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The inside story of Hungary's descent into autocracy at the hands of Viktor Orbán, told by a former parliamentary ally turned outspoken political opponent.

Generally speaking, philosophers have avoided discussing the topic of disability. Some believe that issues involving disability are to "be addressed outside the realm of justice, through charity or acts of benevolence" (Riddle and Bickenbach 4). Others believe that disability studies are an ". . . exploration solely for disability advocates or theor ists . . ." (Riddle and Bickenbach 2). Regardless of the reasoning, the consequences are the same: disability, disability studies, and disabled philosophers continue to be left out of philosophical discussions as a whole. However, there have been some phil osophical discussions that gently skirt around the idea of disabled people. In Book One of the disability -whether he intended to or not -Politics , Aristotle implicitly references when he says that "he who is unable to live in society, or who has no ne ed because he is sufficient for himself, must be either a beast or a god . . ." (Aristotle and Jowett 3). In other words, a person that functions in a way that differs from most of the culture around them must be something other than human. It is completel y impossible, according to Aristotle, that a human behave, look, or think differently than those around them. Therefore, disabled people must be either "a beast or a god." Both ends of this statement are problematic because no matter what, the disabled sub ject is no longer a person. As a god, the disabled subject is incapable of being viewed as a part of human society, and will inevitably fail to live up to the extraordinarily high expectations set -due to the fact that they are not actually a god. As a b east, the disabled subject is still incapable of being a full member of human society, but has no autonomy to create the world in which they want to live.

A compelling exploration of Bosniak political identity, chronicling the development of a nation and its people in the wake of catastrophe.

A gracefully written reflection on how small states can pack a punch that belies their size.

A fascinating account of Russia's famous dissident and the politics he embodies.

War today is far different from what we expected it to be. Counter-insurgency and protracted guerrilla warfare, not shock and awe, are the order of the day. This book surveys war as it is actually fought in the contemporary world.

2014 was a 'Red Year' - massacres and beheadings, fallen cities, collapsed and collapsing states, the unravelling of a decade of foreign policy and military strategy. In David Kilcullen's words, 'What the hell happened?' Read this book to find out.