Bücher veröffentlicht von Fairleigh Dickinson University Press

Black Greek 101 analyzes the customs, culture, and challenges facing historically Black fraternal organizations. The text provides a history of Black Greek organizations beyond the nine major organizations, examining the pledging practice, the growth of fraternalism outside of the mainstream organizations, the vivid culture and practices of the groups, and challenges for the future.

Indispensable to the Western observer for a full understanding of the complexities of the conflicts in the Middle East, this study analyzes and documents the historical, social, and spiritual realities of the dhimmi peoples_ the non-Arab and non-Muslim communities subjected to Muslim domination after the conquest of their territories by Arabs.

Mussolini's National Project in Argentina offers new perspectives on the politics of identity formation while providing a transatlantic example of the dynamic interplay between the Italian state and its emigrant communities. It is in short, a transnational perspective on what it means to belong to a nation.

Widely hailed as perhaps the most intensively planned city of the early modern age, St Petersburg, established by Peter the Great in 1703, soon developed in many ways beyond the purview of its planners. This book examines the city's administration, economic life, and demographic and social realities.

To explore the depth of the literary connection between William Carlos Williams and Frank O'Hara, particularly in relation to their American roots, this book examines their distinct responses to Abstract Expressionism, or the New York School artists. Although an outsider to this movement, Williams paid attention to its increasing popularity and ultimately valued its importance in the progression of American art. As an outsider, O'Hara functioned as a vital critic and promoter of this group. Foremost among the artists discussed here are Jackson Pollack, Robert Motherwell, and David Smith.

Germaine de Stal and German Women: Gender and Literary Authority (1800-1850) investigates Stals significance as an icon of female artistic genius and political engagement for two generations of German women, including Caroline A. Fischer, Caroline Pichler, Johanna Schopenhauer, Bettina von Arnim, Ida Hahn-Hahn, and Luise Muhlbach. These authors drew a significant impetus from Stals exemplary life and writings, especially her influential novels of political and artistic heroines, Delphine (1802) and Corinne, or Italy (1807), referring to them in order to authorize their own discourses on art and politics, and to buttress their identity as writers in a period when female authorship generated intense controversy. Taking references to Stal and her texts as a starting point opens fresh perspectives on German womens novels, while at the same time revealing their authors participation in the broader European womens literary tradition. Whereas several novels from the first decade of the century echo Delphine by uniting domestic fiction with political themes, Stals epoch-making novel of female poetic genius, Corinne, left a more lasting literary legacy in a tradition of German female artist novels. Corinne exemplified the creative womans dilemma between fame and love, and subsequent German novelists explore this conflict, while several also emulate Stals myth-making in Corinne as a strategy for attributing transcendent genius to their heroines. Reading for subtexts of female self-expression and development brings to light counter-narratives of female creative transcendence, often evoked through allusions to mythological figures. Martin suggests a revision of German literary history by uncovering a neglected tradition of artist novels positioned between the German Kunstlerroman and Stals newly inaugurated international dialogue on womens role in public culture.

History and National Ideology in Greek Postmodernist Fiction investigates the ways postmodernist literary techniques have been adopted by Greek authors. Taking into consideration the global impetus of postmodernism, the book examines its local implications. Framed by a discussion of major postmodernist thinkers, the book argues for the ability of local cultures to retain their uniqueness in the face of globalization while at the same time adapting to the new global situation. The combination of external global influences and the specific internal concerns of Greek national literature makes the emergence of postmodernism in Greece distinctive from that of other national contexts. The book engages in larger theoretical debates about the ';crisis' of national identity in the context of postmodern globalization and the resurgence of nationalist ideology either as a response to globalization or the exigencies of historical events. This crisis has been brought on in part by the very postmodernist and poststructuralist questioning of the ideologies upon which nation-states construct themselves. The central argument of the book is that postmodernist Greek writers question the idea of national identity based on both the impact of globalization and a reexamination of the discourses of national ideology: they suggest a turn away from the traditional concerns with cultural homogeneity towards an acceptance of multiplicity and diversity, which is reflected through experimentation with postmodernist literary techniques. Consequently, the unifying idea of this book is ';national identity' as it is reconfigured in recent contemporary novels. My analysis incorporates the view that metafiction is a ';borderline' or ';marginal' discourse that exists on the boundary between fiction and criticism. The book illuminates the connections between the formal concerns of contemporary authors and the larger debates and philosophical underpinnings of postmodernism in general.

This collection brings together new perspectives on the novels, memoirs, poetry, and journalism concerning Paris written by Americans. By examining the implications of foreignness as a creative device, this volume offer an innovative approach to understanding the role of the French capital in American Literatures, one that would be compelling for the literary scholar and the avid reader.

Tracing the eighteenth-century origins of sentimentalism, the collection illustrates its proliferation in nineteenth-century America. Contributors explore motherhood, education, reform, loss and mourning, and the Civil War's explosion of the faith in universal feelings and ideas on which sentimentalism was based.

This book traces the life of Giacomo Leopardi by examining four different yet interrelated aspects: his social origins and class in relation to his evolving conception of nobility; the mixture of idealism and misogynism in his attitude toward women and in his conception of love; his poems and prose on the theme of Italian independence; and his philosophical materialism as expressed in his poetry, intellectual diary, and essays. Frank Rosengarten pays particular attention to the ways in which the thought of Arthur Schopenhauer and Friedrich Nietzsche illuminates Leopardi's world view. He also devotes a section of the book to the different personal, moral, and philological components of Leopardi's humanism. Throughout, he maintains a sharp focus on the connections between Leopardi's life and the historical period in which he lived. The major themes and human concerns expressed in Leopardi's writings relate to his life experiences and to the historical period in which he lived. Of central interest are nobility and love, since Leopardi's perception of these two themes evolved and changed as he acquired a more general and universal conception of life. This fascinating combination of classical and modern perspectives on life and literature is highlighted throughout the book.

This collection attempts to answer the question of how do people who are defined as outsiders create agency how do they become agents of change, of social, political, spiritual, and cultural power outside of those spaces that we traditionally understand as belonging to the powerful? The subjects in this collection vary: authors discuss contemporary hip-hop music; early twentieth-century literature; prison publications;post-Civil War treatment of free African Americans; queer culture; and more. They are loosely categorized as covering issues of race, class, gender, and contemporary issues of technology and globalization. The common thread in each essay is the study of how the groups have managed to successfully use rhetoric to exert social power and establish agency in a world that denies them privileged status. Each of these groups work helps to establish a constitutive rhetoric of otherness, a contribution to a genre of Outsider Rhetoric in which the rhetor(s) create a narrative in which they as subjects have legitimacy as rhetors, and in which the audience is then reconstituted to perceive this legitimacy.

Compelling Confessions: The Politics of Personal Disclosure is a collection of essays whose shared purpose is to offer an accessible interdisciplinary exploration of the social dynamics behind confessional discourse. As various contributors to this collection demonstrate, confession is ubiquitous in contemporary culture, not only within psychological or therapeutic frameworks or literary analysis, but also in internet discussion groups, in the criminal justice system, in political rhetoric, in so-called reality and interview-style television programming, in writing pedagogy and, increasingly, in the testimonial strain observable in contemporary scholarship. Yet, telling ones story raises questions, not only about authorial intent or authenticity, but also about the pressures disclosure can impose upon its audiences. Far less ubiquitous than confessions themselves, as these contributors suggest, are the critical tools that general audiences might employ in order to better evaluate the rhetoric of personal disclosure. It is, in fact, the shortage of such tools responses and procedures that could be stated plainly and implemented by any reader or viewer that Compelling Confessions sets out to address.

Visual poetry can be defined as poetry that is meant to be seen. Combining painting and poetry, it attempts to synthesize the principles underlying each discipline. Visual poems are immediately recognizable by their refusal to adhere to a rectilinear grid and by their tendency to flout their plasticity. In contrast to traditional poetry, they are conceived not only as literary works but also as works of art. Although they continue to provide visual cues that aid in deciphering the text, they function simultaneously as visual compositions. Whether the visual elements form a rudimentary pattern or whether they constitute a highly sophisticated design, they transform the poem into a picture. Reading Visual Poetry examines works created in Spain, Latin America, France, Italy, Brazil, and the United States. While it attempts to recreate the historical and cultural context surrounding each of the works in question, it is conceived primarily as a series of readings-or rather as a series of readings about reading. This book seeks to interpret a number of poems, which, despite their apparent simplicity, can be difficult to decipher. It explores the process of interpretation itself, which, like the compositions, can be surprisingly complex.

Tracing the eighteenth-century origins of sentimentalism, the collection illustrates its proliferation in nineteenth-century America. Contributors explore motherhood, education, reform, loss and mourning, and the Civil War's explosion of the faith in universal feelings and ideas on which sentimentalism was based.

Mary Norton of New Jersey: Congressional Trailblazer tells the compelling story of Mary Norton, who served in the United States House of Representatives for 13 terms from 1925 to 1951, featuring her significant role as a congressional pioneer for women and American workers. The daughter of Irish immigrants, Norton grew up in a Roman Catholic, working-class family and was prodded to enter politics by Jersey City mayor Frank Hague. One of the first five women elected to the United States Congress, she cut a fresh path for women of ordinary means as the first female elected to the House from the Democratic Party, an eastern state, or urban center east of the Mississippi River.Norton's political career paralleled mayor Hague's tight control of Jersey City and president Franklin Roosevelt's national leadership during the Depression and World War II. Norton's connection with Hague's Jersey City Democratic Party political machine clouded her career, but Hague seldom tried to influence her legislative behavior. Norton, the first woman to chair four House committees including a major committee, consistently supported legislation helping economically disadvantaged Americans and encouraged women to enter politics. At the helm of the District of Columbia Committee from 1931 to 1937, she served as unofficial mayor of Washington, D.C. and helped enact long-needed political, economic, and social legislation for its citizens. Her most valuable work came as head of the powerful Labor Committee from 1937 to 1947. Norton helped secure House passage of the landmark Fair Labor Standards Act of 1938, establishing a national minimum hourly wage and maximum workweek. She sought to improve working conditions for America's newly industrialized workers and defended the Wagner Act of 1935, allowing employees to bargain collectively for the value of their work. Norton also helped secure federal funding for several Hudson County projects benefitting her Irish, Roman Catholic, working-class constituents. The expansion of mayor Hague's gargantuan Medical Center Complex and the construction of Roosevelt Stadium provided numerous jobs for unemployed Hudson County residents. Norton, who never lost an election and was reelected by decisive margins, was the first woman elected as a freeholder in New Jersey and to direct a state Democratic Party.

The influence of J.R.R Tolkien's Christianity on his writing has sparked intense discussion and debate. What has been lacking is a forum for a civilized discussion about the topic, as well as a chronological overview of the major arguments and themes that have engaged scholars about the impact of Christianity on Tolkein's oeuvre, with particular reference to The Lord of the Rings. The Ring and the Cross addresses these two needs.

As a major member of the New York School, Barnett Newman is celebrated for his radical explorations of color and scale and, as a precursor to the Minimalist movement, for his significant contribution to the development of twentieth-century American art. But if his reputation and place in history have grown progressively more secure, the work he produced remains highly resistant to interpretation. His paintings are rigorously abstract, and his writings full of references to arcane metaphysical concepts. Frustrated over their inability to reconcile the works with what the artist said about them, some critics have dismissed the paintings as impenetrable. The art historian Yve-Alain Bois called Newman ';the most difficult artist' he could name, and the philosopher Jean-Franois Lyotard declared that ';there is almost nothing to ';consume' [in his work], or if there is, I do not know what it is.' In order to advance interpretation, this book investigates both Newman's writings and paintings in light of ideas articulated by one of Germany's most important and influential philosophers: Martin Heidegger. Many of the themes explored in Newman's statements, and echoed in the titles of his paintings, betray numerous points of intersection with Heidegger's philosophy: the question of origins, the distinctiveness of human presence, a person's sense of place, the sensation of terror, the definition of freedom, the importance of mood to existence, the particularities of art and language, the impact of technology on modern life, the meaning of time, and the human being's relationship to others and to the divine. When examined in the context of Heideggerian thought, these issues acquire greater concreteness, and, in turn, their relation to the artist's paintings becomes clearer. It is the contention of this book that, at the intersection of art history and philosophy, an interdisciplinary framework emerges wherein the artist's broader motivations and the specific meanings of his paintings prove more amenable to elucidation.

Imperial Designs is the first text in English to deal comprehensively with the subject of the Italian colonial experience in China in the nineteenth and twentieth centuries. Recent scholarship on both the Liberal and Fascist Italian colonial enterprises centers on the Mediterranean and Northern Africa: expeditions, wars, ultimate occupation of territories, and their effect on Italy. This study looks at three Italian enclaves on the other side of the globe: Beijing, Tianjin, and Shanghai. These present both a window into the Italian experience in the Far East and confirmation of imperial policy. Their very presence confirms the rhetoric of conquest. Journalist Luigi Barzini, Sr.; diplomats Salvago Raggi, Vare, and Ciano; various military personnel; and other foreign nationals tell the story through letters and diaries. They all interact with the local metropolitan and rural poor and cultivate a generalized colonial white man's detachment from their surroundings. A brief summary of the presence of chinoiserie in the Italian imaginary shows how the Celestial Empire has continued to function in the construction of Italian identity as part of the dichotomy between self and other.

William Ellery Leonard was an eccentric poet, professor, and critic whose romantic ideals were set against a world whose aesthetics were fast turning away from his own. He lived a life marked by both success and dramatic failure, both personally and professionally. His first wife's suicide would haunt him and mark one of his greatest poems, the sonnet sequence Two Lives; his translations of Lucretius and Beowulf stood as hallmarks of the craft for decades after they were published; and his political satires written in response to the University sphere he lived and worked in remain as effective today as they once were.

In post-Wall Germany, violenceboth real and imaginedis increasingly determining the formation of new cultural identities. Patricia Anne Simpson's book focuses on the representation of violence in three youth subcultures often characterized by aggression as they enact a rivalry for supremacy on the new German ';street'the author's operative metaphor to situate the cultural discourse about violence. The selected literary texts, films, and music exemplify the urgent need for a sustained debate about violence as an aspect of both social reality and the national imaginary. Simpson's study discloses the relationship between narratives of violence and issues of immigration, ethnic difference, and poverty. Her lucid readings examine the ways in which violence is grounded in the asphalt of Germany's new street.This interdisciplinary study identifies the motivations, decisions, and consequences of violent acts and the stories that convey them. Simpson draws examples from popular genres and subcultures, including punk, hip hop, and skinhead sounds, styles, and politics. With theoretical sophistication and analytical clarity, the author locates the contested territory of the street within larger European contexts of violence while paying careful attention to the particularities of German history. She reveals new insights into the construction of citizenship, masculinity, and contemporary ethics. In addition, Simpson demonstrates the importance of concepts embedded in the representation of violence, including revised definitions of heroism, community, and evolving ideas of fraternity, family, and home.

Predicated upon the principles of political freedom, cultural openness, religious tolerance, individual self-reliance, and ethnic diversity, the United States of America has been tempted recurrently by the lures of the secret. American Secrets explores this political, historical, and cultural phenomenon from many, often surprisingly, overlapping angles in these analyses of the literary and cultural uses and abuses of secrecy within a democratic culture. Through analyses of diverse literary works and cultural manifestations-from Mark Twain's anti-imperialist prophecies to 9/11 conspiracy theories, from the traumas of the Vietnam war to the homophobia of the American military establishment, from the unresolved dilemmas of nuclear politics to the secret ecologies shunted aside by the exploitation of the environment, from the questionings of national identity on the ethnic and (trans)sexual margins to the confessional modes of poetry and the poetics of the unspeakable and unrepresentable-these essays reveal the politics within the poetics and, indissociably, the poetics fueling the politics of secrecy in its ambivalent deployment. Secrecy often seems to be a question without an answer or an answer that either seems to beg the question or to be a question itself. These essays address this paradox with their own questioning explorations. In answering such questions, the volume as a whole provides an illuminating overview of the pervasiveness of the secret and its modalities in American culture while also dealing specifically with the poetics of the secret in its various, historically recurrent literary manifestations.

Filippo Tommaso Marinetti: The Artist and His Politics explores the politics of the leader of the Futurist art movement. Emerging in Italy in 1909, Futurism sought to propel Italy into the modern world, and is famously known for outlandish claims to want to destroy museums and libraries in order to speed this transition. Futurism, however, also had a much darker political side. It glorified war as the solution to many of Italy's ills, and was closely tied to the Fascist Regime. In this book, Ialongo focuses on Marinetti as the chief determinant of Futurist politics and explores how a seemingly revolutionary art movement, at one point having some support among revolutionary left-wing movements in Italy, could eventually become so intimately tied to the repressive Fascist regime. Ialongo traces Marinetti's politics from before the foundation of Futurism, through the Great War, and then throughout the twenty-year Fascist dictatorship, using a wide range of published and unpublished sources. Futurist politics are presented within the wider context of developments in Italy and Europe, and Ialongo further highlights how Marinetti's political choices influenced the art of his movement.

In this study Bat Ye'or provides a lucid analysis of the dogma and strategies of jihad, offering a vast panorama of the history of Christians and Jews under the rule of Islam. This epic story sheds light on the areas of fusion, interdependence, and confrontation between Islam, Christianity, and Judaism.

This book places prison witness at the center of discussions of the human experience of law and order, and of the nature of the rights-bearing person. Readings of canonical and contemporary writers facing incarceration yield abiding literary tropes that chart the path from institutional abjection toward the minimal threshold of personhood.

This collection brings together new perspectives on the novels, memoirs, poetry, and journalism concerning Paris written by Americans. By examining the implications of foreignness as a creative device, this volume offer an innovative approach to understanding the role of the French capital in American Literatures, one that would be compelling for the literary scholar and the avid reader.

Many popular French films of the 1930s captured the world and brought it into neighborhood cinemas for filmgoers who craved adventure. These films often served as visual postcards from the French empire, which enjoyed an unprecedented visibility in domestic popular culture between the world wars. But the public appetite for the exotic also transcended imperial borders. Exoticist films displayed landscapes and different that lay beyond the metropole, many of which were not subject to European rule. This broad conception of the exotic meant that French narrative cinema represented both colonial and non-colonial settings and populations, developing a coherent set of tropes that were shaped, yet not entirely defined, by the politics of imperial rule.Empire alone cannot address the full range of the French exoticist imaginary that was projected onto movie screens in the 30s. Only by venturing beyond imperial boundaries can we fully understand how the French saw non-Westerners and, by extension, how they saw themselves during this tumultuous decade. Rogues, Romance, and Exoticism in French Cinema of the 1930s proposes a critical framework for exoticist cinema that includes and exceeds the limits of empire. From rogue colons to the metisse in love, from the deserts of North Africa to the streets of Shanghai, this book identifies and analyzes recurring figures, common settings, major stars, plot devices, and narrative outcomes that dominated exoticist cinema at its popular peak.

Rhetoric and the Familiar examines the writing and oratory of Francis Bacon and John Donne from the perspective of the faculty psychology they both inherited. Both writers inherited the resources of the classical rhetorical tradition through their university education. The book traces, from within that tradition, the sources of Bacon and Donne's ideas about the processes of mental image making, reasoning, and passionate feeling. It analyzes how knowledge about those mental processes underlies the rhetorical planning of texts by Bacon, such as New Atlantis, Essayes or Counsels, Novum Organum, and the parliamentary speeches, and of texts by Donne such as the Verse Letters, Essayes in Divinity, Holy Sonnets, and the sermons.The book argues that their rhetorical practices reflect a common appropriation of ideas about mental process from faculty psychology, and that they deploy it in divergent ways depending on their rhetorical contexts. It demonstrates the vital importance, in early modern thinking about rhetoric, of considering what familiar remembered material will occur to a given audience, how that differs according to context, as well as the problems the familiar entails.

This book presents the vampire as a truly international phenomenon, not restricted to the original folk character, the literary vampire (such as Dracula), or 20th and 21st-century film versions. Instead, we find examples of vampires from literally around the world: each culture and age reshaping the legend in its own image and even seeking psychological and scientific explanations to explain the phenomenon.