Bücher veröffentlicht von Angelico Press

Generations of devout Catholics, including many learned theologians and writers, have derived great spiritual benefits from a careful reading of the private revelations here compiled, those of Ven. Anne Catherine Emmerich and Ven. Mary of Agreda, primarily, along with those of St. Bridget of Sweden and St. Elizabeth of Schoenau. From the birth of Mary to her Coronation in Heaven, this book provides the reader with remarkable insights into the life of Our Lady, and an unmatched depth of understanding of the Holy Family. What is also shown with utmost clarity is that Mary is a model of the interior life, and an example of perfect submission to the will of God. "e;As we read,"e; writes Dom Prosper Gueranger, "e;our heart slowly takes fire, our soul feels desires for virtue which it had not hitherto experienced, the mysteries of faith appear more luminous to us, bit by bit the world and its hopes vanish, and the longing for the good things of Heaven, which seemed to have been dozing within us, awakens with new fervor."e;

Plato is the first scientist whose work we still possess. He is our first writer to interpret the natural world mathematically, and also the first theorist of mathematics in the natural sciences. As no one else before or after, he set out why we should suppose a link between nature and mathematics, a link that has never been stronger than it is today. Mathematical Plato examines how Plato organized and justified the principles, terms, and methods of our mathematical, natural science."Roger Sworder deserves our gratitude for drawing attention to the significance of mathematics in Plato's thought and writings. He lays the principal discussions out before us with clarity. He also presents Plato as a theorist of nature: of physics and not just metaphysics, to use Aristotle's distinction. Not all readers, we should admit, will be equally convinced of the usefulness of Plato's science for today, but they will all be led more deeply into Plato's vision of reality."--ANDREW DAVISON, Westcott House, Cambridge"Here is Plato for an anti-Platonic age. The author gives careful attention to some of the most important passages in the Platonic dialogues and offers new solutions to some of Plato's most famous mathematical puzzles. He then considers the implications of these penetrating studies for the philosophy of science, and the natural sciences especially. This is a book that revivifies the core themes of Platonism and restores science to worship. It shows Roger Sworder to be one of the foremost students of Plato writing today, and places him in the noble tradition of Thomas Taylor."--RODNEY BLACKHIRST, author of Primordial Alchemy and Modern Religion: Essays on Traditional Cosmology

"e;The best popular apologetic I know."e; - C.S. LewisIn 1925, just three years after his reception into the Catholic Church, G.K. Chesterton published a work that proclaimed anew to the doubters of the age that the key to history had arrived nearly two thousand years before. Contra the evolutionists, he first points to the singular nature of man from his very beginnings; and, later, contra the comparative religionists, points to the uniqueness of Christianity in relation to all other paths. Two of those paths, the way of myth and the way of philosophy, were at war until Christ restored the world's sanity in the union of Story and Truth. In Chesterton's telling, the groaning and travail of the ancient world was answered, precisely and definitively, in the still night of Bethlehem and the Birth of our Lord. Chesterton insists the event be seen with fresh eyes: God as Child-a claim no other religion dares to make. As Chesterton writes, "e;when we do make this imaginative effort to see the whole thing from the outside, we find that it really looks like what is traditionally said about it inside."e; Looking at Christianity with such new-found sight, one can only be astonished at "e;the strangest story in the world."e; The Everlasting Man is the tale of a unique creature, man, made in the image of God, and of the God-Made-Man who fully reveals this fact to him. There is a spiritual path, and mankind has wandered over it with myriad gaits through the centuries. Nevertheless, the path that leads to man's true home begins with the Nativity and ends with the Resurrection, and in between is contained all life and all holiness.

Diversity. Inclusiveness. Equality.-ubiquitous words in 21st-century political and social life. But how do those who police the limits of acceptable discourse employ these as verbal weapons to browbeat their often hapless fellows into having a "e;real conversation"e;? How do these terms function as mere doublespeak for the expectation of full-scale capitulation to the views of "e;right-thinking people"e;? Those who have long been afraid to touch the issues that attend these words will take great reassurance in an articulate statement of the kind presented in Against Inclusiveness, where the author's approach is sober and extremely well reasoned, as he attempts to marshal truth and fairness as criteria in the examination of issues critical to modern social life. Kalb argues that in current inclusiveness ideology, "e;classifying people"e; becomes an exercise of power by the classifier that denies the dignity of the person classified. All rational consideration of human reality is thereby suspended, and the result is something arbitrary and increasingly tyrannical. Against Inclusiveness lays the foundation for what an honest, forthright, real conversation on these matters might look like.

"e;We need a new kind of mystic,"e; writes Fr. Robert Wild; and in The Tumbler of God, he presents a spiritual portrait of G.K. Chesterton that convincingly shows why he is precisely the new kind of mystic we need. Chesterton's mysticism was grounded in an experiential knowledge that existence is a gift from God, and that the only response is a spirituality of gratitude and praise for the unveiled beauty of creation. Franz Kafka said of Chesterton, "e;He is so happy one might almost think he had discovered God."e; And Fr. Wild adds that "e;indeed he had, and he was doing his best to live in the light of that discovery. What was his 'secret'? It was to love the splendor of the real, and to live in adulthood the innocence and wonder of the child who sees everything for the first time. The Gospel tells us we must become again like little children in order to enter the kingdom. Chesterton shows us how."e;