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Extract from Augustine's "Retractations," Book II. Chap. 67, On the Following Treatise, De Correptione et Gratia. I Wrote again to the same persons another treatise, which I entitled On Rebuke and Grace, because I had been told that some one there had said that no man ought to be rebuked for not doing God's commandments, but that prayer only should be made on his behalf, that he may do them. This book begins on this wise, "I have read your letters, dearly beloved brother Valentine."

None of the Fathers of the early church is better known or loved than St John Chrysostom, and none of his works is more popular than On the Priesthood. Its stylistic brilliance demonstrates the appropriateness of St John's enduring title, the golden-mouthed. Yet the rhetorical eloquence of the work is not simply camouflage for lack of substance. As Graham Neville observes in his Introduction, Chrysostom had a mind both practical and idealistic, that brought into close connection the evils and injustices of the world and the perfection of moral life demanded by the gospel. Chrysostom's unique gift for linking concrete observation and theological vision is nowhere more evident that in On the Priesthood. Its presence helps to account for the work's power to inspire and challenge Christians in all ages.

Saint Jerome was a Christian priest, confessor, theologian, and historian. He was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia. He is best known for his translation of most of the Bible into Latin, and his commentaries on the Gospels. His list of writings is extensive

A short journal spanning September 1669 to June 1670 dictated by William Penn as he travelled the Irish countryside visiting various Quaker meetinghouses in County Cork. Penn makes a daily entry about his various ongoings.

De opera monachorum ("On the Work of Monks") was written about 400. This was just before Augustine wrote On the good of marriage, On holy virginity, and On the good of widowhood, meaning that in a brief period he had written about all the major styles of living.

Gnaeus Julius Agricola was a Roman general and politician responsible for much of the Roman conquest of Britain. Born to a political family of senatorial rank, Agricola began his military career as a military tribune under Governor Gaius Suetonius Paulinus.

"The Excellency of Christ" is a work written by Jonathan Edwards, the colonial American Congregational preacher and theologian (1703-1758) giving his perspective on soterology and the role of Christ in salvation.

Magna Carta was issued in June 1215 and was the first document to put into writing the principle that the king and his government was not above the law. It sought to prevent the king from exploiting his power, and placed limits of royal authority by establishing law as a power in itself.

John Lydgate of Bury was an English monk and poet, born in Lidgate, near Haverhill, Suffolk, England. Lydgate's poetic output is prodigious, amounting, at a conservative count, to about 145,000 lines.

Against Henry, King of the English, originally in Latin as Contra Henricum Regem Anglie, was a book written in 1522 by Martin Luther against Henry VIII of England. It was a response to Henry's book, Assertio septem sacramentorum. Thomas More then wrote Responsio ad Lutherum as a reply.

The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the council's convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Roman Catholic Church to be the twelfth ecumenical council. The council addressed a number of issues, including the sacraments, the role of the laity, the treatment of heretics, and the organization of the church.

'On the Making of Man' by Saint Gregory was intended to supplement to the text of, and complete, the Hexaëmeron of St. Basil the Great, and it presupposes of its audience an acquaintance with that treatise.

The Constitution of the Irish Free State (Irish: Bunreacht Shaorstát Éireann) was adopted by Act of Dáil Éireann sitting as a constituent assembly on 25 October 1922. In accordance with Article 83 of the Constitution, the Irish Free State Constitution Act 1922 of the British Parliament, which came into effect upon receiving the royal assent on 5 December 1922, provided that the Constitution would come into effect upon the issue of a Royal Proclamation, which was done on 6 December 1922. In 1937 the Constitution of the Irish Free State was replaced by the modern Constitution of Ireland following a referendum.

This 5th century apocryphal text gives insight into the early Christian tradition regarding the life of John the Baptist and the subsequent fate of his earthly remains. The surviving manuscripts are composed in Syriac, but claim to be from the pen of the Coptic priest, Serapion.

Epiphanius composes a short biography on the life, deeds, and death of the Virgin Mary, the most famous Jewish woman of all time. In this work he explores her parentage, her childhood in the Jerusalem Temple, her betrothal to Joseph, and her activity during the ministry of her son. Epiphanius is composing his work in the early 9th century and draws upon earlier traditions of Byzantine historians.

Alexander I of Alexandria was the 19th Pope and Patriarch of Alexandria. During his patriarchate, he dealt with a number of issues facing the Church in that day. These included the dating of Easter, the actions of Meletius of Lycopolis, and the issue of greatest substance, Arianism.

Isidore of Seville's Chronica Maiora was written in two redactions in early seventh century and reveals a great deal about the political, religious and intellectual history of late antique and early medieval Spain.

Tertullian's apology says, "That ever judges, who are commissioned to torture for the confession of truth, should abuse it upon Christians only, for the extortion of a lie! You demand what I am, and I say I am a Christian; why do you torture me to unsay it?

Wells describes his aim as to state "as forcibly and exactly as possible the religious belief of the writer." He distinguishes his religious beliefs from Christianity, and warns readers that he is "particularly uncompromising" on the doctrine of the Trinity, which he blames on "the violent ultimate crystallization of Nicaea." He pleads for a "modern religion" or "renascent religion" that has "no revelation and no founder."Wells rejects any belief related to God as Nature or the Creator, confining himself to the "finite" God "of the human heart." He devotes a chapter to misconceptions about God that are due to mistaken "mental elaboration" as opposed to "heresies of speculation," and says that the God in which he believes has nothing to do with magic, providence, quietism, punishment, the threatening of children, or sexual ethics. Positively, in a chapter entitled "The Likeness of God," he states his belief that God is courage, a person, youth (i.e. forward- rather than backward-looking), and love.Wells finds in scientific atheists like Metchnikoff beliefs that are equivalent to what he regards as "the fundamental proposition of religious translated into terms of materialistic science, the proposition that damnation is really over-individuation and that salvation is escape from self into the larger being of life."

James VI and I (James Charles Stuart; 19 June 1566 - 27 March 1625) was King of Scotland as James VI from 24 July 1567 and King of England and Ireland as James I from the union of the Scottish and English crowns on 24 March 1603 until his death in 1625. The kingdoms of Scotland and England were individual sovereign states, with their own parliaments, judiciaries, and laws, though both were ruled by James in personal union. James was the son of Mary, Queen of Scots, and a great-great-grandson of Henry VII, King of England and Lord of Ireland, positioning him to eventually accede to all three thrones. James succeeded to the Scottish throne at the age of thirteen months, after his mother was compelled to abdicate in his favour. Four different regents governed during his minority, which ended officially in 1578, though he did not gain full control of his government until 1583. In 1603, he succeeded the last Tudor monarch of England and Ireland, Elizabeth I, who died without issue. He continued to reign in all three kingdoms for 22 years, a period known after him as the Jacobean era, until his death in 1625 at the age of 58. After the Union of the Crowns, he based himself in England (the largest of the three realms) from 1603, only returning to Scotland once in 1617, and styled himself "King of Great Britain and Ireland". He was a major advocate of a single parliament for England and Scotland. In his reign, the Plantation of Ulster and British colonisation of the Americas began

Ardashir I or Ardeshir I, also known as Ardashir the Unifier, was the founder of the Sasanian Empire. He was also Ardashir V of the dynasty of the Kings of Persis, until he founded the new empire.

In "On the Duties of the Clergy" St. Ambrose gives a detailed and definitive instruction on how the early leaders of the Church should behave and how they should lead their flock. An important read for all of those called to become spiritual leaders.

Life of Constantine the great is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. It was never completed due to the death of Eusebius in 339.

The Book Of Enlightenment For The Instruction Of The Inquirer Samaritan High Priest Jacob son of Aaron set out to answer twenty-five questions most frequently asked of him by outsiders as well as of those among his own community.

It is impossible to ask a more weighty Question! It is deplorable that we hear it asked with no more Frequency, with nor more Agony. The Spirit of Slumber which the Poison of the old Serpent has brought upon the children of Men is to be deplored exceedingly. Awaken us out of this [terrible] stupidity, O God of all Grace, lest we perish [eternally].

Julian, also known as Julian the Apostate, was Roman Emperor from 361 to 363, as well as a notable philosopher and author in Greek. A member of the Constantinian dynasty, Julian was the last pagan Roman Emperor and spoke out against the rise of Christianity in the empire. This is his address to the Athenians regarding his political concerns.

The so-called Apocalypse of Samuel of Kalamoun is a Coptic text of uncertain date and authorship now preserved only in its Arabic translation. It contains the strongest denunciation of the language shift in the Middle Ages of Egypt, by which Coptic was replaced by Arabic.

De Carne Christi (ca. 203-206) is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander. It purports that the body of Christ was a real human body, taken from the virginal body of Mary, but not by way of human procreation.

This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present the Lord God clothed in his works and miracles. For instance: on Christmas we celebrate his incarnation; on Easter his resurrection from the dead; on Whit-sunday the gift of the Holy Spirit and the establishment of the Christian Church. Thus all the other festivals present the Lord in the guise of a worker of one thing or another. But this Trinity Festival discloses him to us as he is in himself. Here we see him apart from whatever guise assumed, from whatever work done, solely in his divine essence. We must go beyond and above all reason, leaving behind the evidence of created things, and hear only God's own testimony concerning himself and his inner essence; otherwise we shall remain unenlightened.