Bücher veröffentlicht von Chiron Publications

No other clinical syndrome better illustrates the richness and resources of the Jungian approach. Experts in the field offer new insights into treating the borderline personality. Papers by Schwartz-Salant, Charlton, Kacirek, Beebe, Dieck.Contents:Nathan Schwartz-Salant - Before the Creation: The Unconscious Couple in Borderline States of Mind Randolph Charlton - Lines and Shadows: Fictions from the Borderline Susanne Kacirek - Subject-Object Differentiation in the Analysis of Borderline Cases: The Great Mother, the Self, and Others John Beebe - Primary Ambivalence toward the Self: Its Nature and Treatment Hans Dieckmann - Formation of and Dealing with Symbols in Borderline Patients Verena Kast - Transference and Countertransference Mirrored in Personal Fantasies and Related Fairy-Tale Motifs in the Therapy of a Patient with a Borderline Structure Andrew Samuels - Gender and the BorderlineSylvia Brinton Perera - Ritual Integration of Aggression in Psychotherapy SERIES EDITORS:Murray Stein, Ph.D. is a supervising training analyst and former president of The International School of Analytical Psychology in Zurich, Switzerland (ISAP Zurich). His most recent books include Outside Inside and All Around, Minding the Self and The Principle of Individuation. From 2001 to 2004 he was president of the International Association for Analytical Psychology. He lectures internationally on topics related to Analytical Psychology and its applications in the contemporary world. He is publisher emeritus of Chiron Publications and is the focus of many Asheville Jung Center online seminars.Nathan Schwartz-Salant, Ph.D. is a Jungian analyst, trained in Zurich, Switzerland. He is the author of numerous books, including The Borderline Personality: Vision and Healing, Narcissism and Character Transformation, and The Black Nightgown: The Fusional Complex and the Unlived Life as well as the co-editor of the Chiron Clinical Series. He is the director of the Foundation for Research in Jungian Psychology.

Highlights of this book include studies of the way in which Christianity is changing, the feminine dimension of God, and Jung's contribution to biblical humanities.Volume includes:Murray Stein - Jung's Green Christ: A Healing Symbol for ChristianityCarrin Dunne - Between Two Thieves: A Response to Jung's Critique of the Christian Notions of Good and Evil David L. Miller - "Attack Upon Christendom!" The Anti-Christianism of Depth PsychologyNathan Schwartz-Salant - Patriarchy in Transformation: Judaic, Christian, and Clinical PerspectivesJune Singer - Jung's Gnosticism and Contemporary Gnosis Joan Chamberlain Engelsman - Beyond the Anima: The Female Self in the Image of GodWayne G. Rollins - Jung's Challenge to Biblical Hermeneutics William Dols - The Church as Crucible for Transformation Robert L. Moore - Ritual Process, Initiation, and Contemporary ReligionJulia Jewett - Womansoul: A Feminine Corrective to Christian ImageryDavid Dalrymple - "Images of Immortality": Jung and the Archetype of Death and RebirthVOLUME EDITORS:Murray Stein, Ph.D. is a supervising training analyst and former president of The International School of Analytical Psychology in Zurich, Switzerland (ISAP Zurich). His most recent books include Outside Inside and All Around, Minding the Self and The Principle of Individuation. From 2001 to 2004 he was president of the International Association for Analytical Psychology. He lectures internationally on topics related to Analytical Psychology and its applications in the contemporary world. He is publisher emeritus of Chiron Publications and is the focus of many Asheville Jung Center online seminars.Robert Moore, Phd was an internationally recognized psychotherapist and consultant in private practice in Chicago. He was considered one of the leading therapists specializing in psychotherapy with men because of his discovery of the Archetypal Dynamics of the Masculine Self (King, Warrior, Magician, Lover). He served as Distinguished Service Professor of Psychology, Psychoanalysis and Spirituality at the Graduate Center of the Chicago Theological Seminary, and has served as a Training Analyst at the C.G. Jung Institute of Chicago. He is Co-founder of the Chicago Center for Integrative Psychotherapy.

Insights form a Jungian perspective on power structures, personal relations, organizational problems and business-building in the workplace.

"The strongest impulse leading me to write this book is my conviction that the women's movement is, or should be, just as much a matter for men as for women. I want to react, to respond as one male human, to the discovery-described for the most part by women-that the history of humanity over the past several thousand years has also been a history of the oppression of women by men.From the viewpoint of many feminist authors-among whom I include myself, although with some hesitation-all men are oppressors and exploiters of women, not necessarily because they want to be, but because both men and women have become so used to the collective pattern of the oppressive man and the oppressed woman that they have to follow this schema even against their will. I would have a bad conscience if I did not attempt to voice this conviction. To do this, though, I have to risk such daring undertaking as to say what I understand women to be, and men to be….." -Helmut BarzTable of ContentsAre Women Really Like This?This Is What Men Are Like!Feminine and MasculineSexuality and ErosMother and ChildDaughters, Sons, Mothers, Fathers: Humanity and the Image of GodFeminism and Jungian Psychology: Toward a Productive Synthesis

Based on Jungian symbolic psychology, this book attributes an archetypal foundation to the ego defense mechanisms of psychoanalysis and describes the possibility that all psychological functions are creative or defensive. Analyzing Peter Shaffer's play Amadeus, Carlos Amadeu Botelho Byington describes envy as functioning creatively and defensively in the relationship between Mozart and Salieri. He demonstrates how psychoanalysis followed the biblical book of Genesis and the Christian doctrine of original sin and "scientifically" stigmatized envy. He asserts that this bias originated in severe cultural pathology, which greatly distorted the Christian myth by repressing creative envy because of its extraordinary revolutionary potential for individual and cultural development.This book defends the thesis that envy is a normal and important function for the development of Individual and Cultural Consciousness, and that it only becomes destructive when its creative function is frustrated.By analyzing the relationship between Mozart's genius and Salieri's creative insecurity, the author goes back to Genesis, to the concept of original sin in Christianity and to psychoanalysis to show that envy has been disdained and repressed in the history of humanity by the fear we have of our creative power. Envy is a sister of ambition. Both strive equally for development. Ambition stimulates the Ego, and envy covets what belongs to the other. Traditional Consciousness is manichaeistic and radically divides psychic functions into Good and Evil, right and wrong, beautiful and ugly. This obliges Consciousness to become unilateral, repressing the side it judges to be bad. The repressed contents form an intense shadow in the Unconscious, which are projected onto others and treated with hostility. This is the ternary and paranoid history of Humanity, in which the Ego sees Good and Evil in Others and not in itself.At the heart of Carlos Byington's thinking is his description of the Alterity Archetype. This is a four-sided pattern of Individual and Collective Consciousness in which the Ego becomes aware of the Consciousness-Shadow polarity in itself and in the Other. The Alterity Archetype is the paradigm of Love. Creativity, Social Democracy and Sustainable Economics. It enables us to see all psychic functions. including envy, acting for Good or for Evil, in Consciousness and the Shadow of Individuals and Culture.CARLOS AMADEU BOTELHO BYINGTON is a doctor, psychiatrist, educator and historian. He went to secondary school in the United States of America, qualified in medicine and psychiatry in Rio de Janeiro and completed his post-graduate studies at the Jung Institute in Zurich, Switzerland. On Returning to Brazil, in 1965, Byington expanded Jung's archetypal concept to include Individual and Collective Consciousness. In 1983, by studying the sociocultural transformation process in Latin America, he formulated the Archetypal Theory of History, based on the ideas of Hegel, Jung, Bachofen, and Erich Neumann's Mythological Theory of Consciousness. According to Byington, all psychic functions are archetypal structuring functions of consciousness. He attributes a central position to envy, as important as sexuality, love, strive for power, jealousy and fear.