance of artistic/literary creativity in his own life as well as in human life altogether, are presented here in his own words (in translation) and are discussed in the extensive commentaries and introduction. The texts range from 1910 to 1946 and are between two and ninety pages long. There are commentaries on all the texts, as well as a final essay on Pasternak's famous novel, Doctor Zhivago, which is looked at here in the light of what it says on art and inspiration.Although universally acknowledged as one of the great writers of the twentieth century, Pasternak is not yet sufficiently recognized as the highly original and important thinker that he also was. All his life he thought and wrote about the nature and significance of the experience of inspiration, though avoiding the word "e;inspiration"e; where possible as his own views were not the conventional ones. The author's purpose is (a) to make this philosophical aspect of his work better known, and (b) to communicate to readers who cannot read Russian the pleasure and interest of an "e;inspired"e; life as Pasternak experienced it.

In the new second volume of Brodsky Through the Eyes of His Contemporaries, the collection of interviews features eye-witness accounts of Joseph Brodsky's friends and family members, publishers, editors, translators, students, and fellow poets including John Le Carre, Oleg Tselkov, Petr Vail, Bengt Jangfeldt, Susan Sontag, Seamus Heaney, Derek Walcott, and others. This collection of 40 interviews illuminates an intriguing contemporary phenomenon and affords a fascinating insight into the American literary scene. Continuing the discussion begun in the first volume, this series of interviews contains important discussions on the style, ideas, and personality of one of the most brilliant and paradoxical poets of our time. Subtle, incisive, and rigorous in its critical evaluation, each discussion significantly advances our understanding of Brodsky's complex poetic world. All discussions are linked by core questions that are carefully and sometimes provocatively formulated. The interviews are published together with many unique photographs from the private archives of the author and the interviewees.

Brodsky Through the Eyes of His Contemporaries (Volume 1) offers a fascinating record of conversations with poets of various nationalities about Joseph Brodsky: Czeslaw Milosz, Roy Fisher, Lev Loseff, Bella Akhmadulina, Natalia Gorbanevskaya, Tomas Venclova, Viktor Krivulin, Alexander Kushner, and Elena Shvarts. In comparison with the first edition of this volume published in 1992 this new second edition is enlarged with three new interviews and a series of previously unpublished unique photographs from the personal archives of the author and the interviewees. The collection combines biographical details with a new and authoritative interpretation of the poetics, style, and ideas of one of the most influential poets to emerge in post-Stalinist Russia. As a poet, essayist, and playwright, Brodsky is widely known and read in the English-speaking world. This book is a superb guide to further study of Brodsky's work both for specialist scholars and general readers who are intoxicated by poetry.

Examines the rabbinic thought as exemplified by Maimonides. This work is in the Hebrew rhetorical tradition of melisa. The main text in five sections - The God of Israel, The Books of Israel, The Governance of Israel, The Memory of Israel, and The Folly of Israel. It includes numerous references to orient the reader.

Dr. Kessler, a Jewish attorney from Lwow, Poland, gives an eye-witness account of the Holocaust through the events recorded in his diary between the years 1942 and 1944. In vivid, raw, documentary style, he describes his experiences in the Lwow Ghetto, in the Janowska Concentration Camp, and in an underground bunker where he and twenty-three other Jews were hidden by a courageous Polish farmer and his family. The book includes a chapter written by Kazimierz Kalwinski, who as a teenager was a caretaker for the hidden Jews on his family's farm. Edmund's daughter, Renata Kessler, coordinated the book and has written an epilogue about her search for the story, which has taken her to Israel, Poland, and Lviv, Ukraine. Renowned scholar Antony Polonsky contributes an insightful historical overview of the times in which the book takes place. This volume is a tremendous resource for historians, scholars, and those interested in the Holocaust.

Developed as a reader for upper division undergraduates and beginning graduates, From Symbolism to Socialist Realism offers broad variety of materials contextualizing the literary texts most frequently read in Russian literature courses at this level. These approaches range from critical-theoretical articles, cultural and historical analyses, literary manifestos and declarations of literary aesthetics, memoirs of revolutionary terrorism and arrests by the NKVD, political denunciations, and "literary vignettes" capturing the spirit of its particular time in a nutshell. The voices of this "polyphonic" reader are diverse: Briusov, Savinkov, Ivanov-Razumnik, Kollontai, Tsvetaeva, Shklovsky, Olesha, Zoshchenko, Zhdanov, Grossman, Evtushenko, and others. The range of specialists on Russian culture represented here is equally broad: Clark, Erlich, Grossman, Nilsson, Peace, Poznansky, Siniavskii, and others. Together they evoke and illuminate a complex and tragic era.

Concealed for two centuries and known only to a select individual in each generation, the Scroll of Secrets is the hidden Messianic vision of R. Nachman of Breslav. Despite its being written in an encoded language, with acronyms and abbreviations, after a clarification and cautious reconstruction of what can be decoded, the author has prepared a volume that presents the reader with an exalted Messianic vision. The book marks a turning point in our understanding of R. Nachman's spiritual world and initiates a renewed discussion of an intriguing Hasidism that excites scholars and broad circles within the Jewish and Israeli publics. The reader is presented with a sublime and enticing vision of the eschatological End of Days that contains song and prayer, Torah, melodies, longings, and love and compassion for every man.

Provides a collection of the most informative critical articles on some of the best twentieth-century Russian short stories from Chekhov and Bunin to Tolstaya and Pelevin. While each article focuses on a particular short story, collectively they elucidate the developments in each author's oeuvre and in the subjects, structure, and themes of the twentieth-century Russian short story.

One of the most controversial novels of the twentieth century, Vladimir Nabokov's "Lolita" is renowned for its innovative style and notorious for its subject matter and influence on popular culture. This book guides readers through the intricacies of Nabokov's work and helps them achieve an understanding of his rich artistic design.

Founded in 1841, the London-based Jewish Chronicle is the world's oldest continuously circulating Jewish newspaper. Since 2002 its prestigious flagship "e;Comment"e; column has been written by Oxford-educated Dr. Geoffrey Alderman, the leading authority on the Jews of modern Britain, a prolific and controversial scholar whose views have attracted warm support and sweeping condemnation in equal measure. This anthology brings together over a hundred of his Jewish Chronicle op-eds on subjects as diverse as Jewish Orthodoxy, Ultra-Orthodoxy, Non-Orthodoxy, Islamic Judeophobia, Islamophobia and Jewish approaches to politics and sex. "e;I have tried to be funny,"e; Alderman declares, "e;when occasion has seemed to me to warrant the deployment of a certain humour, which can be a valuable didactic tool and a powerful medium of communication. I have on occasion employed sarcasm and irony. But I have always tried to be scrupulously accurate as to facts, and to locate my comment within that groundwork. Above all, true to my vocation as a rebel who has refused to toe the communal line, I have always presented a point of view that is unashamedly mine."e;

Rabbi Abraham ibn Ezra, poet, philosopher, mathematician, was one of the outstanding personalities produced by medieval Jewry. His chief claim to fame, however, is his commentary on the Bible. This work is suitable for students of Scripture at all levels.

Now available for the first time in English, Oleg Lekmanov's critically acclaimed Mandelstam presents the maverick Russian poet's life and work to a wider audience and includes the most reliable details of the poet's life, which were recently found and released from the KGB archives. Through his engaging narrative, Lekmanov carries the reader through Mandelstam's early life and education in pre-revolutionary Petersburg, at the Sorbonne in Paris, and in Heidelberg and his return to revolutionary Russia. Bold and fearless, he was quoted as saying: "e;Only in Russia do they respect poetry. They even kill you for it."e; Osip Mandelstam compared a writer to a parrot, saying that once his owner tires of him, he will cover his cage with black cloth, which becomes for literature a surrogate of night. In 1938, Mandelstam was arrested and six months later became a statistic: over 500,000 political prisoners were sent to the Gulags in 1938; between 1931 and 1940, over 300,000 prisoners died in the Gulags. One of them was the poet Osip Mandelstam. This is the tragic story of his life, pre-empted by the black cloth of Stalinism.

Features a systematisation of the main available data on Nabokov's complex Russian novel, "The Gift" (1934-1939). This title outlines the basic properties of "The Gift" ( plot, characters, style, and motifs) and reconstructs its internal chronology. It describes the creation of the novel and the history of its publication.

The themes taken up in this book are universal: trauma, traumatic re-enactment, intergenerational transmission of trauma, love, loss, mourning, ritual-these subjects are of particular relevance and concern within Jewish thought and the history of the Jewish people, and they raise questions of great relevance to psychoanalysis both theoretically and clinically.

Examines the first encounter between traditional Judaism and modern European culture, and the first thinkers who sought to combine the Torah with science, revelation with reason, prophecy with philosophy, Jewish ethics with European culture, worldliness with sanctity, and universalism with the particular redemption of the Jews. In two volumes.

Examines the first encounter between traditional Judaism and modern European culture, and the first thinkers who sought to combine the Torah with science, revelation with reason, prophecy with philosophy, Jewish ethics with European culture, worldliness with sanctity, and universalism with the particular redemption of the Jews. In two volumes.

Presents the postwar phenomenon of the New York Group of Ukrainian emigre poets as a case study for exploring cultural and aesthetic ramifications of exile. It focuses on the poets diasporic and transnational connections both with their country of origin and their adopted homelands, underscoring the group's role in the shaping of the cultural and literary image of Ukraine abroad.