Bücher veröffentlicht von Fordham University Press

"To Make the Hands Impure": Art and Ethical Adventure, the Difficult and the Holy proposes a wholly original model for the ethics of reading. With the image of the book lying in the hands of its readers as insistent refrain, this innovative and ambitious work explores "ethics" as a matter of readerly tact-in the sense of both touch and regard.

A Derrida scholar traces the evolution of the philosopher's final seminar in Paris as he contemplates the state of the world and his own mortality. For decades, philosopher Jacques Derrida held weekly seminars in Paris, spending years at a time on a single, complex theme. From 2001 to 2003, he delivered the final work in this series, entitled ';The Beast and the Sovereign.' As this final seminar progressed, its central theme was diverted by questions of death, mourning, memory, and, especially, the end of the world. Now philosopher and Derrida scholar Michael Naas takes readers through the remarkable itinerary of Derrida's final seminar in The End of the World and Other Teachable Moments. The book begins with Derrida's analyses of the question of the animal in the context of his other published works on that subject. It then follows Derrida as a very different tone begins to emerge, one that wavers between melancholy and extraordinary lucidity with regard to the end of life. Focusing the entire second year on Daniel Defoe's novel Robinson Crusoe and Martin Heidegger's seminar ';The Fundamental Concepts of Metaphysics,' Derrida explores questions of the end of the world and of an originary violence that is both creative and destructive. The End of the World and Other Teachable Moments follows Derrida from week to week as he responds to these emerging questions, as well as to important events unfolding around him, both world eventsthe aftermath of 9/11, the American invasion of Iraqand more personal ones, from the death of Maurice Blanchot to intimations of his own death less than two years away.

This volume is the first full-length attempt from within the fields of theological and biblical studies to grapple with "the turn to the animal" currently underway in the humanities, a turn catalyzed in part by the animality theory that has issued from such thinkers as Jacques Derrida and Donna Haraway.

This volume is the first full-length attempt from within the fields of theological and biblical studies to grapple with "the turn to the animal" currently underway in the humanities, a turn catalyzed in part by the animality theory that has issued from such thinkers as Jacques Derrida and Donna Haraway.

Reprises foundational issues for identity, power, and justice in the context of what humans take as the known world, especially the social world, and what others impose on them as knowledge of that world in order to serve the interests of a dominating minority over the life chances of the majority.

Nietzsche advocates the affirmation of earthly life as a way to counteract nihilism and asceticism. This volume takes stock of the complexities and wide-ranging perspectives that Nietzsche brings to bear on the problem of life's becoming on earth by engaging various interpretative paradigms reaching from existentialist to Darwinist readings of Nietzsche.

This book demonstrates the inextricable entanglement of Orientalism and anti-Judaism in modern German letters. It shows how historicist narratives posit the Orient as fetish in lieu of absent origins, then appropriate this fetish by applying to the East-West relation the Christian supercessionist typology earlier developed to construe the Jewish-Christian relation.

It is commonly supposed that certain elements of medieval philosophy are uncharacteristically preserved in modern philosophical thought through the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their intrinsic directedness toward some object. The many exceptions to this presumption, however, threaten its viability. This volume explores the intricacies and varieties of the conceptual relationships medieval thinkers developed among intentionality, cognition, and mental representation. Ranging from Aquinas, Scotus, Ockham, and Buridan through less-familiar writers, the collection sheds new light on the various strands that run between medieval and modern thought and bring us to a number of fundamental questions in the philosophy of mind as it is conceived today.

This book proposes the reject as the figure of thought for our contemporaneous times. It shows how the reject can open us to radical forms of relations, democratic horizons, and "post-secular" and "posthuman" futures not only beyond anthropocentric limits, but also in ways by which others and their differences are affirmed respectfully.

Without wholly or consistently unseating the idea that instinct marked the proper province of women, workers and/or savages, this shift in instinct's appeal to civilized European men at the turn of the twentieth century nonetheless modified the governmentality of empire, labor, and gender.

This book uses theories of affect (especially Silvan Tomkins's and Melanie Klein's) to offer new interpretations of the poetics of Edgar Allan Poe, Henry James, Gertrude Stein, and Andy Warhol. It analyzes the peculiar theatricality of the work of these artists in relation to technologies of graphic reproduction, especially television

This book gives a theoretical and historical account of felon disenfranchisement, showing deep connections between punishment and citizenship practices in the United States. These connections are deployed quietly and yet perniciously as part of a political system of white supremacy, shaping contemporary regimes of punishment and governance.

How does one most profitably read the Bible? The answer, according to Chretien, must include allowing the Bible to read us. With the help of the great patristic writings as well as Protestant theologians and using his own poet's sensibility, he creatively explores such scriptural doctrines as joy, hope, and witness/testimony.

The Trace of God treats Derrida's discussion and use of religious ideas. Examining his writings both early and late, it provides accounts of his engagement with the Jewish, Christian, and Islamic traditions, offering a variety of perspectives on the meaning of his work and its implications today.

In 1850, Hermann von Helmholtz conducted path breaking experiments on the propagation speed of the nervous impulse. This book reconstructs the cultural history of these experiments by focusing on Helmholtz's use of the "graphic method" and the subsequent use of his term "lost time" by Marcel Proust.

This book puts Merleau-Ponty's philosophy into dialogue with literature, evolutionary biology, and animal studies to argue for evolutionary continuity between human cultural and linguistic behaviors and the semiotic activities of other animals. It restores our species to its place within the co-evolved animal community now threatened by environmental change.

Kant has taken seriously, as no one else in the history of philosophy did, the existence of extraterrestrials. Their central role in his thought allows for a new approach of cosmopolitanism, in a tight dialogue with Carl Schmitt. At stake is a geopolitics of the sensible.

';This book will reward scholars across a number of disciplines: literary studies, trauma studies, psychoanalysis and psychology, and philosophy.' Choice This book argues that Freud's mapping of trauma as a scene is central to both his clinical interpretation of his patients' symptoms and his construction of successive theoretical models and concepts to explain the power of such scenes in his patients' lives. This attention to the scenic form of trauma and its power in determining symptoms leads to Freud's break from the neurological model of trauma he inherited from Charcot. It also helps to explain the affinity that Freud, and many since him, have felt between psychoanalysis and literatureand artistic production more generallyand the privileged role of literature at certain turning points in the development of his thought. It is Freud's scenography of trauma and fantasy that speaks to the student of literature and painting.

the essential reference for those seeking to understand the most profound registers of this major American thinker.

Environmental aesthetics crosses several commonly recognized divides: between analytic and continental philosophy, Eastern and Western traditions, universalizing and historicizing approaches, and theoretical and practical concerns. This volume sets out to show how these,perspectives can be brought into conversation with one another.The first part surveys the development of the field and discusses some important future directions. The second part explains how widening the scope of environmental aesthetics demands a continual rethinking of the relationship between aesthetics and other fields. How does environmental aesthetics relate to ethics? Does aesthetic appreciation of the environment entail an attitude of respect? What is the relationship between the theory and practice? The third part is devoted to the relationship between the aesthetics of nature and the aesthetics of art. Can art help "e;save the Earth"e;? The final part illustrates the emergence of practical applications from theoretical studies by focusing on concrete case studies.

Through an engagement with the writings of Jean-Jacques Rousseau, Julia Kristeva, and Jacques Derrida, this book argues for a rethinking of the concept of narcissism and aims to wrest it from its common and pejorative meanings, egoism and vanity, revealing the complexity and importance of this notion.

The Architecture of Concepts presents a new history of ideas. Using digital archives to track the historical formation of the concept of human rights across the Anglophone eighteenth century, it argues that a better understanding of the architecture of the concept will enable us to deliver on its universal aspirations.

This collection of essays examines the various intersections between philosophical hermeneutics and environmental philosophy. Adopting a broad and inclusive understanding of our relation with the environment, it investigates a number of important topics for contemporary environmental thought, including the self, history, ethics, culture, and narrative.

Makes a contribution to contemporary aesthetic discourses through conversations on the borderlines of philosophy and literature, literature and the law, law and politics, politics and justice, justice and art in post -apartheid South Africa.

The essays in this volume pose critical questions and suggest constructive possibilities regarding the extent to which trinitarian and pluralist discourses can be put into fruitful conversation with one another.

Offers philosophical reflection worked through spiritual and religious values, then turned toward somatic practice, for living amidst the affective dynamics of the city street.

This volume explores the interferences of trance mediums and new technical media to add a new perspective to current debates on the "renaissance of the religious". Situated in the field of media anthropology it follows the question of how spirit possession is transformed by processes of globalization and mass mediation.

Disrupting recent fashionable debates on secularism, this book raises the stakes on how we understand the space of the secular, independent of its battle with the religious, as a space of radical democratic politics that refuse to be theologized.

Describes how admen, advertising agencies, and sponsors shaped U.S. radio into a commercial entertainment medium from the late 1920s until the early 1950s. Views the development of twentieth-century popular culture through the lens of the advertising and broadcasting industries. Examines the intersection of commerce and culture in American mass media.

Outlines new directions for the study of religion and/as technology that will resonate across the human sciences