Bücher veröffentlicht von Crescent Moon Publishing

THE CHRISTMAS MOVIE BOOK Christmas and the world of cinema: two things that go together like mincemeat pies and mulled wine. There are few categories of film which have captured the imagination of young and old for so many years, or which have brought with them such nostalgic charm and warm sentiment. But what is it about the Christmas movie that has proven to be so creatively adaptive over the years, and why has the genre remained so perennially popular amongst audiences all across the world? This new study charts the evolution of the Christmas film, starting in 1945 with The Bells of St Mary's (Leo McCarey), and continuing up to the present day with the 3D version of A Christmas Carol (Robert Zemeckis, 2009). From the silver screen magic of It's a Wonderful Life and Miracle on 34th Street to the madcap seasonal comedy of Home Alone and Elf, by way of White Christmas and Black Christmas, this book considers a wide selection of some of the most enduring festive movies from the past seven decades. With a detailed exploration of each film's themes and cultural influences, The Christmas Movie Book also features a comprehensive timeline of key works in the genre, a filmography, notes, and illustrations, and examines why it is that these well-loved classics continue to enrapture generations of movie-goers. Thomas Christie has a life-long fascination with films and the people who make them. Currently reading for a PhD in Scottish Literature, he lives in Scotland with his family. He holds a first-class Honours degree in Literature and a Masters degree in Humanities, specialising with distinction in British Cinema History, from the Open University in Milton Keynes, England. Tom is the author of Liv Tyler, Star in Ascendance: Her First Decade in Film (2007), The Cinema of Richard Linklater (2008), John Hughes and Eighties Cinema (2009) and Ferris Bueller's Day Off: Pocket Movie Guide (2010), all of which are also published by Crescent Moon Publishing.For more details about Tom and his work, visit his website at: www.tomchristiebooks.co.uk. Also www.crmoon.com. 'Thomas Christie's scholarship is as always immaculate. Full marks to him for another informative, well written and erudite guide to a neglected director and episode of film history.'(Review of John Hughes and Eighties Cinema)Douglas J. Allen (Lecturer in Social Sciences, Motherwell College) 384 pages. Fully illustrated. With filmography, timeline, bibliography and notes.

PETER REDGROVE: HERE COMES THE FLOOD A Study of His Poetry by Jeremy Mark Robinson Poems of honey, wasps and bees; orchards and apples; rivers, seas and tides; storms, rain, weather and clouds; waterworks; labyrinths; amazing perfumes; wet shirts and 'wonder-awakening dresses'; the Cornish landscape (Penzance, Perranporth, Falmouth, Boscastle, the Lizard and Scilly Isles); the sixth sense and 'extra-sensuous perception'; witchcraft; alchemical vessels and laboratories; yoga; menstruation; mines, minerals and stones; sand dunes; mud-baths; mythology; dreaming; vulvas; and lots of sex magic. This book looks at poetry (and prose) from every stage of Peter Redgrove's career, and every book. It includes pieces that have only appeared in small presses and magazines, and in uncollected form. This new edition has been rewritten completely and includes a new introduction and bibliography. Illustrated. British Poets Series. EXTRACT FROM CHAPTER ONE, ON POETRY AND LIFE ...this 'strangeness' is 'strange' because reality is so fucking extraordinary, and strange too because most of us try to live without strangeness, and construct something called the 'ordinary' which never existed. Actually, the strangeness is so ordinary as to be quite natural. The strangeness is wonder and what is wondered at is so wonderful that it is strange we do not wonder more. Peter Redgrove, letter to the author (March 5, 1993) Peter Redgrove's poetic code is to create poems which describe or actualize this strangeness of living. The strangeness is here, all around us, he says, but we become immune to it. The poet's task is therefore to refresh body and soul, so that the incredible beauty and strangeness of life is once again experienced. The emphasis is on direct experience, not on abstraction or distance. Redgrove hates the synthetic and artificial. Redgrove's poetic ethic is one of direct touches - the Blakean (and Coleridgean) direct contact stemming from the cleansing of the senses. Peter Redgrove wrote to Jeremy Robinson about this book: Your essay has an infectious enthusiasm, which I'm grateful for, and I especially like the places where you actually grapple with the language of my poems, which is like writing them again. It is a very good piece, which carries the reader with it... Your own approach is irreplaceable because it seems to me founded on your own individuality and personal experience of my poems - which is vastly gratifying... in the majority it is vastly stimulating and insightful. Always, I am grateful to you for your trouble, and your deep response to what I have written.

SEX-MAGIC-POETRY-CORNWALL: THE POEMS OF PETER REDGROVE A new study of the poems of one of Britain's best but underrated poets, Peter Redgrove (1932-2003). This book considers some of Redgrove's wildest and most passionate works, creating a 'flood' of poetry. Philip Hobsbaum called Redgrove 'the great poet of our time', while Angela Carter said: 'Redgrove's language can light up a page.' Redgrove ranks alongside Ted Hughes and Sylvia Plath. He is in every way a major poet. Jeremy Robinson's essay analyzes all of Redgrove's poetic work, including his use of sex magic, natural science, menstrual energy, psychology, myth, alchemy and feminism. This new edition has been completely rewritten. With a bibliography and resources. Illustrated. British Poets Series. Peter Redgrove wrote to Jeremy Robinson about this book: Sex-Magic-Poetry-Cornwall is a very rich essay... It is a very good piece... Your essay has an infectious enthusiasm, which I'm grateful for, and I especially like the places where you actually grapple with the language of my poems, which is like writing them again. It is a very good piece, which carries the reader with it... Your own approach is irreplaceable because it seems to me founded on your own individuality and personal experience of my poems - which is vastly gratifying... in the majority it is vastly stimulating and insightful. Always, I am grateful to you for your trouble, and your deep response to what I have written. I like very much the way you have resurrected poems I had forgotten worked, like the clothes magic-wet and the alchemical honeymoon - I thought they didn't work because nobody had put them in context before of the elemental life that nudges into them always - and I like the cragginess of the prose poems in contrast. Your choice of quotations is excellent throughout, and this is the real point - plus enthusiasm.. it is like a laser gas into which you pump your enthusiastic energy, there is a sudden shift of atomic orbits, and the texts shine with their own weird and natural light!

FERRIS BUELLER'S DAY OFF: POCKET MOVIE GUIDE One of John Hughes's most charmingly offbeat films, Ferris Bueller's Day Off is certainly among the most overtly humorous of his canon of teen movies. It is also one of his best-remembered, its profile challenged only by the acclaimed The Breakfast Club which was released the year beforehand. Contrasting perfectly with the more serious, issue-based tone of Pretty in Pink which immediately preceded it in the same year, Hughes's wittily incisive dialogue was never as razor-sharp as when delivered by the smart-mouthed high school slacker Ferris Bueller. Today Hughes is just as well known for the scripts he created for hugely popular family films throughout the 1990s, including Chris Columbus's blockbuster Home Alone (1990), Brian Levant's Beethoven (1992) and Nick Castle's Dennis the Menace (1993), written under his pen-name of Edmond Dantès. But even these accomplishments couldn't compare to the artistic diversity of his output throughout the eighties. Although it is easy to remember Hughes for his meteorically successful teen movies right the way through the including The Breakfast Club (1985) and Ferris Bueller's Day (1986), he was every bit as adroit in his handling of suburban satires such as Mr Mom (1983) and Uncle Buck (1989), his wry observations of the great American holiday in National Lampoon's Vacation (1983) and The Great Outdoors (1988), the trials of an exasperated everyman commuter in Planes, Trains and Automobiles (1987), and the expectation of anxious new parents in She's Having a Baby (1988). Throughout the course of Hughes's career, there has rarely been a lack of variety in his choice of subject matter. REVIEW OF THE AUTHOR'S BOOK JOHN HUGHES AND EIGHTIES CINEMA ON AMAZON If like me, you were fortunate enough to live through and grow up during the 80's and early 90's, you'll remember just how rich comedy was back then. This book on it's own puts most comedies of the modern era to shame as it is a homage to one of the most talented minds in the game. I am of course speaking of none other than the late great John Hughes. This is a great book for getting into the details of how a master of his art came about and created such cinematic gems. Hughes will be sorely missed which is why books like this keep his spirit and work alive! I'd say this book is for people who are nostalgic 20-somethings or cinema buffs, but all-round a good book for just about anyone who would like to know what made one of the funniest minds of Hollywood tick.

COSMO WOMAN This is one of the few full-length explorations of the 'women's magazine' market. Focussing on Cosmopolitan magazine, Oliver Whitehorne considers every aspect of the women's magazine, from themes and issues to images and style. The feminism in women's magazines is discussed in detail, and is related to second wave feminism and third wave or 'postmodern' feminism. As well as Cosmopolitan, the author also studies many other magazines in the women's magazine market, and related magazines, such as lifestyle magazines and men's magazines. The author looks at the use of advertizing and consumerism in women's magazines and other lifestyle and consumer magazines, drawing on many examples of ads which are deconstructed in detail. EXTRACT FROM CHAPTER TWO, "THE COSMO WOMAN" Let's start with the typical front page of Cosmopolitan. As with most other women's magazines, Cosmopolitan features a woman, a model, smiling. It's not a movie star, or someone with a name (the model, we see inside, is called 'Rohini'. Models/ supermodels are known by their first names: Naomi, Claudia, Kate). The imagery of the woman is 'positive', 'exuberant', 'young', 'tanned', 'smart', 'in control', 'self-confident'. The photographs on the covers of women's magazines speak of healthy living, clean-washed clothes, where white is truly sparkling white. Teeth are perfect. There are no wrinkles or unsightly flabby bits of skin. The models' skin is blemishless. Jewellery is perfect and there are no 'bad hair' days for cover stars. This woman is nameless but she is also 'Cosmo woman', centrepiece of the image chosen to sell this month's issue of the magazine. The model is selected to portray the mood and aims of the magazine, and to leap out of the other magazines on the racks. She is, of course, also the mirror of the audience, but a stylized, idealized mirror. The cover of Cosmo shows the would-be buyer and audience what they could be like. It is a piece of advertizing, the magazine cover. It invites the browser into the world of the magazine. It has to make a direct and instantaneous appeal to the potential buyer. Booksellers know that the most important aspect of a book's sales potential is its cover. Magazines have developed cover design to a refined artform, and each magazine has its house style, its code of subtle laws that consumers read in a very sophisticated manner. There may not be much to read on the cover, but it takes a while to really explain and understand the significance of every aspect of a cover. Like a movie poster or a burger bar menu, a magazine cover is a highly stylized product (physical details of the magazine cover include type size, shape and colour; size and texture of paper; the sell-lines; the lay-out; it's also crucial where the magazine is displayed - high or low, or next to particular magazines).

AMERICAN EROTICA A new collection of erotic short stories set in contemporary America, ranging from the humorous and romantic to the intensely sexual. American Erotica: Erotic Stories features creamy tales of total desire - of men with women, women with women, men with men, and plenty of groups too. Some of the stories are out-and-out fantasy and wildness - such as a day trip into the Californian countryside to find the clitoris in ¿A Complete Guide To the Clitoris, Including Map¿, and an alternative universe where men have gigantic cocks (in a story called - what else? - ¿Big Cocks¿). Some of the stories are domestic and everyday, about couples splitting up and getting back together and doing the wild thing. Husbands and wives, older women and young men, lesbians, gays - and of course ex-boyfriends and ex-girlfriends. Making love in swimming pools, in bathrooms, in tents, on trains, in cars, on vacation in Hawaii, in theaters and a Guns ¿N Roses concert in Philly - these people are getting freaky all over America. Illustrated with erotic nude photographs. EXTRACT FROM 'SUNSET STRIP' 'Hey,' she said and smiled. I'm instantly hyped up to the max, and as aroused as any man can possibly be. That body... those hot, hot eyes, eyes that could slice you up with lasers. 'Wanna walk?' We walked. I had a million questions I wanted to ask her, but you don't interrogate a Goddess. So we talked about the usual shit. About back home, and school, and music, and films, and fuck knows what else. So I put my arm around her, and she - get this - she puts her arm around me. West Hollywood suddenly turned day-glo pink with flights of angels and cherubs fluttering overhead and the sidewalk became marshmallow soft and the buildings were all white and fluffy and the cars turned into cascades of feathers and... She kissed me. She kissed me. Just like that. She kissed me. That hot mouth... a soft, soft tongue... wet lips... playful kisses, like water lapping at the edge of a clear, cool pool in a forest glade with a silver unicorn trotting by in dappled sunlight through golden oak trees... I glanced around. Strange, but we were still on Sunset Strip in West Hollywood, in the noisy, bright, crazy, ugly modern world. But when I moved down to brush my lips against hers, and closed my eyes, we were floating on yellow clouds in a turquoise sky with bluebirds twittering around our heads and the sound of laughter and the tinkle of water and the warm breeze from the sea... Lovers, they say, can make a whole world. A whole world. So when Sarah kissed me, and I kissed Sarah, that happened: shock waves like from an atomic bomb spread outwards from us, engulfing L.A. in blastwaves of desire. Outwards into the Pacific Ocean, and up to 'Frisco, and down to Mexico, and across the desert thundered those shock waves of pure love.

JEAN-LUC GODARD There¿s no one else quite like Jean-Luc Godard. You could take a few frames from one of his films and know they were by the maestro and nobody else. Where the flood of movies globally now runs into many thousands, Godard¿s works stand out as original, acerbic, romantic, ironic, humorous and explorative. EXTRACT FROM CHAPTER 2: ¿GODARD BIOGRAPHY¿ With À Bout du Souffle, Godard produced one of the first, great French New Wave movies, starring Jean-Paul Belmondo and Jean Seberg, and written by, among others, François Truffaut. À Bout du Souffle, with its cool Parisian milieu, its filmic and film noir allusions, handheld camera, direct sound, startling editing and stylish, self-conscious performances from Belmondo and Seberg, established Godard as one of the major voices of postwar cinema, a reputation which Godard built on in subsequent early films such as Le Petit Soldat (1960), Une Femme Est Une Femme (1961), Vivre Sa Vie (1962), Le Mépris (1963), Bande à Part (1964), and Une Femme Mariée (1964). In these films of the early to mid-1960s, Godard established a radical, polemical series of films as film-essays which confronted issues such as late consumer capitalism, prostitution, labour, politics, ideology, gender, marriage, music, popular culture, Hollywood and not forgetting cinema itself. In the mid-1960s, Godard¿s films became increasingly political - the sci-fi film Alphaville (1965), Pierrot le Fou (1965), Made in U.S.A (1966), Masculine/ Féminin (1966), 2 ou 3 Choses Que Je Sais (1966) ¿ until, by 1967-68, the Marxist and Maoist influences permeated Godard¿s films: Weekend (1967), La Chinoise (1967), La Gai Savoir (1968), and One Plus One (Sympathy For the Devil, 1968). His concern was ¿not to make political films, but to make films politically¿ (my emphasis). In the 1970s, Godard moved into video and television territory, and worked with Anne-Marie Miéville on many projects: Ici Et Ailleurs (1974), Numéro Deux (1975), Comment Ça Va (1976), Six Fois Deux/ Sur Et Sous La Communication (1976), and France/ Tour/ Détour/ Deux/ Enfants (1977-78). In the late 1970s, Godard made a ¿return¿ to feature filmmaking, with the ¿sublime trilogy¿, Sauve Qui Peut (a.k.a. Every Man For Himself and Slow Motion, 1979), Passion (1982), and Prénom: Carmen (1983). Easily his most controversial film, Je Vous Salue Marie (Hail Mary), appeared in 1985; it was followed by Détective (1985), made to help finance the completion of Hail Mary, King Lear (1987), which starred Peter Sellars, Burgess Meredith, Molly Ringwald, Norman Mailer and Woody Allen, Nouvelle Vague (1990), Hélas Pour Moi (1993), For Ever Mozart (1997), Éloge de l¿Amour (In Praise of Love, 2000) and Notre Musique (2005). Fully illustrated. Bibliography and notes.

DISCOVERING THE GODDESS A personal account of the new movement of the Goddess by one of the most highly repested authors on religion and paganism in Britain, Geoffrey Ashe. EXTRACT FROM THE BOOK: At Portland State University, Oregon, I give a summer course as a visiting professor, on Goddess myth and history and its implications. When I launched it in 1990 it was, to the best of my knowledge, the only course of its kind at any such institution. Possibly it still is. Looking back over the involvement that has led me to it, I realize that this has been very long and rather curious, and that it sheds light on one or two little-publicized factors in the Goddess movement. Since the movement seems to have to stay, I think the story worth telling. I have never told it in print before. It begins in the 1940s when I was an incipient writer, hardly beyond the stage of doing the odd book-review. My first original piece with any substance was an article on Robert Graves¿s historical novels, which enthralled me, especially I, Claudius and Claudius the God. My article was published in Tribune, then a serious weekly of which Orwell had lately been literary editor. The BBC made use of it. I sent a copy to Graves in Majorca. He replied with an extraordinary letter, running back and forth and up and down on one flimsy sheet of paper. The article, he said, was the first study of his novels that anybody had written. Among several abrupt questions and unconnected remarks, he mentioned an impending new book of his, based, he told me, on a complicated Welsh riddle. I could make nothing of his account of this. When it appeared, it turned out to be The White Goddess. It was ahead of its time. As is well known, Graves¿s usual publishers turned it down. But the book came into its own in the Goddess revival, which it helped to inspire.

VINCENT VAN GOGH Few artists command such fervent devotion amongst art lovers and such high prices in the salerooms of the art world. Love him or hate him, Vincent van Gogh is one of a handful of artists who is now a cultural event. Stuart Morris's study concentrates on the paintings first, and employs van Gogh's eloquent letters as an aesthetic reference point. Much of the book is concerned with metacriticism - the way van Gogh has been critically received over the years. Vincent van Gogh is one of the most celebrated of painters. It's a bit of a mystery. The mystery (or irony) is that his paintings have commanded the highest prices in the auction rooms of the contemporary art world (88 million dollars, 53 million dollars, and so on), yet he only managed to sell one painting during his lifetime, and he lived in poverty (with financial support from his brother Theo). Why is Vincent van Gogh so popular? His legend has developed relatively rapidly. His art is loved by the critics and public. The crazy prices paid for single oil paintings are the manifestations of the fervour that van Gogh seems to generate. He is one of the handful of painters who cause great excitement every time exhibitions of his work are put on. One thinks also of Claude Monet, Leonardo da Vinci, Michelangelo Buonaroti and Pablo Picasso. These are artists that the public go mad for, so that when they are exhibited, there are huge queues trailing around the block. The 1990 centenary celebrations of 'poor Vincent' showed how much he is exalted. There were films about him, discussions and conferences, TV documentaries, magazine articles, reviews, letters, and much merchandize was sold, to the great glee of the manufacturers: posters, tea towels, calendars, mugs, souvenirs of all kinds. What would the dishevelled, obsessive man who painted those small canvases in the years up to 1890 in Southern France make of the amazing fuss that now surrounds his work? What would van Gogh think of just one of his paintings being bought for 88 million dollars? It is a huge sum even in today's expensive world. You could build a hospital or two with the money. Imagine it! Did Vincent know that when he painted those blue irises on that small, standard-size canvas, that it would one day be 'worth' millions of dollars? I shall count myself very happy if I can manage to work enough to earn my living, for it worries me a lot when I think that I have done so many pictures and drawings without ever selling one. Like the workers he depicted in numerous images, Vincent van Gogh himself worked very hard to improve his art. With a dogged determination van Gogh copied the Old Masters, as well as Japanese prints. His determined self-education and self-improvement paid off, resulting in more than 800 paintings in about 8 years. The years of van Gogh's art are relatively few - nearly all of the important works were made in the decade 1880-90. Hence his paintings are credited in art history books with the month and sometimes the day as well as the year of production. For most artists, 1889 would suffice. For van Gogh, the credit is October 1889. Producing 800 paintings in 8 years is an average of a hundred per year, or one every three and a half days. More likely, van Gogh would have worked on a number at the same time, or within a short space of time.

THE CRESCENT MOON BOOK OF NATURE POETRY An anthology of great nature poems, including the Elizabethan pastorals of Edmund Spenser, William Shakespeare, Sir Walter Raleigh and Michael Drayton, and classics of nature mysticism by Geoffrey Chaucer, William Langland, James Thomson, William Blake and William Wordsworth, among others. Famous anthology pieces nestle amongst lesser known poems, including some neglected women poets, and American poets such as Amy Lowell and Emily Dickinson. The British nature poetry tradition builds on the Greek tradition of bucolic themes. The early poems of the nature poetry tradition in Britain include ¿Sumer is y-cumen in¿, that famous hymn to the rebirth of Spring and warmth. The strength of the mediaeval rhythms continues undiminished. It is (partially) the solidity of the poetic rhythm of ¿Sumer is y-cumen in¿ that makes the poem so successful. The rhymes, too, do not jar, as so they often do in British poetry from the Victorian era onwards. The rhymes of Langland, Chaucer and mediaeval English poets weld their verses together. In Chaucer¿s famous poem included here the rhyme scheme is as complex as any in troubadour or French Symbolist poetry, but Chaucer sticks to strong, basic end-words: ¿blake¿, ¿make¿, ¿wake¿ and ¿shake¿. Just as beautiful as ¿Sumer is y-comen in¿, though less well-known, are the many anonymous poems of nature, of the mediaeval era, of which ¿Lenten is come with love to towne¿ is such a delicious example. In nature poetry, whether of the mediaeval epoch or of contemporary poets, notions such as Spring, childhood and paradise fuse. Terms such as idyll, Arcadia, Eden and golden age are different names for a fount of feeling, to do with love/ nature/ childhood/ purity, and which lies at the heart of nature poetry. One finds archetypal imagery in the nature poetry included here. There is the wood or forest, for example, such a key part of William Shakespeare¿s plays. In Sir Philip Sidney¿s poem from The Countess of Pembroke¿s Arcadia, the woods are ¿the delight of solitariness¿. In Sir Thomas Wyatt¿s ¿I must go walk the woods so wild¿, the forest becomes a place of wilderness and banishment (again a common theme in Shakespeare). In Sir Walter Raleigh¿s ¿The Nymph¿s Reply to the Sheepheard¿, we find the archetypal (indeed, stereotypical) imagery of the shepherd abroad in the countryside meeting the nymph. By the time of Henry Vaughan¿s poetry, God and Christianity has infused nature poetry, so that nature becomes subordinated to (and a part of) God¿s divine plan. But the love of nature continues unabated in the Romantic poets, in Shelley, Browning, and the Wordsworths, up to and beyond Thomas Hardy.