Bücher veröffentlicht von Fordham University Press

Being in Creation asks about the role of humans in the more-than-human world from the perspective of human creatureliness, a perspective that accepts as a given human finitude and limitations, as well as responsibility toward other beings and toward the whole of which they are a part.

This book addresses nineteenth through twenty-first century Arabic and Arab Jewish writing (Mahmoud Darwish, Ahmad Faris al-Shidyaq, Elias Khoury, Edmond Amran El Maleh, Shimon Ballas, and Taha Husayn), showing that language interrupts is domestication into the forms of temporal and aesthetic coherency privileged in the monolingual state in West Asia.

Translation of a posthumous work by Philippe Lacoue-Labarthe on Maurice Blanchot. Discusses such topics as literature, myth, the experience of death, autobiography, metaphysics, psychoanalysis, and deconstruction, as well as the political and ethical implications thereof.

This collection of scholarly essays blends intellectual with social and cultural history to provide fresh insights into life in the Civil War Era North. Contributors offer interpretations for those interested in the study of medicine, law, race, ethnicity and identity, art, nationalism, and education.

This collection of essays addresses recent and historical changes in the ways in which listening has been conceived as a cultural agency and act. It argues that listening, by emancipating from an essentially implied, passive-receiving, and subjected position, has become an explicit factor in culture and the object of proactive collective and individual politics.

In Dante's Wake presents a collection of essays from internationally renowned Dante scholar John Freccero. Penetrating first the Divine Comedy and then the powerful influence of Dante on those who followed him, Freccero's volume is an invaluable companion for any reader of Dante.

Analyzes the role of literacy work as a significant contributor to the formation of human capital in the workplace and in everyday practices .

Dante put Muhammad in one of the lowest circles of Hell. At the same time, the medieval Christian poet placed several Islamic philosophers much more honorably in Limbo. Furthermore, it has long been suggested that for much of the basic framework of the Divine Comedy Dante was indebted to apocryphal traditions about a "e;night journey"e; taken by Muhammad.Dante scholars have increasingly returned to the question of Islam to explore the often surprising encounters among religious traditions that the Middle Ages afforded. This collection of essays works through what was known of the Qur'an and of Islamic philosophy and science in Dante's day and explores the bases for Dante's images of Muhammad and Ali. It further compels us to look at key instances of engagement among Muslims, Jews, and Christians.

This book sheds academic obscurity to tell the story of trends in contemporary literary and cultural criticism and the state of the American university. It collects noted and new essays by Jeffrey J. Williams, who regularly publishes in Dissent, the Chronicle of Higher Education, and LARB, as well as major academic venues.

Bruno Latour is one of the major figures of contemporary thought. This book provides a comprehensive overview of the Latourian oeuvre, spanning from his early work in the sociology and anthropology of science to his recent philosophy of multiple "modes of existence."

This book's relational theology analogically unfolds a view of a God of enjoyment whose exuberant passion contains the traces of suffering, yearning, permeability, intensity, and impropriety. God, in affectively embracing all living beings, takes on their form, and in incarnating the divine self as hospitable pleasure, vivifies the cosmos.

"To Make the Hands Impure": Art and Ethical Adventure, the Difficult and the Holy proposes a wholly original model for the ethics of reading. With the image of the book lying in the hands of its readers as insistent refrain, this innovative and ambitious work explores "ethics" as a matter of readerly tact-in the sense of both touch and regard.

A Derrida scholar traces the evolution of the philosopher's final seminar in Paris as he contemplates the state of the world and his own mortality. For decades, philosopher Jacques Derrida held weekly seminars in Paris, spending years at a time on a single, complex theme. From 2001 to 2003, he delivered the final work in this series, entitled ';The Beast and the Sovereign.' As this final seminar progressed, its central theme was diverted by questions of death, mourning, memory, and, especially, the end of the world. Now philosopher and Derrida scholar Michael Naas takes readers through the remarkable itinerary of Derrida's final seminar in The End of the World and Other Teachable Moments. The book begins with Derrida's analyses of the question of the animal in the context of his other published works on that subject. It then follows Derrida as a very different tone begins to emerge, one that wavers between melancholy and extraordinary lucidity with regard to the end of life. Focusing the entire second year on Daniel Defoe's novel Robinson Crusoe and Martin Heidegger's seminar ';The Fundamental Concepts of Metaphysics,' Derrida explores questions of the end of the world and of an originary violence that is both creative and destructive. The End of the World and Other Teachable Moments follows Derrida from week to week as he responds to these emerging questions, as well as to important events unfolding around him, both world eventsthe aftermath of 9/11, the American invasion of Iraqand more personal ones, from the death of Maurice Blanchot to intimations of his own death less than two years away.

This volume is the first full-length attempt from within the fields of theological and biblical studies to grapple with "the turn to the animal" currently underway in the humanities, a turn catalyzed in part by the animality theory that has issued from such thinkers as Jacques Derrida and Donna Haraway.

This volume is the first full-length attempt from within the fields of theological and biblical studies to grapple with "the turn to the animal" currently underway in the humanities, a turn catalyzed in part by the animality theory that has issued from such thinkers as Jacques Derrida and Donna Haraway.

Reprises foundational issues for identity, power, and justice in the context of what humans take as the known world, especially the social world, and what others impose on them as knowledge of that world in order to serve the interests of a dominating minority over the life chances of the majority.

Nietzsche advocates the affirmation of earthly life as a way to counteract nihilism and asceticism. This volume takes stock of the complexities and wide-ranging perspectives that Nietzsche brings to bear on the problem of life's becoming on earth by engaging various interpretative paradigms reaching from existentialist to Darwinist readings of Nietzsche.

This book demonstrates the inextricable entanglement of Orientalism and anti-Judaism in modern German letters. It shows how historicist narratives posit the Orient as fetish in lieu of absent origins, then appropriate this fetish by applying to the East-West relation the Christian supercessionist typology earlier developed to construe the Jewish-Christian relation.

It is commonly supposed that certain elements of medieval philosophy are uncharacteristically preserved in modern philosophical thought through the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their intrinsic directedness toward some object. The many exceptions to this presumption, however, threaten its viability. This volume explores the intricacies and varieties of the conceptual relationships medieval thinkers developed among intentionality, cognition, and mental representation. Ranging from Aquinas, Scotus, Ockham, and Buridan through less-familiar writers, the collection sheds new light on the various strands that run between medieval and modern thought and bring us to a number of fundamental questions in the philosophy of mind as it is conceived today.

This book proposes the reject as the figure of thought for our contemporaneous times. It shows how the reject can open us to radical forms of relations, democratic horizons, and "post-secular" and "posthuman" futures not only beyond anthropocentric limits, but also in ways by which others and their differences are affirmed respectfully.

Without wholly or consistently unseating the idea that instinct marked the proper province of women, workers and/or savages, this shift in instinct's appeal to civilized European men at the turn of the twentieth century nonetheless modified the governmentality of empire, labor, and gender.

This book uses theories of affect (especially Silvan Tomkins's and Melanie Klein's) to offer new interpretations of the poetics of Edgar Allan Poe, Henry James, Gertrude Stein, and Andy Warhol. It analyzes the peculiar theatricality of the work of these artists in relation to technologies of graphic reproduction, especially television

This book gives a theoretical and historical account of felon disenfranchisement, showing deep connections between punishment and citizenship practices in the United States. These connections are deployed quietly and yet perniciously as part of a political system of white supremacy, shaping contemporary regimes of punishment and governance.

How does one most profitably read the Bible? The answer, according to Chretien, must include allowing the Bible to read us. With the help of the great patristic writings as well as Protestant theologians and using his own poet's sensibility, he creatively explores such scriptural doctrines as joy, hope, and witness/testimony.

The Trace of God treats Derrida's discussion and use of religious ideas. Examining his writings both early and late, it provides accounts of his engagement with the Jewish, Christian, and Islamic traditions, offering a variety of perspectives on the meaning of his work and its implications today.

In 1850, Hermann von Helmholtz conducted path breaking experiments on the propagation speed of the nervous impulse. This book reconstructs the cultural history of these experiments by focusing on Helmholtz's use of the "graphic method" and the subsequent use of his term "lost time" by Marcel Proust.

This book puts Merleau-Ponty's philosophy into dialogue with literature, evolutionary biology, and animal studies to argue for evolutionary continuity between human cultural and linguistic behaviors and the semiotic activities of other animals. It restores our species to its place within the co-evolved animal community now threatened by environmental change.

Kant has taken seriously, as no one else in the history of philosophy did, the existence of extraterrestrials. Their central role in his thought allows for a new approach of cosmopolitanism, in a tight dialogue with Carl Schmitt. At stake is a geopolitics of the sensible.

This book argues that the antisemitic interpretation of modernist form as a symptom of a mobile, contagious Jewish spirit needs to be treated as integral to the history of European modernism. The notion of modernist form as Jewified lies at the heart of both a certain modernism's hostile reception, and its self-conception.