Bücher veröffentlicht von Cistercian Publications Inc

Taking up Saint Bernard's unfinished sermon-commentary, Gilbert ruminates on verse 3:1-5:10 in forty-eight sermons, leaving the task to be finished by John of Ford.This volume contains sermons 33 through 48.To encounter a person who makes holiness attractive is an enviable experience. Such a person was Gilbert of Hoyland, abbot of the Cistercian monastery of Swineshead in Lincolnshire, a friend of Aelred of Rievaulx, and the continuator of the sermons on the Song of Songs begun by Bernard of Clairvaux.When the great saint of Clairvaux died in 1153, his sermon commentary had reached only the first four verses of chapter three of the Canticle. Gilbert took up the task, but left the commentary unfinished at his death. It was brought to completion by another English abbot, John of Ford.Those who know and admire Bernard's eloquence and contemplative insight will enjoy making the acquaintance of his successors. While conscious of continuing Bernard's work and remaining true to his spirit, they infused their sermons with their own personalities and shared their own rich experiences of God. As Lawrence C. Braceland says in his introduction to this first English translation of Gilbert's work, 'Gilbert is an experience. He has found the Beloved.'

During the "Silver Age" of the Cistercians (the late twelfth and thirteenth centuries), pseudepigraphical compositions bearing the name Bernard flourished. Important for the history of monasticism and, more broadly, of Christian spiritual formation and practice, these little-studied writings interpret, appropriate, transform, and apply Saint Bernard of Clairvaux's authentic works, transmitting them to new audiences.Under the direction of Ann Astell and Joseph Wawrykow, with the assistance of Thomas Clemmons, a talented team of young scholars from the University of Notre Dame (the Catena Scholarium) offers here a complete translation of three of these Pseudo-Bernardine essays, providing notes that identify sources, clarify allusions, highlight rhetorical strategies, and demonstrate overall a fascinating, intertextual complexity. The Bernard that emerges from these texts speaks with many voices to herald a living, Bernardine tradition.