Bücher veröffentlicht von Cascade Books

2020 upended every aspect of our lives. But where is our world heading next? Will pandemic, protests, economic instability, and social distance lead to deeper inequalities, more nationalism, and further erosion of democracies around the world? Or are we moving toward a global re-awakening to the importance of community, mutual support, and the natural world? In our lifetimes, the future has never been so up for grabs. The New Possible offers twenty-eight unique visions of what can be, if instead of choosing to go back to normal, we choose to go forward to something far better. Assembled from global leaders on six continents, these essays are not simply speculation. They are an inspiration and a roadmap for action.With essays by:Kim Stanley Robinson, Michael Pollan, Varshini Prakash, Vandana Shiva, Jack Kornfield, Mamphela Ramphele, Justin Rosenstein, Jack Kornfield, Helena Nordberg-Hodge, David Korten, Tristan Harris, Eileen Crist, Francis Deng, Riane Eisler, Arturo Escobar, Rebecca Kiddle, Mike Joy, Natalie Foster, Jess Rimington, Jeremy Lent, Atossa Soltani, Mark Anielski, Ellen Brown, John Restakis, Zak Stein, Oren Slozberg, Anisa Nanavati, and Fr. Joshtrom Isaac Kureethadam

Between the world of Ta-Nehisi Coates and Christianity there appears to be the widest difference. Coates's brief comments on Christianity in his highly acclaimed Between the World and Me make clear that religious faith is alien to his own experience. Still, Christian audiences from congregations to theological schools engaged the text for its analysis of the state of race relations in the United States. In September 2015, Ta-Nehisi Coates tweeted, ""Best thing about #BetweenTheWorldAndMe is watching Christians engage the work. Serious learning experience for me."" This volume takes that tweet as an invitation to theologians, ethicists, and religious studies scholars to engage the book, and as a challenge to do so in a way that is a learning experience for Coates, the authors, and readers.""At its best, theology wrestles with the world we live in and what God calls us to be in the midst of this world. Coates' Between The World and Me was an unrelenting description of this world we inhabit. This collection of essays takes up the theological challenge to listen to Coates and speak with him to discern what faithfulness might look like in a world shaped by the violence of racism. It is a critical read."" --Brian Bantum, Associate Professor of Theology, Seattle Pacific UniversityDavid Evans is Associate Professor of History and Intercultural Studies, and the Director of Cross Cultural Programs at Eastern Mennonite Seminary.Peter Dula is Professor of Religion and Culture, and Chair of the Department of Bible and Religion at Eastern Mennonite University.

What can movements for decolonization teach Wesleyan theology? This book faces this question to show that decolonial voices are reshaping the contours of Methodist and Wesleyan traditions. Contributors to this volume include theologians, pastors, and leaders in the Global South who are leading the people called Methodists to encounter the tradition anew in the radical spirit of decolonization.

Table of Contents 1 Alternative to the Bread of Affliction 2 Preaching the Psalms 3 On Tenacious Parenting 4 The Litigation of Scarcity 5 Twin Themes for Ecumenical Singing: The Psalms 6 In the ""Thou"" Business: The Travail of Biblical Language . . . Again 7 Reaping the Whirlwind 8 The Poem: Subversion and Summons 9 The Impossible Possibility of Forgiveness 10 On Appearing before the Authorities 11 Getting Your Sibilants Right: The Evangelical Shibboleth 12 Do the Numbers 13 Awaiting the Verdict 14 At the Death of Peter Knauert: Peter amid Remembering and Hoping 15 Advantage McEnroe 16 What Does It Mean to Be Human? 17 When the Music Starts Again 18 The First Great Commandment 19 A Little Evangelical Geography 20 Toward Perfect Health 21 Peace: The Fruit of the Spirit 22 Three Key Moves toward White Extremism 23 A Retrospect

In this book Peter Carnley examines the logical connection between the doctrine of the Trinity and the doctrine of redemption. In the companion volume to this, Arius on Carillon Avenue, contemporary expressions of belief in the "eternal functional subordination" of the Son to the Father were carefully discussed and found wanting when measured against the norms of orthodox trinitarian belief. This book examines the repercussions of this defective "trinitarian subordinationism" in relation to recent attempts to defend the "penal substitutionary theory" of the Atonement, which in turn is also found to fall short of trinitarian norms. As an alternative a less theoretical and speculative "incorporative" or "participative" theology of redemption is proposed.

Melting glaciers and icecaps, massive forest fires, enormous storms, extensive and prolonged flooding, and desertification of large tracts of land are realities we currently face and will continue to struggle with as a result of climate change. Our climate crisis invites, if not demands, a critical evaluation of our political, religious, economic, and cultural narratives and rituals that give rise to our ways of relating to one another, to other species, and to planet Earth. This book argues that the climate emergency exposes deep problematic roots of Western religious and political paradigms and apparatuses that undergird ideas of and methods for human flourishing. In particular, Western religious and political philosophies have produced and maintained a radical rift between human beings and other species, as well as beliefs about human dominion over other species and the earth. These ideas and practices are responsible for the colonization of Nature and for climate change. Understanding these sources invites a radical reimaging of our religious ideas and practices. Specifically, this book proposes a coming Jesus--a form of life that traverses the rift, while denying human and divine dominion for the sake of recognizing and respecting the singularities and flourishing of all species.

Divine Disorder and the Rescue of God is based on the idea that a kenotic approach is essential to a viable theology. It is deeply influenced by the way such an approach influenced the writings of Donald MacKinnon. Part I argues that God forces us to live in a state of uncertainty, even about God's existence. However compelling the sense of God's presence may be, religious experience cannot take that uncertainty away. We have to understand what sort of God would want to impose upon us the disorder of uncertainty. Part II explores this further in terms of God's willingness to give a degree of independence to the created order, while Part III compares the instability of the created order with that of the moral order. By giving human beings freedom, God opens up the possibility of failure, including that of God. The doctrine of the fall expresses the impossibility of giving human beings autonomy without risking disaster. In Parts IV and V the book looks more closely at the nature of this God who embraces risk, suffering, and even failure. Who is the deity behind this divine disorder? The focus from a Christian perspective is upon the risk, suffering, and failure displayed in the life of Christ. Jesus is drawn into something that it is beyond him to fathom--hence the troubled, uncertain character of his own life. But from a kenotic perspective, even a life marked by failure can be the focal point of God's self-revelation.

Paul's letters to the Thessalonians are the earliest surviving Christian documents. They are also among the most easily overlooked parts of the New Testament. What could these short, simple letters possibly have to say to a world caught in the throes of racial discord, political polarization, fears of an uncertain future, and fights over truth and false news? While Paul and his companions could not have imagined anything like the twenty-first century, their letters in the mid-first century to non-Jewish followers of Jesus in northern Greece address problems we still wrestle with today: race and ethnicity, family, ethics, an unknown future, how to respond to strangers, and more. These letters, rather than being an outdated part of Paul's collected letters, provoke us to throw ourselves into the great challenges of the modern world, to resist the temptation to repay "another person evil for evil," and to "pursue the good, both for one another and for everyone" (1 Thess 5:15). Will we read these ancient letters anew?

We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security--radical inclusion, nonviolent protection, and abundant provision--is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.

Work, whether from home, in cyberspace, or in a factory or office, occupies a major chunk of our time, energy, and soul. This book seeks to make sense of our work in the world through adapting the pithy statement of the Puritan William Perkins to define marketplace theology as the "science of working blessedly forever." It is a science involving investigation, but not just with the head (thought), but also with heart (prayer) and hand (practice). But it is a science of working. So the book investigates a theology of work undertaken in the light of God's blessing and purpose. And our work is not just for this life but "forever," since some of it could last into the new heaven and new earth where, guess what, Scripture says we will work as fully human and resurrected beings. Stevens gathers his lifetime of research and teaching into this book showing through biblical research and contemporary analysis the meaning of work and human enterprise. It could change your lifestyle, your work style, and your soul.

Ryan J. Stark surveys the classic monsters in great literature and film, television, the Bible, and, perhaps unexpectedly, the world in which we live. Monsterdom is real, Stark observes, but often hidden beneath the concealment spell of modern secular thought. This guidebook aims to break that spell, and, if so, to confirm once more a world that brims with high strangeness, or what Christian philosophers have always called ""reality."" The book appeals to those who study the paranormal dimensions of religion and horror, broadly imagined. The clergy will also find it helpful, as will players of monster-riddled video games.

Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teologia en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Perez-Bullard. She affirms, this "is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us."

The risen Jesus sends his disciples out as ""witnesses of repentance and the forgiveness of sins"" in his name. In a time of uncertainty for the western church--particularly for ""mainline"" congregations--this commission offers a simple framework for faithful, contextual work and witness, growing in the way of the God who sets captives free and raises the dead. One part call to action, one part celebration of the miracle that is the local church, Witnesses of These Things is an invitation to grab hold of the life that is truly life for which each one of us and this God-beloved world are made.

This book is the seventh and final volume in the Global Story of Christianity series. The volume's chapters, written by major scholars in the field, spotlight vital episodes and themes for understanding the historical development of Christianity in the United States and Canada. Serving as an accessible text for students and an informative volume for scholars, the book provides new insights into Christianity's development in North America, offering fresh perspectives on topics frequently overlooked by scholars. The book situates the history of North American Christianity within broader themes associated with Christianity's role as a global religion.

The fall of the Berlin Wall in 1989 ushered in a tumultuous period for Russia and Ukraine. The Soviet Union broke apart, Communism was exposed as morally bankrupt, and Russian leaders turned to the West for help. In an astonishing development, Mikhail Gorbachev and Boris Yeltsin invited a group of American evangelicals to give advice on restoring morality to Russia. The nation was moving toward democratic and religious freedoms until, one decade later, Vladimir Putin abruptly reversed course. He labeled most religious organizations as "foreign agents" and set in motion an aggressive plan to restore the pride of the "Russian world." Putin's alliance with the Russian Orthodox Church, and his hostility to true democracy, led to the brutal invasion of Ukraine, which had opted for freedom and democracy. Other books have analyzed the economic and social dynamics in Russia and Ukraine after 1991. This one chronicles a previously untold story: the role religion played in the dissolution of the Soviet Union, the rise of a newly autocratic Russia, and the emergence of democracy in Ukraine. What lay behind the radically different paths chosen by two former Soviet republics?