Bücher veröffentlicht von Cavalier Books

In this collection of short biographies Hilaire Belloc, one of the great Catholic historians of the twentieth century, shares his views on the principal characters of the Protestant Reformation, focusing primarily on those figures concerned with the events in England.Through each account, Belloc demonstrates that the motives of the Protestant leaders were rarely religious in nature, but usually political or economic. He reminds the reader that European Christendom was once a single united entity, under the authority of the Catholic Church, each country viewing itself as a single "province" of the whole. However, many of Europe's Princes resented the power that the Bishop of Rome held in their own lands.The Reformation, aided by the rise of Nationalism, was a means for the nobles of Europe to shake off Papal authority and rule their territory independently. It also gave European monarchs control over the Church and all of its property in their realm, including the taxes that would normally be sent to Rome.Therefore, the nobles grew rich by confiscating the wealth of the Church, and resisted any form of reconciliation if that meant returning the wealth to its rightful owner. In subsequent generations, the fear of this possibility gave the noble classes an incentive to remain in the Protestant camp.What's more, the political leaders of the "Counter Reformation" were not as effective as they ought to have been, often allowing their own dynastic or nationalistic agendas to take precedence over the restoration of religious unity in Europe.As usual, Belloc's historical perspective offers the sort of timeless wisdom rarely duplicated in modern times.

Hilaire Belloc (1870-1953)-one of the most prominent Catholic authors of his time-gives a common sense explanation of why the Crusades were necessary, and why they ultimately failed. He argues that the personal and strategic failings of the First Crusade's leaders led to the establishment of a state that could not be sustained, and that the absence of such a state left Europe vulnerable to Islamic aggression for centuries afterward. Writing in 1937, following the demise of the Ottoman Empire, Belloc believed that the West had finally gained the advantage over its mortal foe. However, he also includes a prophetic warning to Western Civilization, about the eventual resurgence of Islam and its enduring desire to destroy Christendom.

Hilaire Belloc examines the five most destructive heretical movements to have affected Christian Civilization: Arianism, Mohammedanism (Islam), Albigensianism (Cathar), The Reformation (Protestant), and "The Modern Phase." Belloc describes how these movements began, how they spread, and how they continued to influence the world up until the time of his writing (1936). The Chapter on Islam is especially relevant in light of current events; in it Belloc accurately predicts the renewal of Jihadist aggression towards Western Civilization.

One of the most artful narratives ever written concerning the life of The Maid. Hilaire Belloc wrote with a familiarity only possessed by those with an intimate knowledge of the facts. A Catholic, of both French and English descent, Belloc clearly had an emotional affinity for this episode in the long struggle between the two nations.

In his treatise on European economic history (The Servile State, 1912) Hilaire Belloc explores the many failings of the Capitalist system. He explains that Capitalism emerged from the English Reformation, reached its present form during England's Industrial Revolution, and from there was exported to the rest of the world."It was in England that the Industrial System arose. It was in England that all its traditions and habits were formed; and because the England in which it arose was already a Capitalist England, modern Industrialism, wherever you see it at work to-day, having spread from England, has proceeded upon the Capitalist model."Belloc also suggests that Capitalism has supplanted another, earlier system, one that had developed throughout Catholic Europe, a system he and his good friend G.K. Chesterton referred to as "Distributism.""Property was an institution native to the State and enjoyed by the great mass of its citizens. Co-operative institutions, voluntary regulations of labour, restricted the completely independent use of property by its owners only in order to keep that institution intact and to prevent the absorption of small property by great.""This excellent state of affairs which we had reached after many centuries of Christian development, and in which the old institution of slavery had been finally eliminated from Christendom, did not everywhere survive. In England in particular it was ruined."